Introduction The Partition of 1947 is one of the most defining moments of the history of the Indian subcontinent. Maps were redrawn along religious lines to displace millions on both sides of the border. People lost their homes, their loved
In this review article, Sur reads across disciplines to join studies of partitions, borders, and mobility. Sur shows how two important partitions of the twentieth century that historically shaped South Asia's modern cartography continue to exert a shadow on everyday life and state violence at its longest boundary, the India-Bangladesh border.
Opportunities and Challenges to Breaching Hegemonic Remembering
This article is an epistemological reflection on memory practices in the construction, deconstruction, and reconstruction of collective memories of a historical event involving collective violence and conflict in formal and informal spaces of education. It focuses on the 1947 British India Partition of Punjab. The article engages with multiple memory practices of Partition carried out through personal narrative, interactions between Indian and Pakistani secondary school pupils, history textbook contents, and their enactment in the classroom by teachers. It sheds light on the complex dynamic between collective memory and history education about events of violent conflict, and explores opportunities for and challenges to intercepting hegemonic remembering of a violent past.
Overcoming the Quantity-Quality Divide in Economic Anthropology
Sandy Ross, Mario Schmidt, and Ville Koskinen
through set partitioning; and hysteresis, which draws attention to non-linear, delayed qualitative transitions between quantitative amounts or states. We explore the concreteness of numerical quantities and offer novel ways to consider how quantities have
A study of transboundary town-twinning of Idiroko (Nigeria) and Igolo (Benin)
Olukayode A. Faleye
dynamics from the experience of the partitioned people themselves using space as a unit of analysis. This work, therefore, provides a tangible examination of the bordering process and how it impacts on society overtime. Explaining transboundary town
The Personal and the Political
Simon Coleman and Sondra L. Hausner
provocative ways. 1 Published here for the first time, Asad's autobiographical observations take the reader through some of the key relationships and events of his life, from a remarkable childhood during which he witnessed the violence of Partition first
Raymond Nkwenti Fru and Johan Wassermann
national identity and citizenship in Cameroon. However, this German Cameroonian national identity was disrupted with the defeat of Germany in the First World War, which resulted in the partitioning of the territory between Britain and France at Versailles
The Road to Elections for the Constituent Assembly, 1948–1949
creating, in the future, a united country, through the brotherhood of both peoples,” instead of “the abyss of partition” espoused by Mapai, which was putting off “the possibility of uniting the country.” A few days later, Mapam was already keeping silent
Reconfiguring Gender and Nationality in the poetry of Eileán Ní Chuilleanáin, Nuala Ní Dhomhnaill and Eavan Boland
In Irish writing the house is a familiar metaphor for nation, psyche, and community. Haunted with unquiet ghosts, it is frequently depicted as symptom of colonial repression and control, invoking the Famine, dispossession, dislocation, partition; the list, as with all colonial abuses, goes on and on. Freud usefully makes the connection between the uncanny (unheimlich) and the homely (heimlich)2 indicating the secondary meaning of heimlich as covered, concealed. Once the silences and (long) sufferings of colonisation are out in the open, gender issues, and the institution of home supported by these, which also rests on naturalised cover-ups – these continue to unsettle the discourses of home, nation and history.
Cultural heritage in Cyprus has been a contentious issue throughout the island’s tumultuous history. The official partition of the island in 1974, after years of conflict between the Greek and Turkish Cypriot communities, has resulted in the destruction and neglect of heritage sites on both sides of the Cypriot ‘border’. However, in recent years there has been an increase in organisations that aim to use heritage as a tool to unite both communities. This contribution examines the work of one such organisation, the Technical Committee on Cultural Heritage in Cyprus (TCCH).