This article examines migration between the Iranian coastal regions of the Persian Gulf and the nearby Arab countries. At the centre of the research are questions about cross-border relationships, the construction of transnational spaces in border migration and strategies for maintaining networks in both the home and host countries. The transnational space connecting the Iranian coastal region and the Arab countries resembles other cases of border migration. However, unlike previous studies on border migration, this analysis situates the development of transnational spaces of migrants' lives within the deep-rooted common and historical perspectives in the countries on both sides of the Persian Gulf.
Labour Migration from Iran to the Arab Countries of the Persian Gulf
Shahnaz R. Nadjmabadi
Regulating Migrant Women's Sexualities in the Persian Gulf
This article looks at the confluence of love, labour and the law by focusing on the regulation of migrant women's sexualities in the Gulf Coast Cooperation countries of the United Arab Emirates and Kuwait. Migrant women increasingly comprise the majority of migrants to the region as the demand for intimate labour in the Persian Gulf is on the rise. But migrant women who become pregnant while in the Persian Gulf are immediately imprisoned and charged with the crime of zina. These women give birth while incarcerated and spend up to a year with their babies in prison. They are then forcibly separated from their children when they are deported, rendering the children stateless in the host country. Migrant women who are often brought to the Persian Gulf to perform (re)productive labour are seen as immoral if they engage in sexual activities during their time in the Persian Gulf (and this is written into their contracts), and thus are seen as unfit to parent their own children. Some migrant women have recently been protesting these laws by refusing and fighting deportation without their children. This article contrasts discourses about migrant women's sexuality and legal analysis with the lived experiences of selected migrant women and their children through ethnographic research conducted in Dubai, Abu Dhabi and Kuwait City between 2008 and 2014.
An African-Iranian Healing Dance Ritual
William O. Beeman
This article explores the structure and meaning of the Zār ceremony as carried out throughout the Persian Gulf. This ceremony is mirrored by similar ones throughout North and East Africa, suggesting that the Zār may have resulted from cultural diffusion along historical trade routes. The Zār practitioners, the bābā and the māmā, must cultivate extensive skills in musical performance, movement and coordination in order to affect a palliative relief for persons affected by spirit ‘winds’ that inhabit them, causing physical and emotional distress. The Zār ceremony is an important method of non-allopathic treatment for emotional disorders that might elsewhere be treated through psychiatry in clinical settings. Practitioners see it as compatible with Islam, though not a strictly Islamic practice.
Demography, Identity and the Road to Equitable Policies
In 2005, the nations of the Gulf Cooperative Council (GCC), which consist of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates, housed over 12 million international migrants. Employed mainly within the service and construction industries, these foreign workers have become a demographic majority in some GCC countries, creating an urgent need for more progressive immigration and equitable integration policies. This article provides an overview of migration to the region, situating it within the larger global emigration/immigration context. By focusing on the various stages of migration and the economic role played by migrants, the article argues for policies that protect the economic, social and political rights of labour migrants. It concludes with recommendations that consider conditions in both the GCC and migrants' countries of origin.
James Ryan Anderson
In a little more than a decade, Germany’s role in international affairs—
particularly from a military perspective—has radically changed. Whereas
German participation during the Persian Gulf War of 1991 was
basically limited to providing financial support to the international
coalition led by the United States, by the end of 2001, German soldiers
were operating under combat conditions in the United Nations peacekeeping
mission to Afghanistan. During (and even before) this transition,
little attention has been devoted to the German Bundestag’s
constitutional role as overseer of executive foreign affairs activities.
Expatriates, Stateless Peoples and the Politics of Citizenship
In this article I examine why Kuwait and other migrant-receiving countries in the Persian Gulf have failed to enfranchise migrant workers and their descendants through citizenship. I contend that the increasing exclusion of expatriate workers from these societies can be understood in comparison with the disenfranchisement of the stateless populations to which these governments are host. I argue that nationalist narratives that portray these groups as threatening to the host societies have been extremely significant in creating an atmosphere of increasing isolation and exclusion for both expatriates and stateless peoples. I conclude by examining what the Kuwaiti case tells us about how notions of membership and belonging develop and the significant role of historic and political circumstances in shaping these notions.