Populism and the “Cinderella Complex” The academic definitions of the concept of populism usually stress the pejorative sense of the term, the manipulating nature of the phenomenon, and its aversion to political and intellectual elites. This latter
The Timeline of a Concept
Juan Francisco Fuentes
Theopolitics and the Retreat of the Politico-theological in Venezuela (and Elsewhere)
evidence; 2 from a political point of view, however, his proclamation, and its apparent mendacity, is not straightforward. Maduro's contempt for the ‘facts’ is itself highly revealing, or so I argue, of the kind of post-truth populism into which a
Among the intellectual legacies of Stanley Hoffmann are reflections on right-wing politics. Today they seem more than ever relevant to understanding a world of triumphant populism. 1 Hoffmann’s early publications include studies of groups with some
A Case Study of the AfD
, poses a challenge to international engagement. The current crisis in the international order is fueled by nationalism and populism. In this crisis several principles are called into question: liberalism, as well as pluralism in the domestic setting
While the rise of populism in Western Europe over the past three decades has received a great deal of attention in the academic and popular literature, less attention has been paid to the rise of its opposite— anti-populism. This short article examines the discursive and stylistic dimensions of the construction and maintenance of the populism/anti-populism divide in Western Europe, paying particular attention to how anti-populists seek to discredit populist leaders, parties and followers. It argues that this divide is increasingly antagonistic, with both sides of the divide putting forward extremely different conceptions of how democracy should operate in the Western European political landscape: one radical and popular, the other liberal. It closes by suggesting that what is subsumed and feared under the label of the “populist threat” to democracy in Western Europe today is less about populism than nationalism and nativism.
A state of the field review (2008-2018)
Jean-Paul Gagnon, Emily Beausoleil, Kyong-Min Son, Cleve Arguelles, Pierrick Chalaye, and Callum N. Johnston
Both “populism” and “populist” have long been considered ill-defined terms, and therefore are regularly misapplied in both scholarly and popular discourses.1 This definitional difficulty is exacerbated by the Babelian confusion of voices on populism, where the term’s meaning differs within and between global regions (e.g. Latin America versus Western Europe); time periods (e.g. 1930s versus the present), and classifications (e.g. left/ right, authoritarian/libertarian, pluralist/antipluralist, as well as strains that muddy these distinctions such as homonationalism, xenophobic feminism and multicultural neonationalism). While useful efforts have been made to navigate the vast and heterogeneous conceptual terrain of populism,2 they rarely engage with each other. The result is a dizzying proliferation of different definitions unaccompanied by an understanding as to how they might speak to each other. And this conceptual fragmentation reinforces, and is reinforced by, diverging assessments of populism which tend to cast it as either “good” or “bad” for democracy (e.g. Dzur and Hendriks 2018; Müller 2015).
In German public perceptions, right-wing populism is cast as a specifically east German problem. This article critically examines how this assumption is located within the debate on German unity. In order to clarify the sometimes-confusing arguments on German unification, two paradigmatic perspectives can be identified: German unity can be approached from a perspective of modernization, or through the lens of postcolonial critique. When it comes to right-wing populism in eastern Germany, the modernization paradigm suffers from a lack of understanding. Hence, the arguments of the postcolonial perspective must be taken seriously, particularly as the postcolonial reading can grasp the complex phenomenon of right-wing populism in east Germany, and prevent the discursive and geographic space of the region from being conquered by right-wing political actors.
Losing its Identity?
The story of Die Linke (Left Party, or LP) over the past thirty years reflects the incomplete project of politically unifying the two halves of Germany. Over the course of its history, the LP has been transformed from a desperate holdover from the communist era, to a populist representative of eastern identity in the decade after unification, and finally to a modern, all-German radical left party. Since 2015, however, the LP has found itself threatened in its eastern German heartland by the radical right Alternative for Germany (AfD), which is attempting to supplant the LP as the voice of eastern German protest.
Dan Hough and Michael Koß
Despite its recent electoral successes, the Left Party's position in the German party system is more fragile that it may at first appear. The Left Party gained support in 2005 largely on account of dissatisfaction with other parties and not because masses of voters were flocking to its (nominally socialist) cause. Not even a majority from within its own supporter base thought it possessed "significant problem solving competences." Rather, much of the Left Party's political discourse is based on negative dismissals of much that it sees—in policy terms—before it. We discuss the Left Party's political development through the prism of populist politics. After outlining what we understand populism to mean, we analyze the Left Party's programmatic stances and political strategy within the context of this framework. Although populism is certainly not the sole preserve of the Left Party, it clearly excels in using populist tools to make political headway. We conclude by discussing the ramifications that this has for German party politics in general and for the Social Democratic Party in particular.
contemporary neoliberal political masculinities. 2 Moreover, even as right-wing populism returns in Europe, the Global North and the Global South have prompted critical scrutiny of the gendered nature of right-wing style populisms ( Starck and Sauer 2014