of refugee hospitality ( Khosravi 2010 ), which I shall explore in the light of case material from northern Portugal. I shall elucidate the ways in which tensions and conflicting expectations about hospitality encounters arise and are negotiated in
“Cultural Orientations” and “Contextual Protection”
acquisition shared by any people of means: gold pieces, real estate, clothes, bedding, books, religious objects such as reliquaries and altars. The wills discussed in this article—the last wills and testaments of members of the Portuguese royal family in the
Portuguese Expectations over Modernisation
In Portugal, terms such as 'modernisation', 'progress' and 'development' are continually invoked by a wide range of social actors, representing the right path and ultimate goal of all political and social change, but on the other hand conceal the actual truth that, to use Latour's expression: 'We have never been modern'. The result is that the demand for modernisation is accompanied by the parallel reification of 'backwardness'. Alluding to Portugal's peripheral condition, to its distance from the rest of Europe and so forth, is part of common everyday discourse, and the country is typically portrayed as a kind of European backwater, forever lagging behind more advanced states. This article aims to present and discuss how backwardness and modernisation are recurrently present in political discourse as a leitmotiv for social, economic and cultural change and the way it is incorporated into a broader and rooted self-representation of the Portuguese modus vivendi and national features.
Although European educational policies seemingly promote multilingualism, many countries continue to grapple with developing educational responses that recognise students’ complex linguistic identities. This discussion piece reflects on questions relating to multilingualism that have occurred within the Portuguese education system.
Heloísa M. Perista and Pedro Perista
This paper is organised into six main parts: first, this introduction outlines some general features of the Portuguese labour market; the second part deals with the main characteristics of employment relations; part 3, ‘Working time ’, provides some further observations regarding employment, focusing on the number and distribution of working hours, and on workers subjective considerations; part 4, ‘Income security ’, analyses a number of indicators concerning remuneration and social protection; part 5, ‘Forms of care leave ’, further develops the issue of social protection in its specific relation to leave for care purposes, and the possibility of combining care responsibilities with professional activity; finally, part 6 discusses the issue of flexicurity in Portugal, and its trends. It should be noted that,due to the unavailability of harmonised European data for all the relevant issues, we have had to resort to national data. However, for some indicators (fortunately few), it was not possible to gather the appropriate data. In these cases, the unavailability of data is referred to in the text.
Islamic Education, Secularities, and the Portuguese Muslim
This article examines the relation between secularities, technologies of the self, and citizenship through an ethnography of Islamic education in Portugal. For the Islamic Community of Lisbon, the main institutional representative of Islam in Portugal, religious education is about the formation of religious subjects and the creation of embodied dispositions in relation to Islam. But it is also about being able to explain to others, Muslims and non-Muslims alike, what Islam is. This project for Islamic education has to be understood, I will argue, in the context of the production of a public Islam, secularized and liberal, that is tied to claims to citizenship made in Portuguese society for more than 60 years. While these discursive formations are partly a way to counteract stigma, it is also essential to understand them within the creation of a post-confessional Portuguese society. For members of the Islamic Community of Lisbon, supporting a project of secularization of the public sphere in such a historical context is a way to affirm their belonging.
A Portuguese Viceroy's Account of a Voyage to India
João Vicente Melo
More than a mere travel diary the account written by Francisco Raimundo Moraes Pereira of the voyage of the Portuguese viceroy Francisco de Távora to India offers an interesting description of how the long journey between Lisbon and Goa was the first stage of a long process that transformed an aristocrat into an alter ego of the monarch. This article explores how Moraes Pereira combined a travel diary, with detailed notes on the daily life of the Carreira da India, and a panegyric concerned in fabricating an ideal image of a viceroy.
Reflecting on the Context and the Conditional Factors
Heloísa Perista, Pedro Perista, and Isabel Baptista
Emphasising the ‘dialectic of self-realisation and the formation of collective identities’, the social quality theory becomes operative through four distinct, though interrelated, conditional factors: socio-economic security, social cohesion, social inclusion and social empowerment. Needless to say, such a formulation intends to create the grounds for a theory highly sensible to societal change. This article intends to give account of that societal change over the last few years on the grounds of the Portuguese historical context, and focusing on specificity reflected by the national context of social quality in comparison with the European (EU-15) context. This article comprises three main sections. The first one presents the relevant aspects of the Portuguese context regarding social quality. The second section summarises the key findings reflecting the specificity of the national situation regarding the four conditional factors of social quality and its domains. The third and last section reports a good practice and points out possible ways to stimulate social quality in the country.
Issues Raised by Miscegenation in Portugal (Late Nineteenth to Mid-Twentieth Centuries)
Patrícia Ferraz de Matos
This article analyses the issue of miscegenation in Portugal, which is directly associated with the context of its colonial empire, from late nineteenth to mid-twentieth centuries. The analysis considers sources from both literary and scientific fields. Subsequently, aspects such as interracial marriage, degeneration and segregation as well as the changes brought about by the end of World War II and the social revolutions of the 1960s are considered. The 1980s brought several changes in the attitude towards Portuguese identity and nationality, which had meanwhile cut loose from its colonial context. Crossbreeding was never actually praised in the Portuguese colonial context, and despite still having strong repercussions in the present day, lusotropicalism was based on a fallacious rhetoric of politically motivated propaganda.
Political Rhetoric at the Center of a Technological Project
This article gives a detailed account of the political processes and stages involved in the implementation of video surveillance devices in two major Portuguese cities, Oporto and Lisbon. It seeks to draw two main conclusions regarding the introduction of these systems in public areas and the developments that they have undergone over the period under analysis. The first is that installing these devices reflects a political response designed to provide a hasty solution to a social phenomenon—fear—that is largely subjective. The second is that the generalized perception as to the uncertainty of the effectiveness of these systems explains the lack of consistency and coordination in their implementation. The article concludes by discussing fear and insecurity in the context of concerns for a more efficient justice system.