understanding of Religious-Zionism as a pragmatic ideology trying to bridge over the contrast between Orthodox Jewish religion and the secular Zionist movement. Since 2005, this moderate approach has been constantly contested by Religious-Zionist individuals
Contemporary Trends in Religious-Zionism
David Greenblum , From the Heroism of the Spirit to the Sanctification of Power: Power and Heroism in Religious Zionism between 1948 and 1968 (Tel Aviv: Open University, 2016). Uri S. Cohen , The Security Style and the Hebrew Culture of
In Israeli-Jewish society, specific life-cycle scripts bolster boundaries between religious groups. The Religious Zionist (RZ) script calls for marriage in the late teens or early twenties. RZs who remain unmarried after this age often rent apartments in downtown locations where they form social networks. Sociologists who have studied this phenomenon among Western youth associate it with the tendency of individuals in late modernity to carry on certain aspects of adolescence into later years, thus creating a new life stage—'young adulthood'. Although RZ rabbis prefer that singles marry early and avoid this life stage, the singles interviewed in this study do not accept this rabbinical stand. They value various aspects of late-modern youth culture but, nevertheless, continue to believe in RZ family values as well. Their social networks help maintain religious boundaries even while allowing them to inch closer to a Western youth culture lifestyle.
The Notion of Consciousness in Rabbi Yitzchak Ginsburgh's Political Thought
The notion of consciousness change as a political concept has re-emerged as a central issue in recent Israeli political discourse in diverse and seemingly remote groups. The following is a study of some of the contexts and implications of according primacy to consciousness change in political thought, through the tensions between the highly individualistic character of this discourse and its collective language and aims. I focus on one study case, Rabbi Yitzchak Ginsburgh, a key figure in both extreme settler groups and current New Age Hasidic revival. Analyzing his political writings, I explore his notion of consciousness as the true place of politics. Finally, I return to the question of the context in which Rabbi Ginsburgh's binding of the political to consciousness should be read, and propose liberal individualism, and the direct line it draws between the individual's consciousness and that of the state, as an alternative hermeneutical perspective.
Ethnocentrism and the Temple Mount
consensus in the ranks of Religious Zionism regarding the Temple Mount until recently. The Holy as the Forbidden Such an approach was unequivocal not only among religious Zionists. Both before and after 1967 all the leading poskim (rabbis who issue
Rearranging the Israeli Political Map
Kookism by Gideon Aran
Messianic Religious Zionism Confronts Israeli Territorial Compromises by Motti Inbari
The Triumph of Israel's Radical Right by Ami Pedahzur
Teaching Religious Zionist History in the Postmodern Era
In recent decades, the impact of postmodern approaches to history teaching has triggered an extensive worldwide debate that accommodates diverse and contrasting voices. This article examines how the education system of Religious Zionism, one of the most important ideological movements in Israel, copes with this issue. This inquiry, which is based on Peter Seixas’s conceptualization, analyzes the system’s history curriculum, its latest textbooks, and an array of lesson plans. The analysis reveals a complex method of coping with postmodernism, including the adoption of clearly postmodern attitudes at the declarative level and the neutralization of their influence in practice.
Kobi Michael, Rob Geist Pinfold, Nadav Shelef, Hayim Katsman, Paul L. Scham, Russell Stone, Haim Saadoun, Raphael Cohen-Almagor, Tamar Hermann, Hanna Herzog, Sam Lehman-Wilzig, and Ruvi Ziegler
Stuart A. Cohen and Aharon Klieman, eds., Routledge Handbook on Israeli Security (New York: Routledge, 2018), 350 pp. Hardback, $220.00.
Wendy Pearlman and Boaz Atzili, Triadic Coercion: Israel’s Targeting of States That Host Nonstate Actors (New York: Columbia University Press, 2018), 367 pp. Hardback, $65.00.
Dmitry Shumsky, Beyond the Nation-State: The Zionist Political Imagination from Pinsker to Ben-Gurion (New Haven, CT: Yale University Press, 2018), 320 pp. Hardback, $40.00.
Moshe Hellinger, Isaac Hershkowitz, and Bernard Susser, Religious Zionism and the Settlement Project: Ideology, Politics, and Civil Disobedience (New York: SUNY Press, 2018), 348 pp. Hardback, $95.00.
Avi Sagi and Dov Schwartz, Religious Zionism and the Six-Day War: From Realism to Messianism (New York: Routledge, 2018), 134 pp. Hardback, $140.00.
Yoav Peled and Horit Herman Peled, The Religionization of Israeli Society (New York: Routledge, 2018), 250 pp. Hardback, $150.00.
Joel Peters and Rob Geist Pinfold, eds., Understanding Israel: Political, Societal and Security Challenges (New York: Routledge, 2018), 292 pp. Hardback, $145.00. Paperback, $51.95. Kindle, $25.98.
Orit Bashkin, Impossible Exodus: Iraqi Jews in Israel (Stanford, CA: Stanford University Press, 2017), 320 pp. Hardback, $85.00.
Shapiro Prize Winner: Diego Rotman, The Stage as a Temporary Home: On Dzigan and Shumacher’s Theater (1927–1980) [in Hebrew] (Jerusalem: Magnes Press, 2017), 354 pp. Paperback, $33.00.
The Vilna Rabbinate During the First World War
Andrew N. Koss
This article examines Jewish religious life and rabbinic leadership in the city of Vilna (Vilnius) during the First World War by focusing on three figures: Rabbi Hayim Ozer Grodzienski, Rabbi Isaac Rubinstein and Ester Rubinstein (the wife of the latter). Humanitarian and social crisis, together with political change, disrupted religious life in Vilna, leading to a retrenchment of Orthodoxy, as it ceased to be the way of the establishment and became one Jewish movement among many. New schools and new communal institutions were formed, while rabbis reformulated the traditional lay–rabbinic division of labour. While the Rubinsteins used the war to further a religious-Zionist model that made compromises with modernity, Grodzienski favoured a more traditionalist stance. These differences led to a postwar split between religious Zionism and ultra-Orthodoxy.
Both the American Mishkan Tefilah (2007) and the British Forms of Prayer (2008) contain striking renderings of the tenth, fourteenth and fifteenth blessings of the Amidah (traditionally the Blessings for the Ingathering of Exiles, the Rebuilding of Jerusalem and the Flourishing of the Messiah). A close comparison of these blessing in the two siddurim, exploring how each interacts with the classical liturgy, reveals fundamental similarities and subtle differences between the two prayerbooks. Forms of Prayer reshapes the meanings of the blessings by expanding upon and reworking the classical formulations, often keeping the opening and closing of the blessing intact; Mishkan Tefilah, in contrast, jettisons most of the traditional language in order to articulate requests, more fitting to its ideology. Both siddurim, despite their different liturgical strategies, are the Reform Movements' most Zionist to date. They are particularly focused on Israel, without negating the value of life in the Diaspora. They express a form of 'Liberal Religious Zionism' that calls for the moral growth rather than the physical repair of Israel. Both have taken a step back from their 1970s foregoers' embrace of the myth of Holocaust and Redemption; no longer completely confident of God's dominant hand in history, they express the need for human as well as divine agency in the betterment of the world. Both siddurim reflect values of individualism and spirituality; additional biblical allusions have been worked into the various blessings to expand their semantic possibilities, allowing any worshiper to configure them according to his or her own spiritual outlook.