characterize the Romanian state’s exclusionary policies toward its own citizens on the basis of administrative registration. They reveal two techniques used by the nonrecording state: failing to register newborns and revoking identity documents from evicted
Nonrecording as a civil boundary
Commoditisation and Informal Relations in the Managerialist Informatisation of the Romanian Health-Care System
Sabina Stan and Valentin-Veron Toma
While informatisation has officially been hailed as a major component of the modernisation of the Romanian health-care system, this paper, based on ethnographic research in Romanian hospitals, shows that it has been mostly geared towards managerialist goals of administrative control and cost containment. Paradoxically, informal relations, which were supposed to be suppressed as a result of both informatisation and managerialist marketisation, continue to thrive in the Romanian health-care system.
Reading Primers Before, During and After the Second World War
Simona Szakács-Behling and Mihai Stelian Rusu
Drawing on a sample of children’s reading primers published between 1938 and 1953 in Romania, this article explores ways in which both the monarchic and the communist regimes used primary education to fashion political subjects before, during, and after the Second World War. Theoretically grounded in a sociological approach and empirically grounded in textual and visual thematic content analysis, the findings reveal significant semantic shifts in understandings of the “nation” in relation to internal and external anchors, including religion, monarchy, and work, but they also indicate important continuities relating to an ethos of political submission (toward God and king, or the party and the Soviet Union) and patriotic solidarity (with the Romanian Orthodox nation or the workers’ proletarian nation).
Throughout the Cold War, most people in the US saw the communist party-states of the Soviet bloc as all-powerful regimes imposing their will on their populations. The author, a child of the Cold War, began her fieldwork in Romania in the 1970s in this belief. The present essay describes how her experiences in Romania between 1973 and 1989 gradually forced her to see things differently, bringing her to realize that centralization was only one face of a system of rule pervaded by barely controlled anarchy and parasitism on the state. It was not simply that the regime had failed to change people's consciousness; rather, the system's operation was actively producing something quite different. These insights contributed to the author's developing a new model of the workings of socialism.
Continuity and Change, 1945–1989
This article questions the claim that in Romania, the post-1990 period was one of radically greater freedom in religious matters, as well as greater religiosity on the part of the population. Instead, it suggests that continuity be er encapsulates the development of religiosity—religious beliefs and their embodiment in specific practices— among Orthodox Christians in Romania in the twentieth century. It also makes visible important imbalances, gaps, and faulty assumptions about the importance of institutions in the daily religious practices and beliefs of most Orthodox populations in the historiography on Orthodoxy in Romania. Scholars have failed to see continuities and have embraced analytical frameworks that stress change, especially around the communist takeover period (1945–1949) and the fall of communism (1989–1990). Central to re-evaluating this trajectory are two aspects of Orthodoxy in Romania: (1) most believers live in the countryside; and (2) women have remained central to the development and maintenance of religious practices in ways that cannot be accounted for through any institutional analysis of the Orthodox Church, because of its both implicit and explicit misogyny.
History Writing and Feminist Politics in Romania
Stefania Mihailescu, Din istoria feminismului românesc. Antologie de texte (1838–1929) (From the history of Romanian feminism. Collection of documents [1838–1929]), Iasi: Polirom, 2002, 376 pp., 18.90 RON (pb). ISBN 973-681-012-7
Stefania Mihailescu, Emanciparea femeii române. Antologie de texte. Vol. I (1815–1928) (Romanian women’s emancipation. Collection of documents. Vol. I [1815–1928]), Bucuresti: Editura Ecumenica, 2001, 605 pp., (pb). ISBN 973-99782-1-5
Maria Bucur, Mihaela Miroiu eds., Patriarhat si emancipare în istoria gîndirii politice românesti (Patriarchy and emancipation in the history of Romanian political thought), Iasi: Polirom, 2002, 270 pp., (pb). ISBN 973-681-130-1
Mihaela Miroiu, Drumul catre autonomie. Teorii politice feministe (The road to autonomy. Feminist political theories), Iasi: Polirom, 2004, 307 pp. 17.90 RON (pb). ISBN 973-681-646-X
Ghizela Cosma, Femeile si politica în România. Evolutia dreptului de vot în perioada interbelica (Women and politics in Romania. The evolution of the right to vote in the interwar period), Cluj-Napoca: Presa Universitara Clujeana, 2002, 174 pp. (pb). ISBN 973-610-069-3
Ghizela Cosma, Virgiliu ̨ârau eds., Conditia femeii în România în secolul XX. Studii de caz (Woman’s condition in Romania in the twentieth century. Case studies), Cluj-Napoca: Presa Universitara ̈ Clujeana, 2002, 213 pp. (pb). ISBN 973-610-127-4
Alin Ciupala, Femeia în societatea româneasca a secolului al XIX-lea (Woman in Romanian Society of the nineteenth century), Bucuresti: Editura Meridiane, 2003, 174 pp. (pb). ISBN 973-33-0481-6
Simona Stiger, ‘Miscarea feminista româneasca din Transilvania (1850–1914)’ (The Romanian feminist movement in Transylvania [1850–1914]), in Prezenòe feminine. Studii despre femei în România (Feminine presences. Studies about women in Romania), eds., Ghizela Cosma, Eniko... Magyari-Vincze and Oviciu Pecican, Cluj-Napoca: Editura Fundaòiei Desire, 2002, 237–266, 488 pp. (pb.). ISBN 973-85512-4-2
Children’s Literature in Communist Romania
Romanian children’s literature may be as rich as any other, but critics and historians have only focused on its pre-Communist period. Although after the fall of Communism and the revival of free speech the reevaluation of recent history based on
Heritage Narratives of Russian Old Believers in Romania
It was during a hot summer day in 2015 when, together with a group of informants, I visited a Russian Old Believers’ church in Climăuți, a Romanian village situated at the border with Ukraine ( Figure 1 ). 1 After attending a church service, our
Infrastructures of Transnational Pimping in Eastern Romania
Trine Mygind Korsby
Pimping is the main job for us here in Galaţi. It is the city of pimps [ oraşul peştilor ] in Romania. A few guys started it and saw how good it was, and then everybody said to their girlfriend: ‘Come, let’s go!’ So that’s what I am doing. It’s what
Intergenerational Remembrance in Post-communist Romania
Codruta Alina Pohrib
… they pass through walls, these revenants, day and night, they trick consciousness and skip generations. —Jacques Derrida, Spectres of Marx 1 Like many other countries in the former Eastern bloc, 2 Romania is witnessing continued efforts on the