“colonial ecological violence” as a process of “disrupt[ing] Indigenous eco-social relations” (2018: 1). I seek to investigate philosophically one dimension of how settler colonialism commits environmental injustice through the violent disruption of human
Indigenous Resurgence, Decolonization, and Movements for Environmental Justice
foreground the relationships among settler colonialism, nature, and planetary devastation. The nine critical appraisals presented here also move across a range of sociopolitical spaces and realities (ranging from site-specific resistance efforts to broader
Indigeneity, Ontology, and Hybridity in Settler Colonialism
Paul Berne Burow, Samara Brock, and Michael R. Dove
What are the stakes of different ontologies of land in settler colonialism and Indigenous movements for decolonization and environmental justice? Settler colonialism describes a structure of exogenous domination in which Indigenous inhabitants of a
An Indigenous Critique of the North American Model of Wildlife Conservation
Lauren Eichler and David Baumeister
Nations have been ignored. In this article, we develop a new critique of the NAM, arguing that the model not only excludes certain groups but also contributes to environmental injustice via its legitimization of settler colonialism. Rooted in Western
Tracking the Circuits of Mobility, Visibility, and Sexuality in Settler Nation-Making
The late nineteenth century saw a wave of Indian migrants arrive in Victoria, many of whom took up the occupation of hawking. These often-described “turban-clad hawkers” regularly became visible to settlers as they moved through public space en route to the properties of their rural customers. This article explores how the turban became a symbol of the masculine threat Indians posed to the settler order of late nineteenth-century Victoria, Australia. This symbolism was tied up with the two-fold terrestrial and oceanic mobility of 'turban-clad' men; mobilities that took on particular meanings in a settler-colonial context where sedentarism was privileged over movement, and in a decade when legislators in Victoria and across the Australian colonies were working out ways to exclude Indian British subjects from the imagined Australian nation. I argue that European settlers' anxieties about the movements of Indian British subjects over sea and over land became metonymically conflated in ways that expressed and informed the late nineteenth-century project to create a settled and purely white nation. These findings have repercussions for understandings of the contemporaneous emergence of nationalisms in other British settler colonies.
Space, Race, and Transoceanic Ties in the Settler-Colonial Pacific
The inauguration of a steamship route between Canada and Australia, described as the “missing link,” was envisaged to complete Britain's imperial circuit of the globe. This article examines the early proposals and projects for a service between Vancouver and Sydney, which finally commenced in 1893. The route was more than a means of physically bridging the gulf between Canada and Australia. Serving as a conduit for ideologies and expectations, it became a key element of aspirations to reconfigure the Pacific as a natural domain for the extension of settler-colonial power and influence. In centering the “white” Pacific and relations between white colonies in empire, the route's early history, although one of friction and contestation, offers new insights into settler-colonial mobilities beyond dominant themes of metropole–colony migration.
Five Tracks to Late Nineteenth-Century Beltana
From the 1860s, the colonial settlement of Beltana in the northern deserts of South Australia emerged as a transportation hub atop an existing, cosmopolitan center of Aboriginal trade. Viewing a colonial settlement on Kuyani land through a mobilities paradigm, this article examines intersecting settler and Aboriginal trajectories of movement through Beltana, illuminating their complex entanglements. Challenging the imperial myth of emptiness that shaped how Europeans saw the lands they invaded, this article renders visible the multiple imaginative geographies that existed at every colonial settlement. Examining mobility along Kuyani and Wangkangurru tracks alongside British mobilities, this article makes a methodological argument for writing multiaxial histories of settler colonialism.
Ethnographic Engagement with Bureaucratic Violence
Erin R. Eldridge and Amanda J. Reinke
Bureaucracies are dynamic and interactive sociocultural worlds that drive knowledge production, power inequalities and subsequent social struggle, and violence. The authors featured in this special section mobilize their ethnographic data to examine bureaucracies as animated spaces where violence, whether physical, structural, or symbolic, manifests in everyday bureaucratic practices and relationships. The articles span geographic contexts (e.g., United States, Canada, Chile, Eritrea) and topics (e.g., migration, extractive economies, law and sociolegal change, and settler colonialism) but are bound together in their investigation of the violence of the administration of decisions, care, and control through bureaucratic means.
Vladimir Arsen’ev’s Economic Expertise and Challenges of Rationalizing Imperial Diversity in the Taiga
The article explores Vladimir Arsen'ev's rationalization of the economic activities that he observed during expeditions in the Russian Far East, predominantly in the Ussuri region. It analyzes his categorization of the local population, which was derived from nonmatching taxonomies and included concepts such as nationality, religion, race, and subjecthood. Disentangling this categorization helps to outline the main contexts that influenced Arsen'ev, such as postwar political and military concerns, challenges of settler colonialism, and nationalizing empire. The article shows how Arsen'ev's intertwined life experiences as a military officer and geographer, colonization official, ethnographer, and resource-conscious naturalist outlined the limits of his imagination and provided the ground for his intellectual innovations.
<em>Re-searching</em> Sexualized Violence with Indigenous Girls in Canada
“Sisters Rising” is an Indigenous-led, community-based research study focused on Indigenous teachings related to sovereignty and gender wellbeing. In this article, I reflect on the outcomes of re-searching sexualized violence with Indigenous girls involved with “Sisters Rising” in remote communities in northern British Columbia, Canada. Through an emergent methodology that draws from Indigenous and borderland feminisms to conduct arts- and land-based workshops with girls and community members, I seek to unsettle my relationships to the communities with which I work, and the land on which I work. I look to arts-based methods and witnessing to disrupt traditional hegemonic discourses of settler colonialism. I reflect on how (re)storying spaces requires witnessing that incorporates (self-)critical engagement that destabilizes certainty. This position is a critical space in which to unsettle conceptual and physical geographies and envision alternative spaces where Indigenous girls are seen and heard with dignity and respect.