In the 1970s, psychologists Ruth and Robert Munroe were conducting cognitive tests with Logoli children in western Kenya. They happened to notice that, on tasks related to spatial reasoning, boys tended to outperform girls. They also noted that boys
Assessing the Impacts of Biology and Navigational Experience
Mariah G. Schug
Controlling Protest Spaces and Coalition-Building during the Iranian December 2017 Protests
movements preventing cross-movement cooperation ( Rose 2000 )—little attention has been paid to the spatial conditions under which alliance formation flourishes or withers, and this is despite William Sewell's assumption that the built environment shapes
completely lacking social organization. But these theoretical extremes are not relevant to actually existing organizations such a protest camps. These are always spatial to some extent, as much as most spaces of humans will somewhat be organized. In this
Daniel T. Levin and Caryn Wang
Levin and Simons (2000) argued that perceptual experience in film and the real world share a deep similarity in that both rely on inferences that visual properties are stable across views. This article argues that the perception and representation of visual space also reveal deep commonalities between film and the real world. The article reviews psychological research on visual space that suggests that we not only attend to similar spatial cues both in film and in nonmediated settings, but also that the rules for combining and selecting among these cues are similar. In exploring these links, it becomes clear that there is a bidirectional relationship between cognitive psychology and film editing that allows each to provide important insights about the other.
Protest and Voting in East Germany’s Revolution, 1989-1990
much detail. 2 This article aims to shed light on this relationship. It does so through a statistical examination of the spatial patterns of contentious action and electoral results. Which places protested more and which voted for cdu ’s agenda of
Two Systems of Spatial Structuring in Northern Russia and Their Effects on Local Inhabitants
Kirill V. Istomin
This article discusses 1) how elements of natural versus built environment—particularly natural (rivers) versus built transportation facilities (roads and railroads)—differently structure the perception and representation of space and spatial
The Spatial Turn in Research on Religion
Following a consideration of the impact of the late twentieth-century spatial turn on the study of religion by geographers, anthropologists, sociologists, historians, and religious studies scholars, two trends are distinguished: the poetics of place and the sacred; and politics, religion, and the contestation of space. Discussion of these reveals substantially different approaches to religion, space, and place—one phenomenological, the other social constructivist. The spatial turn has been extremely fruitful for research on religion, bringing together scholars from a variety of disciplines, and connecting not only to traditional areas such as sacred space and pilgrimage, but to new ones such as embodiment, gender, practice and religious-secular engagements.
Spatial Diagrams in Early Epidemiology
Diagrams are found at the heart of the modern history of epidemiology. Epidemiologists used spatial diagrams to visualize concepts of epidemics as arrangements of biological, environmental, historical, as well as social factors and to analyze epidemics as configurations. Often, they provided a representation of the networks of relationships implied by epidemics, rather than to offer conclusions about origin and causation. This article will look at two spatial diagrams of plague across a period in which an epidemiological way of reasoning stood in stark contrast to arguments provided about plague in the rising field of bacteriology and experimental medicine. This historical genealogy of epidemiologists working with diagrams challenges perceptions of epidemic diagrams as mere arguments of causality to emphasize diagrammatic notions of uncertainty, crisis, and invisibility.
This article analyzes Sabrina Janesch's 2010 novel Katzenberge through the lenses of Heimat and spatial theory. Katzenberge, which is told from the perspective of the third generation (i.e., grandchild) of expellees, narrates the story of Polish flight out of the Polish-Ukrainian border region of Galicia into the German-Polish border region of Silesia. I argue that Katzenberge chronicles a generational shift in relationships to the verlorene (lost) Heimat from the expellee generation's static view (Heimat as the physical territory itself) to the third generation's more fluid conceptions (Heimat as memories, stories). The purpose of this article is to illustrate changing ways of engaging with the verlorene Heimat over time and particularly to show the role that literature plays in facilitating and explaining these changes while also opening up new avenues of understanding both across generations and across German-Polish national borders.
Spatial-Timings of Senior Home Care
Peter A. Lutz
Like many countries, Sweden faces the challenge of population aging and senior care. Compared with institutionalized health care, senior home care offers a viable option, promising familiar surroundings and lower costs. However, those performing senior home care sometimes resist time-management policies that pressure such care in practice. Some scholars analyze this situation as opposition between 'objective' and 'subjective' time. This article takes a different route. It explores how time surfaces in Swedish senior home care through relational movements of care. These enlist things such as schedules, machines, and aging bodies. To this end, the article also experiments with 'surfacing' as an ethnographic heuristic for figuring these different 'spatial-timings'. The article concludes that surfacing matters not only in senior home care but also in the field-desks of ethnographic analysis.