The hydra-headed nature of climate change—affecting not just climate but all other domains of human life—requires not just technological fixes but cultural innovation. It is impossible to ignore a devoutly religious majority in Ghana, a nation where diverse religious communities' perspectives on climate change and their views on the way forward are crucial. This article aims to empirically explore how Christian, Islamic, and indigenous African religious leaders view the challenges of climate change and what countermeasures they propose. Interestingly, most our informants have indicated that the reasons for the current environmental crisis are, in equal degree, Ghana's past colonial experience and deviation from religious beliefs and practice, while the main obstacle to sustainable development is poverty. There was unanimity on the reclamation of religious values and principles that promote the idea of stewardship as a way forward toward a sustainable future. This, however, functions more as a faith claim and a religiously inspired normative postulate than a program of concrete action.
Ben-Willie Kwaku Golo and Joseph Awetori Yaro
Tamara L. Mix
Employing an interpretive content analysis of online forums, the author examines use of environmental themes by the United States white separatist movement in its efforts to seek legitimacy and garner a broad base of support. The contemporary white separatist movement draws upon latent National Socialist environmental discursive frames linked to history, spirituality, and stewardship. The lack of a specific position on the environment in the movement permits the manipulation of environmental themes to appeal to a wide range of audiences. Appeals to right wing environmental, population, and anti-environmental audiences include a discourse of environmental skepticism, concerns about immigration and overpopulation and discussion of rights to nature and land. Appeals to left wing and mainstream audiences involve expressions of environmental concern, preservation, stewardship, and rights of nature. A narrative of networking using environmentalism's broad appeal, perceived concerns regarding immigration and population growth, and similarities in racial characteristics was also evident.
Renegade Indigenous Stewarding against Gender Genocide
Sandrina de Finney, Shezell-Rae Sam, Chantal Adams, Keenan Andrew, Kathryn McLeod, Amber Lewis, Gabby Lewis, Michaela Louis, and Pawa Haiyupis
“Sisters Rising” is an Indigenous-led research project that centers the gender knowledge of Indigenous youth and communities. In this article, members of “Sisters Rising” build on the notion of kinscapes to propose renegade stewardship as a generative concept through which to consider what kinds of responses are required at the community-scholarly-activist level to disrupt conditions of gender-based and sexual violence and racialized poverty that strip Indigenous bodies of sovereignty, land, and cultural connections while targeting us for genocide. Operating from a multimethod research standpoint that is land- and arts-based, community-rooted, and action-oriented, that engages youth of all genders, and that links body sovereignty to decolonization, this work seeks to build political, theoretical, ceremonial, and interpersonal channels that are crucial to restoring dignity with advocacy for and by Indigenous communities.
Nicole Gombay, Making a Living: Place, Food and Economy in an Inuit Community Amber Lincoln
Marc Brightman, Vanessa Elisa Grotti, and Olga Ulturgasheva, eds., Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia Michael A. Uzendoski
Sonja Luehrmann, Secularism Soviet Style: Teaching Atheism and Religion in a Volga Republic Mark Calder
Tanya Argounova-Low, The Politics of Nationalism in the Republic of Sakha (Northeastern Siberia), 1900-2000: Ethnic Conflicts under the Soviet Regime Anna Bara
Sarah Mehlop Strong, Ainu Spirits Singing: The Living World of Chiri Yukie's Ainu Shin'y sh César Enrique Giraldo Herrera
Olga M. Cooke, ed., Gulag Studies, Volume 1 Norman Prell
Anne Ross, Kathleen Pickering Sherman, Jeffrey G. Snodgrass, Henry D. Delcore, and Richard Sherman, Indigenous Peoples and the Collaborative Stewardship of Nature: Knowledge Binds and Institutional Conflicts Jan Peter Laurens Loovers
Anatoly M. Khazanov and Günther Schlee, eds., Who Owns the Stock? Collective and Multiple Property Rights in Animals (vol. 5) Germain Meulemans
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Mark C.J. Stoddart
This article examines several ways in which animals are brought into skiing in British Columbia, Canada. Discourse analysis, interviews with skiers, and field observation are used to analyze how skiing joins together skiers, mountain landscapes, and non-human animals. First, animals enter ski industry discourse primarily as symbols of nature, or as species that ski corporations manage through habitat stewardship. Second, environmentalists recruit animals—particularly bears and mountain caribou—into a discourse of wildlife and wilderness values that are threatened by ski industry expansion. From this standpoint, skiing landscapes transform wildlife landscapes to meet the needs of a global tourist economy. Finally, skiers' talk about their own encounters with animals illustrates how embodied animals also shape skiers' experience of mountainous nature.
The Small Non-Greek Farmers of Global Greek Countrysides
James P. Verinis
Though Greek agriculture is arguably the picture of rural underdevelopment in Europe, life in rural Greece is transforming within a new global migratory context. Farmers now work with myriad non-Greek minorities who, with the onset of the postsocialist period, have begun to play a diversity of socio-economic roles. These immigrants help to de fine what agricultural (dis)incentives, environmental stewardship, social fabric and territorial occupation mean in the countryside. Together with locals they now co-manage new tensions stemming from European rural development programs and global commodity markets.
Scholarship tends to reify the conclusion that immigrants are merely transient, exploited labourers. In conjunction with macroeconomic analyses of rural 'stagnation', such characterizations misrepresent current realities and undermine alternative potentialities. As some new residents join the ranks of small-scale Greek farmers, new rural values are crystallising, opening a door for new interpretations of rural development in Greece.
Extinction, Spirits, and Anthropological Responsibility
This article draws on two research projects – one on orangutan conservation, and the other on religious change among indigenous Bidayuh communities – to reflect on the relations, technologies and processes involved in producing witnesses and witness-able truths. I compare two forms of witnessing: visualizations of environmental crisis and orangutan extinction, and modes of encountering invisible entities among Bidayuhs. Both involve the challenge of making the unseen visible or apprehensible and thus addressable. But whereas the first entails a crisis-laden visual imaginary that turns witnessing into a form of human stewardship over the environment, the second involves a more relational encounter involving mutual adjustment and responsivity to obligations and commitments. I suggest that this latter mode of witnessing invites us to reimagine both the crisis logic of environmental visualizations and ideals and practices of anthropological witnessing.
Preserving the Cultural Heritage of Oak Ridge, Tennessee
Nuclear tourism is rapidly becoming a popular industry that attracts a diverse international audience with interests in history, militarism, and anti-war activism. In some sites, nuclear tourism emphasizes the devastation of the nuclear attacks on Hiroshima and Nagasaki, while, at others, it draws on the past to present a future of environmental stewardship, technological achievement and scientific mastery of the earth's energy. In so doing, nuclear tourism becomes a well crafted strategy to stimulate sentiments of nationalism and civic pride, while authenticating a particular perspective of history, science and identity. This article discusses efforts to use cultural heritage of the Manhattan Project both as a marketing strategy to bring tourist dollars to the city of Oak Ridge, Tennessee, and as a way to celebrate the community's past as a 'Secret City' and its central role in the development of the atomic bomb. This construction of cultural heritage, however, may disregard cultural rights in respect to environmental justice, health and human rights, and serve to authenticate the history of the atomic bomb as having a single moral imperative, divorced from the international arena in which nuclear science is currently being developed and debated.
A decade of shifting roles for the PhD student
paradigmatic shift: from a view centred around stewardship to a self-proclaimed future-oriented vision of doctoral education revolving around leadership. The books are all either edited volumes or the result of a large collaboration between many authors, so
raises broader issue regarding stewardship and interaction with the natural world. Suspension of disbelief is fundamental to the experience of fiction in cinema and other narrative arts. Qihao Ji and Arthur A. Raney provide an empirical analysis of th e