Whilst the importance of mainstreaming sustainability in higher education curricula is now widely acknowledged, the challenge for educators at university level is to develop and maintain authority and confidence in an area dominated by limited knowledge and uncertainty. This article suggests that the most empowering and authentic response is to adopt an approach of shared learning, but with the pedagogue demonstrating expertise and inspiration. I suggest that this is an approach to learning and teaching more familiar in areas of craft learning, characterised by apprenticeship and learning-by-doing. The article relies heavily on the work of Richard Sennett in providing a sociological account of craft learning, which is then applied to the field of sustainability. I explore how his three modes of instruction – 'sympathetic illustration', 'narrative' and 'metaphor' – are being used in the field of sustainability education, and draw parallels from the craft of basket weaving in particular, to show how these approaches might be developed. I conclude by suggesting that sustainability education is best undertaken within a community and in place, rather than abstractly and in the classroom.
Molly Scott Cato
Charles Herrick and Joanna Pratt
There is great interest within the water sector regarding the prospect of sustainable operations. Water utilities tend to be conservative entities characterized by organizational inertia, making achievement of sustainable operations a challenge of cultural transformation. We suggest that the construct of "wicked" problems provides a useful heuristic for leaders and other champions attempting to transform water utility culture to achieve sustainable operations. We observe that the cultural transformation toward sustainable water operations seems to be facilitated through the exercise of particular leadership traits, including the ability to craft and communicate a sustainability narrative, willingness and ability to diffuse authority, and an adaptive or learning-oriented outlook. Based on literature review and case research with US water utilities, we identify factors that can act either to enable or constrain efforts to transform utility culture so as to be more amenable to sustainable operations. We explain how each of these factors pertains to the circumstances of water utilities and provide a matrix with which utility leaders and sustainability champions can enact a plan of organizational transformation. We conclude by outlining research topics that flow from our arguments and observations.
An Academic Review
continents are aware of the relevance of societal processes for the world's ecosystems, but many remain confused about the supposed differences between corporate social responsibility (CSR) and corporate sustainability (CS). Explanations and key constructs
Jens Bjelland Grønvold
This article attempts to draft the constructive role religion can play in a rich, oil-producing Western country. The article presents a brief history of environmental commitment within the Church of Norway, and shows how this commitment is making an impact both theologically and politically. Theologically, the result is a reorientation of classic, anthropocentric theology toward a more biocentric theology in which all of creation is viewed as equally important. As a concretization of such a theology, this article looks to the circle of life advocated by the Sami theologian Tore Johnsen. Bridging theology and politics, this article also presents the commitment of Bishop Tor Berger Jørgensen in the political debate about oil exploration in certain areas off the coast of his diocese. Jørgensen's commitment and Johnsen's work are examples of how Christian churches can address the global ecological crisis using their best tool: theology.
Do We Need a Mobility Bill of Rights?
consumption—while Europe and North America show little sign of reducing their ownership levels. This car system, though, is patently not sustainable. Cars are at the fore-front of global oil usage and carbon dioxide emissions, exerting a detrimental impact on
The Chinese Daoist Association has embarked upon an ambitious agenda to promote Daoism as China's "green religion". This new construction of a "green Daoism" differs, however, from both traditional Chinese and modern Western interpretations of the affinity between Daoism and nature. In promoting Daoism as a green religion, the Chinese Daoist Association is not aiming to restore some mythical utopia of humans living in harmony with nature, but instead to support a nationalist agenda of patriotism and scientific development. At the same time, as I shall argue, this agenda may deliver positive benefits in the form of protecting the local environments around important sacred sites that are located in areas of outstanding natural beauty.
Zenyram Koff Maganda
I have been immersed in sustainable development and regional integration since I was a baby through the activities of the RISC Consortium. I have met people coming from different parts of the world to discuss their regions and how they affect
Hydro-Logical Design for the Ecologically Responsive City
The Hydrological Turn: Reenlisting the Surfaces and Systems of the City If a first generation of sustainability-minded architects focused on energy conservation and consequent reductions in greenhouse gas emissions, a most critical undertaking to be
Ben-Willie Kwaku Golo and Joseph Awetori Yaro
The hydra-headed nature of climate change—affecting not just climate but all other domains of human life—requires not just technological fixes but cultural innovation. It is impossible to ignore a devoutly religious majority in Ghana, a nation where diverse religious communities' perspectives on climate change and their views on the way forward are crucial. This article aims to empirically explore how Christian, Islamic, and indigenous African religious leaders view the challenges of climate change and what countermeasures they propose. Interestingly, most our informants have indicated that the reasons for the current environmental crisis are, in equal degree, Ghana's past colonial experience and deviation from religious beliefs and practice, while the main obstacle to sustainable development is poverty. There was unanimity on the reclamation of religious values and principles that promote the idea of stewardship as a way forward toward a sustainable future. This, however, functions more as a faith claim and a religiously inspired normative postulate than a program of concrete action.
Persuasive Technologies and the Ethics of Mobility
There is a tension in any ethical evaluation of mobility. On the one side mobility is linked to elements of progress, cosmopolitism, autonomy, and freedom. On the other side increasing mobility causes worries with regard to safety and sustainability. This essay analyzes a suggested technical solution to the worries about safety and sustainability: the increasing usage of persuasive technologies to change individual behavior. Can and should we moralize mobility technologies by way of persuasion?