In recent years, Senegal’s developed a program of index insurance to cover farmers from economic losses due to drought. I investigate this emerging market in light of Jane Guyer’s question: “What is a ‘risk’ as a transacted ‘thing’?” To grasp the social practices required to make “rainfall deficit” a transferable risk, I explore the climate and market infrastructure that brings it into existence and follows actors who function as brokers allowing the risk to circulate from Senegalese fields to the global reinsurance industry. I show that the strategies set up to convince farmers to integrate a green and rational capitalist management of climate risks are very fragile, and the index insurance program only endures because it is embedded in the broader political economy of rural development based on debt and international aid.
Index Insurance and the Global Circuits of Climate Risks in Senegal
Sara Angeli Aguiton
Ethnographic Insights from Senegal
Diane Duclos, Sylvain L. Faye, Tidiane Ndoye and Loveday Penn-Kekana
The notion of performance has become dominant in health programming, whether being embodied through pay-for-performance schemes or through other incentive-based interventions. In this article, we seek to unpack the idea of performance and performing in a dialogical fashion between field-based evaluation findings and methodological considerations. We draw on episodes where methodological reflections on performing ethnography in the field of global health intersect with findings from the everyday practices of working under performance-based contracts in the Senegalese supply chain for family planning. While process evaluations can be used to understand contextual factors influencing the implementation of an intervention, we as anthropologists in and of contemporary global health have an imperative to explore and challenge categories of knowledge and practice. Making room for new spaces of possibilities to emerge means locating anthropology within qualitative global health research.
Jessica Marglin, Harry Gamble, Jennifer D. Keene, Renée Poznanski, Nicole Rudolph, Kathryn Kleppinger and Camille Robcis
Divided Rule: Sovereignty and Empire in French Tunisia, 1881–1938 by Mary Dewhurst Lewis Reviewed by Jessica Marglin
Faith in Empire: Religion, Politics and Colonial Rule in French Senegal, 1880–1940 by Elizabeth Foster Reviewed by Harry Gamble
Harlem's Rattlers and the Great War: The Undaunted 369th Infantry Regiment and the African Americans Quest for Equality by Jeffrey T. Sammons and John H. Morrow Reviewed by Jennifer D. Keene
Pétain's Jewish Children: French Jewish Youth and the Vichy Regime, 1940–1942 by Daniel Lee Reviewed by Renée Poznanski
The Social Project: Housing Postwar France by Kenny Cupers Reviewed by Nicole Rudolph
French Moves: The Cultural Politics of Le Hip Hop by Felicia McCarren Reviewed by Kathryn Kleppinger
The Politics of Adoption: Gender and the Making of French Citizenship by Bruno Perreau Reviewed by Camille Robcis
Anthropological Knowledge and Practice in Global Health
Rodney Reynolds and Isabelle L. Lange
Since the turn of the millennium, conceptual and practice-oriented shifts in global health have increasingly given emphasis to health indicator production over research and interventions that emerge out of local social practices, environments and concerns. In this special issue of Anthropology in Action, we ask whether such globalised contexts allow for, recognise and sufficiently value the research contributions of our discipline. We question how global health research, ostensibly inter- or multi-disciplinary, generates knowledge. We query ‘not-knowing’ practices that inform and shape global health evidence as influenced by funders’ and collaborators’ expectations. The articles published here provide analyses of historical and ethnographic field experiences that show how sidelining anthropological contributions results in poorer research outcomes for the public. Citing experiences in Latin America, Angola, Senegal, Nigeria and the domain of global health evaluation, the authors consider anthropology’s roles in global health.
African immigrants in twentieth-century Spain and Indians in nineteenth-century Ecuador
The article simultaneously explores three lines of reflection and analysis woven around the comparative reverberations (in space and time) between citizenship and the administration of populations (states of exception) in the Republic of Ecuador during the nineteenth century and the Kingdom of Spain in the twenty century. The first thread tries to answer the question whether it is possible for concepts generated in a country of the Global South to be used usefully in analyzing a different Northern reality, inverting the usual direction in the flows of transfer and importation of “theory.“ The second theme of comparative reverberation explores a network of concepts concerning the citizenship of common sense and the administration of populations, that is the “back-patio“ aspect of citizenship, particularly its historical formation in the domination of populations in the Republic of Ecuador during the nineteenth century. It is centered on the process of identification in the daily exchanges between interpares citizens and extrapares non-citizens. The last section involves testing concepts forged in the author's studies of Ecuadorian history for their utility in analyzing the current situation of modern sub-Saharan immigrants in Spain (using concrete examples), and their reclusion to the private sphere in spaces of exception and abandonment. Here, the article concentrates on the difference between the public administration of populations and the private administration of citizens. The article uses documentary material relating to nineteenth-century Ecuador and twentieth-century Spain and Senegal.
Aro Velmet and Rachel Kantrowitz
officials and elite West Africans debated educational issues, arguing that “controversies over schooling came to serve as proxies for broader contests over the future of French West Africa” (9). Drawing mainly on colonial archives held in Senegal and France
World War II by Mary Louise Roberts (Vol. 33, No. 1, 138) GAMBLE, Harry . Faith in Empire: Religion, Politics and Colonial Rule in French Senegal, 1880–1940 by Elizabeth Foster (Vol. 33, No. 3, 135) IZZO, Justin . In the Museum of Man: Race
A Basis For pan-Africanism and the African Renaissance
for African liberation, is the destruction of cultural imperialism and replacement with cultural reclamation, otherwise known as the African renaissance. Pan-Africanist scholars such as Senegal’s Cheikh Anta Diop, Ghana’s Kwesi Kwaa Prah and Kenya
Owen White and Elizabeth Heath
., Indians, Settlers, and Slaves in a Frontier Exchange Economy: The Lower Mississippi Valley before 1783 (Chapel Hill: University of North Carolina Press, 1992); James F. Searing, West African Slavery and Atlantic Commerce: The Senegal River Valley, 1700
Class mobility and the reproduction of academics in Burkina Faso
: Senegal, for instance, established the first francophone university in 1957, renamed Université Cheikh Anta Diop de Dakar in 1987 ( Ouedraogo and Traore 2010: 3 ). Thus, the République Haute-Volta, or the Republic of Upper Volta, as the country was called