For both political and historiographical reasons, E. P. Thompson's The Making of the English Working Class had a great impact on the new radical US history at its moment of gestation. Thompson's Socialist Humanism appealed to younger radical historians seeking to break with both Cold War liberalism and a highly structuralist form of Marxism. His looser conception of class and his emphasis on culture shaped a new more flexible conception of class formation. Yet Thompson's interrogation of class analysis, and the racial and ethnic complexity of the process in the United States, encouraged an emphasis on “unmaking” in the American context. If we have deconstructed and greatly complicated the notions of class and class formation, this process started not with postmodern theory but rather with The Making. The experience of class, which resides at the center of the book, also draws our attention to the emotional dimension of class.
E. P. Thompson and the “New Labor History” in the United States
James R. Barrett
Tony Harrison’s filial sonnets, from his major ongoing sonnet sequence The School of Eloquence (1978-), are widely regarded as among the most moving poems in the language, and have conversely been criticized for sentimentality. Blake Morrison observes that the focus upon the sentiment of the filial sonnets has obscured their political concerns. What has not been noticed is the sonnets’ politics of sentiment. Harrison’s merging of filial and political concerns and the way his socialist humanism is refracted in these intimate sonnets is examined in this article in relation particularly to the great elegiac sonnet ‘Marked with D’ and ‘Heredity’, the brilliant, little- discussed verse epigraph to the sonnet sequence. A purpose of this article is to show the extent to which the filial sonnets merge empathy and politics and express powerful personal and political feeling in their own terms.
Visible Modernization and Elusive Gender Transformation
the last chapter, Andre Thiemann analyzes the work of local social workers in postsocialist Serbia. They applied their professional discretion and late socialist “humanism” (297) in welfare distribution in order to attenuate the negative impact of the
, Poland's leading Marxist philosopher of the early 1960s and far from an orthodox dogmatist, published a book entitled: A Philosophy of Man, Marxism and Existentialism . Though a proponent of socialist humanism who readily conceded that existentialism had
Donatella della Porta
create the circumstances, though, not wait for them. I spoke earlier about socialist humanism, and I somehow fuse that in my mind that with the existentialist ideas that you have to act to make a change. It seems to me that all that has been imbued in
Noah Harari argues, a form of “evolutionary humanism” (as opposed to liberal or socialist humanism) that considers humans to be a mutable species that might evolve into superhumans or devolve into a degenerate species. Thus, all social policy must be