World War II in Soviet Culture.” Although I chose not to publish my dissertation as a monograph, most of my articles and my book project stem from the material I collected while researching my dissertation and combine my education in Russian literature
How the Komsomol Archive Enriched My Understanding of Gender in Soviet War Culture
Adrienne M. Harris
The Political Economy of Desire and Competing Matrimonial Emotions
perspectives on marriage and their marriage options and choices in more nuanced ways. It embeds people’s attitudes in the Soviet history of gender, sexuality, and marriage, as well as the Soviet state’s practices vis-à-vis its northern indigenous subjects (e
A Northern Perspective
Dmitry V. Arzyutov and Sergei A. Kan
). Besides, “the missionary ethnography” often manifests itself in texts of Soviet ethnographers, the first generation of which considered missionaries not as much as rivals but rather as people more knowledgeable about the cultures they studied than anyone
Political Struggle in the Domestic Sphere in Postarmistice Hungary, 1919-1922
Emily R. Gioielli
was transferred to a coalition of Social Democrats and Communists under the leadership of Béla Kun, who declared a Hungarian Soviet Republic and issued a significant number of radical decrees, including the nationalization of property and liberal
number of missionaries from within the post-Soviet space as well as from different foreign countries began their activities in the Russian Arctic, making it a “battlefield” of different missionary principles and strategies. Since the mid-1990s, scholars
The War after the Victory
Vitaly Bezrogov and Dorena Caroli
What changes did the content, structure, and production of Russian primers published in the Soviet Union undergo between 1941 and 1948—that is, during the Second World War and its aftermath? This article answers this question by analyzing language, content, iconography, and the printing process. The first section addresses key characteristics of primers printed between 1941 and 1944, while the second section focuses on the content of postwar primers printed between 1945 and 1948. The final section addresses challenges facing the textbook approval and circulation process experienced by the State Pedagogical Publishing House of the Russian Soviet Federal Socialist Republic (RSFSR) from 1945 to 1948.
In the rethinking of cosmopolitanism that has been under way in anthropology the emphasis in the European tradition of thought, pertaining to humanity in general and universal values, has been replaced by focus on specific and new cosmopolitan peoples and sites. Cosmopolitanism ceases to be only a political idea, or an ideal, and is conceptualized also in terms of practice or process. A vocabulary of 'rooted cosmopolitanism', 'vernacular cosmopolitanism' and 'actually existing cosmopolitanisms' has emerged from the characteristically anthropological acknowledgment of diversity and inevitable attachments to place. This article accepts such an approach, but argues that it has neglected the presence and intense salience of the ideas of cosmopolitanism held by nation states. Such ideologies, especially those promulgated by authoritarian states, penetrate deep into the lives and thoughts of citizens. The article draws attention to the binary and contradictory character of nation state discourse on cosmopolitanism, and to the way this creates structures of affect and desire. The Soviet concept of kosmopolitizm is analyzed. It is contextualized historically in relation to the state discourse on mobility and the practice of socialist internationalism. The article argues that although the Stalinist version of kosmopolitizm became a poisonous and anti-Semitic accusation, indeed an instrument of repression, it could not control the desire created by its own negativity. Indeed, it played a creative and integral part in the emergence of a distinctive everyday cosmopolitanism among Soviet people.
Erica L. Fraser
With the onset of the Cold War and a new nuclear world order, Soviet physicists found themselves at the nexus of scientific research and weapons development. This article investigates the subjectivity of these physicists as an issue of masculinity. Influenced by Connell's models of subordinated, complicit, and hegemonic masculinity, the article finds that the stories nuclear physicists tell about their research in the 1950s are inconsistent and shifting, with the narrators simultaneously remembering unfreedom and privilege. They tell of being conscripted to military work against their will but then enjoying (and deserving) the resulting power, all while maintaining strong homosocial networks in the laboratory predicated on excluding women. Evidence from personal narratives provides unique insight into these multiple masculinities and the way the authors position themselves as (masculinized) Cold War subjects.
Liberty P. Sproat
Since the early 1920s, following the Bolshevik Revolution, Clara Zetkin, the renowned German socialist, politician, and fighter for women's rights, argued that only communism provided complete emancipation for women because it brought equality both in theory and in practice. Zetkin used her periodical Die Kommunistische Fraueninternationale (The communist women's international) (1921-1925) to convince women of the virtues of joining Soviet Russia (later the Soviet Union) in worldwide revolution rather than succumbing to the empty promises of feminist movements in capitalist nations. From reports of International Women's Day celebrations to statistical reviews of the institutions established to aid working women, Die Kommunistische Fraueninternationale used the example of Soviet Russia to illustrate what life for women entailed in a country that had experienced a successful communist revolution. The Soviet model portrayed in Die Kommunistische Fraueninternationale was optimistic and illustrated what Zetkin anticipated her female readers dreamed for themselves. The periodical, thus, became a tool of communist propaganda to convince women that supporting international communism was the most effective path for obtaining equal economic and social rights with men.
Shahnoza O. Madaeva
This article examines the impact of social and political factors on the spiritual transformation of society. Analysing sources and field research, the study aims to present an objective picture of the spiritual and mental transformation of the Uzbek people based on the oral history method of the 1920-1930s. Using the integration method, the author seeks to explain historic facts through the prism of philosophical reflection. At the same time, the research provides an overview on the processes of self-identification and integration, as well as on the development of state policies, in post-Soviet countries.