materials and technology, I show how such refineries represent an emergent form of energy capture that transforms the creeks of the Niger Delta into islands of carbon sale and challenge state and corporate power. This form of capture, I suggest, is embedded
Infrastructure, Technologies of Extraction and Contested Oil in Nigeria
of construction of the self through specific, motion-based “drives,” 5 and “aspirations.” 6 In this context, transport and communication technologies have a particularly relevant role. By facilitating and accelerating the motion of people, objects
Social Media from Modiano to Zola and Proust
their literary landscape. * He expressed concern about how these new forms of information technology encroach upon the silence and intimacy necessary for human reflection and, by implication, for the production of literature. 1 Modiano’s comments were
The Algorithmics and Biopolitics of Race in Emerging Smart Border Practices and Technologies
scale, condensed in the figure of the smart border secured through a proliferation of border surveillance technologies. Despite claims to its “postracial” nature, this essay proposes to consider and analyze the differential yet central place that race
Persuasive Technologies and the Ethics of Mobility
There is a tension in any ethical evaluation of mobility. On the one side mobility is linked to elements of progress, cosmopolitism, autonomy, and freedom. On the other side increasing mobility causes worries with regard to safety and sustainability. This essay analyzes a suggested technical solution to the worries about safety and sustainability: the increasing usage of persuasive technologies to change individual behavior. Can and should we moralize mobility technologies by way of persuasion?
Environmental Sociology Meets Science and Technology Studies
Rolf Lidskog and Göran Sundqvist
different sectors use environmental expertise to develop cleaner technologies, as well as to improve their public image and strengthen their brands. Thus, hardly any claims about environmental action—whether they come from governments, environmental
Struggles for recognition by biotechnologists in Norway
This article addresses the need to overcome theoretical weaknesses of both technologically and socially deterministic accounts of technological development. Technology does not simply 'impact' on local contexts, but nor does it act as a tabula rasa, subject to the free attribution of meaning by local social actors. Expanding on theoretical developments in the anthropology of art (Gell 1998) and gender and technology (Strathern 1988, 1999, 2001), the essay seeks to explore genetic technology as a social agent and as a technological 'index'. Examining a case of genetic technology regulation and innovation in Norway, the article argues that technology is best understood as an agent that is engaged with on an affective basis by those who interact with it.
The Grands Magasins Dufayel, a huge department store built on the northern fringe of late nineteenth-century Paris, had an important cultural influence on the city's working class. In a neighborhood with few public spaces, it provided a consumer version of the public square. It encouraged workers to approach shopping as a social activity, just as the bourgeoisie did at the famous department stores in central Paris. Like the bourgeois stores, it helped transform consumption from a personal transaction between customer and merchant into an unmediated relationship between consumer and goods. Through advertising the store portrayed itself as a space where the working-class visitor could participate in new and exciting forms of entertainment and technology. Its unique instore cinema and exhibits of inventions like X-ray machines and the gramophone created a new kind of urban space that celebrated the close relationship between technology and consumer culture.
Visual Technology, Virtual Reality, and the Experience of War
Jose N. Vasquez
This article addresses the question of how visual technology—night vision, thermal imaging, and virtual reality—has changed the experience of war for both combatants and non-combatants. Video and still images are analyzed to draw out some of the phenomenological aspects of how technology mitigates the perception of combat and its resultant casualties. I argue that while visual technology makes the experience of war more intimate, it also generates psychological distance between the viewer and the viewed. Weapons equipped with visual technology facilitate war crimes by dehumanizing the individuals being targeted and filtering the carnage these weapons produce.
The technological revolution that began with the Arpanet in the late Sixties has changed the world we live in. The Internet and social media have improved our lives considerably, but the changes came in with a high-price tag attached: our freedom. We now live in a world in which technology has exponentially expanded the power of the State to keep tabs on its citizens (within and across borders). If we continue on this path, democracy as we know it is doomed. Yet the future is not as grey as it might look at first sight. The ubiquity of social media and smartphones and the increasing relevance of the Internet in everyday life have also drastically changed the impact-power of citizens in technologically advanced societies. Understanding these changes is to understand which shape democracy will take in the future.