This article evaluates the relationship among the railroad staff of the Far East during the most dramatic events in the political life of the country at that time—repressions. As a rule, Russian academic literature indicates that few workers perceived the Soviet state’s mechanisms of pressure negatively. This article demonstrates that the railroad staff’s position was far more diverse than traditionally argued, which is a result of the broad variety of social groups working for the railroad in the Far East. The article demonstrates this diversity of opinions by focusing on those events that affected a significant number of railroad workers.
Relations and Reactions to the Repressions in the USSR
Elena Gnatovskaya and Alexander Kim
Adrian van den Hoven
In this hilarious satire Sartre takes aim at the French bourgeois press, pokes fun at Beckett, Camus and especially his own philosophy. He creates a fictitious swindler Georges de Valera who assumes the identity of a so-called defector Nekrassov. Together with Sibilot, who is in charge of the anticommunist page at Soir à Paris, they bamboozle the editor Palotin (based on Pierre Lazareff) and the entire board into beleiving that Nekrassov is the Soviet Minister of the Interior who has just defected. The bourgeois are portrayed as gullible mediocrities who in the name of anticommunism are willing to believe “anything” Nekrassov tells them. In the end the “genius” Nekrassov absconds with Sibilot's daughter and the paper is forced to print yet more lies to explain his disappearance. The play is composed of eight tableaux that illustrate Sartre's talents as a comic writer. The play was not a commercial success. The critics panned it and the public was unwilling to believe that all defectors from the U.S.S.R. were fakes. Also, soon after the play was produced the anticommunist hysteria began to diminish and the Hungarian uprising put paid to any notion of a benign Soviet union.
Issues of Conservation, Digitization, and Scientific Use
This report reflects the work that leading academic libraries in Siberia (in Tomsk, Irkutsk, and Krasnoyarsk) have been conducting over the past ten years on digitization of Siberian newspapers published between 1857 and 1991. These newspapers are valuable and often unique sources for the history, ethnography, economy, and everyday life of the Siberian people. Creating a comprehensive and common free-access database of Siberian newspapers promotes their preservation for current and future researchers, introduces them to scientific use. The report contains brief data on already digitized newspapers and on electronic sources where these newspapers can be found. The report shows the challenges, perspectives, and achievements of digitization, as well as possible ways of systematization, search for information and analysis of a large set of various newspaper texts.
Olga Zdravomyslova and Elena Iarskaia-Smirnova
Girls born between the late 1990s and the early 2000s in the countries of the former USSR and Eastern Europe are fast entering into a particular kind of social life. In contrast to previous generations of girls born and bred under communist regimes, this post-socialist generation has access to the Internet, social networks, and global mass culture. They speak in a different voice, and they raise new issues and seek answers to them.
Reflections of a
Marilyn J. Boxer
Today, to a historian of the relationship of European socialism to feminism, Mihaela Miroiu’s assertion that, despite the existence of ‘islands of feminism’ in communist regimes, there was no ‘communist feminism’ comes as no surprise. But in the heyday of the 1970s women’s liberation movement, very many feminists would have argued otherwise! Although the term ‘communist feminism’ itself was (and is) rarely heard, ‘socialist feminism’ exercised a powerful, formative influence in ‘the West’, as evidenced by the widespread admiration of testimony drawn from Mao’s China, Castro’s Cuba, and the USSR of Lenin and his successors.
Crime, Corruption and Entrepreneurship in an Indian Company Town
In the Tata company town of Jamshedpur, incisive popular discourses of corruption posit a mutually beneficial relationship between ‘legitimate’ institutions and organised criminality, a dynamic believed to enable pervasive transformations in the city’s industrial and financial infrastructures. This article situates this local discourse within the wider body of anthropological work on South Asian corruption, noting a discursive departure from the hegemonic, personalised and essentially provincialising corruption models encountered by many researchers. The article interrogates the popular model of crime and corruption in Jamshedpur through a focus upon the business practices of local violent entrepreneurs, exploring the extent to which their negotiations with corrupt institutions and ‘legitimate’ capital may indeed inform their successes. Drawing analytic cues from material on organised crime in the former USSR, this article identifies a mutually beneficial relationship between political influence, violence and industrial capital in an Indian company town.
The Case of Wanda Wasilewska and Polish Communism
The article sketches “a personal genealogy” of Wanda Wasilewska (1905–1964): a writer, a devoted communist, and head of Związek Patriotów Polskich (Union of Polish Patriots) in the USSR during World War II. Referring to Michel Foucault’s lectures on “revolution which becomes an existential project,” the author frames Wasilewska neither as a communist icon nor as a symbol of national betrayal, but instead as a living human being, a social actor, a person strongly embedded in the historical and geopolitical context of her era. The author reconstructs the process of shaping the communist identity in prewar Poland, points to the moments of transgressing subsequent boundaries—gender, national, and class—and uncovers a gradual exploring of the limits of the communist transgression by the protagonist.
Popular public opinion concerning the Jewish community of Latvia is that it is an 'exemplary and well-organised community', which experienced a great revival and has functioned efficiently since Perestroika and particularly since the fall of the USSR. Nevertheless, this assertion can be countered by multiple phenomena, such as the dramatic decrease of the number of Latvian Jewish community members, the abrupt increase of inter-marriages, and the clear transformation of references to self-identification of Latvian Jewry. This article seeks to shed light on different spheres of the Jewish life in post-communist Latvia, in order to analyse the impact of the demise of the Soviet system on the Jewish community in this area.
William Glenn Gray
This essay explores the relationship between West Germany's “economic miracle” and the goal of reunification in the early postwar decades. It argues that Konrad Adenauer was reluctant to mobilize economic resources on behalf of German unity-instead he sought to win trust by proclaiming unswerving loyalty to the West. Ludwig Erhard, by contrast, made an overt attempt to exchange financial incentives for political concessions-to no avail. Both of these chancellors failed to appreciate how West Germany's increasing prosperity undermined its diplomatic position, at least in the near term, given the jealousies and misgivings it generated in Western capitals and in Moscow. Only a gradual process of normalization would allow all four of the relevant powers-France, Britain, the United States, and the USSR-to develop sufficient trust in the economically dynamic Federal Republic to facilitate the country's eventual unification.
Tundra Nenets' Reminiscences of the 1943 Mandalada Rebellions
Each political change in the former USSR and Russian Federation has had different influences on the lives of local populations in different areas. Nenets, like many other indigenous people of the Russian North, were not tied to any political situation. The perception was that they always lived independently in the tundra using their traditional and historical knowledge. In reality, when comparing even the most recent past of the Nenets to the present, many differences and contradictions become apparent in the lives of these northern people. This article discusses the role of censorship in the transformation and performance of historical narratives concerning the development of the relationship between the state and the indigenous tundra people, here Nenets. By distorting historical facts, through exaggeration and mythologizing real-life events, people tried to shield themselves against negative emotions and memories of the past.