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Pascal Bourdeaux

Indochina played a pioneering role during the decolonization of the French empire, and the religious issue proved important to the process. Even to this day, state-church relations bear signs of this contentious and painful past. The historiography of the Indochina War, as well as that of the Vietnam War, clearly call attention to the activism of religious leaders and religious communities, especially Buddhists and Catholics, who fought for independence, peace, and the needs and rights of the Third World. And religion was put to the service of shaping public opinion both in Vietnam and internationally. Naturally, ideological convictions during the era of decolonialization account for the dominance of political analysis of this subject. But with the passage of time we can now develop a more sociological understanding of people's religious motivations and practices and the role they played in the conflict between communism and nationalism. The historian can also re-examine the secularization process in decolonized societies by analyzing, on the one hand, the supposed loss of ascendancy of religions in society and, on the other hand, the appearance of new religious movements that tended to adapt to modernity. This essay explores these politico-religious dynamics in the context of the decolonization of Vietnam.

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The Territorialization of Vietnam's Northern Upland Frontier

Migrant Motivations and Misgivings from World War II until Today

Sarah Turner, Thi-Thanh-Hien Pham, and Ngô Thúy Hạnh

; Jepson 2006 ). Within the Southeast Asian Massif, frontier regions incorporating southeast China, northern Burma, Laos, northern Thailand, and central and northern Vietnam have been active trade sites for centuries ( Michaud 2016 ; Sturgeon 2007 ), while

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Self-Fashioning and Auto-Ethnography

Samuel Baron's Description of Tonqueen (1686)

Anna Winterbottom

Samuel Baron's A Description of the Kingdom of Tonqueen (1686) contains many tropes of the European travel narrative. However, its author was no stranger to the country, but was born to a Vietnamese mother and Dutch father in mid-seventeenth-century Hanoi. Here I discuss how Baron fashioned his identity during his life to attract multiple patrons in the unstable maritime world of Southeast and East Asia. I re-read his Description as an example of “auto-ethnography,” showing how the author shaped his work to achieve certain ends. A comparison with a contemporary Chinese description of northern Vietnam reveals many similarities in tone and approach and helps situate Baron's text within the commercial and diplomatic exchanges of the region.

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Democracy and Vietnam

Visceral Perspectives

Kim Huynh

This commentary considers proceedings from the workshop, “Can the Case be Made for Asian Democratic Theory or Practice?: Local Asian Perspectives,” held in Hanoi in February 2015. Particular attention is paid to the presentations of the two presiding professors, Pham Quang Minh and John Keane, both of whom argued that the Asian democracies of the twenty-first century would and should depart from the Western liberal democratic models of the late twentieth century. They also assuaged some of the visceral sentiments and tensions between the author (a boatperson who fled the Socialist Republic of Vietnam in 1979) and the local workshop participants (who were avid Vietnamese socialists).

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Women and development in Vietnam

Caught between social tradition and economic globalization

Khuat Thu Hong

Interview with Khuat Thu Hong, Director of the Institute for Social Development Studies (Hanoi, Vietnam) Background: In many ways, Vietnam can be considered a representative case in global development debates. It has been presented as a

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Creating Dialogue on Inclusion in Vietnam

Girls with Disabilities Exhibit their Work

Naydene de Lange, Nguyen Thi Lan Anh, and Nghiem Thi Thu Trang

full employment and poverty eradication ( UNESCO 2015 : para 5). With this vision of inclusion in education in mind, in this visual essay we focus on how we used visual participatory methodology to enable girls with disabilities 1 in Vietnam to

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Markus Schlecker and Kirsten W. Endres

During the Vietnam War, unprecedented numbers of dead soldiers were buried in unmarked graves and remain missing today. Starting in the mid-1990s, the services of psychics came into high demand, prompting the establishment of a state-approved Center for Research into Human Capabilities that continues to offer grave-finding assistance for the general public. This article discusses the cases of two well-known female psychics. As the case studies demonstrate, such research programs have established a niche for psychics on the perimeters of the official discursive nexus of truth, science, and visuality. They also highlight the variability of social and semantic proc esses by which different psychics are positioned in relation to recognized distinctions between legitimate and illegitimate knowledge practices and truth claims.

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Nguyen Van Suu

Đô'i Mó'i, the name given to the economic reforms initiated in 1986 in Vietnam, has renewed the party-state's ambitious scheme of industrialization and has intensified the process of urbanization in Vietnam. A large area of land has been converted for these purposes, with various effects on both the state and society. This article sheds light on how land conversion has resulted in farmers' resistance and in what way and to what extent it has transformed their livelihoods in the transitional context of contemporary Vietnam. The article argues that agricultural land use rights remain an important asset for Vietnamese farmers, containing great value and meaning for them besides forming a means of prod

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Colonial Legacy

French Retirees in Nha Trang, Vietnam Today

Anne Raffin

this article is based on interviews, I pay considerable attention to colonial history and its lasting effects on formerly colonized people and citizens of the ex-imperial metropole. I chose Vietnam, where as of March 2020 there were seven thousand