This article probes the complex relationship between mobility and maternity in the works of late-nineteenth and early-twentieth-century writers, including Mona Caird, Grant Allen, Elizabeth Von Arnim, and Charlotte Perkins Gilman, among others. The maternal role came under intense scrutiny from the fin de siècle and the freedom of the mother was a source of contention at a time when women were embracing new opportunities for adventurous travel more broadly. Where did parental expectation or responsibility enter into the women and travel picture? This article explores various attempts to conceive of a free motherhood during the period and to conceive of the womb as something dynamic and empowering rather than burdensome. Finally, honing in on bag-womb analogies, it asks what it meant for a woman to "carry," both materially and metaphorically, in the context of turn-of-the-century debates surrounding female mobility and motherhood.
Trespass and Honor in Late Medieval English Towns
justice, providing an insight into interpersonal relationships on a very local level. While debt litigation reveals the commercial activities of ordinary men and women living and working in towns, trespass suits reveal the breakdown of interpersonal
Swedish Feminist Comics and Cartoons from the 1970s and 1980s
Anna Nordenstam and Margareta Wallin Wictorin
comics in the feminist journals Kvinnobulletinen [Women's bulletin], Vi Mänskor [We humans] and the Fnitter [Giggle] anthologies during the 1970s and 1980s played an important role in the establishing of comics as a medium for women's struggle and
Women and the 2012 French Presidential Elections
Several women vied to be elected France's new president in 2012. These included Ségolène Royal, former Socialist presidential candidate in 2007, and Martine Aubry, Socialist party leader. Both these women were defeated by Fran?ois Hollande in the Socialist primary. In the main election, Marine le Pen garnered many headlines as the new leader of the controversial far-right party, the Front national. This article considers the campaigns and the media coverage of these women, as well as highlights the impact for women of the scandal surrounding disgraced politician Dominique Strauss-Kahn. The policy proposals of the different candidates are evaluated, before concluding with a discussion of the future prospects for women. There is some evidence of progress for women since the previous election, but women are still far from achieving full political equality in France.
Travel Behavior of Middle-class Women in Dhaka City
Shahnaz Huq-Hussain and Umme Habiba
This article examines the travel behavior of middle-class women in Dhaka, the capital city of Bangladesh and one of the world's largest and most densely populated cities. In particular, we focus on women's use of non-motorized rickshaws to understand the constraints on mobility for women in Dhaka. Primary research, in the form of an empirical study that surveyed women in six neighborhoods of Dhaka, underpins our findings. Our quantitative and qualitative data presents a detailed picture of women's mobility through the city. We argue that although over 75 percent of women surveyed chose the rickshaw as their main vehicle for travel, they did so within a complex framework of limited transport options. Women's mobility patterns have been further complicated by government action to decrease congestion by banning rickshaws from major roads in the city. Our article highlights the constraints on mobility that middle-class women in Dhaka face including inadequate services, poorly maintained roads, adverse weather conditions, safety and security issues, and the difficulty of confronting traditional views of women in public arenas.
Subjected and Rejected
embodied selves in all of the places where people exist, we are absent, ignored, silent. Traditionally, Judaism has silenced women, or rather allowed them to be seen and heard only within the secular contexts of life, such as the home or some places of
In France, the 21 April 2002 presidential election result has renewed interest in the electoral cleavage between women and men, who cast their votes very differently to qualify candidates for the second round of the election. Among women voters, Lionel Jospin (the Socialist leader) came in second behind Jacques Chirac, with Jean-Marie Le Pen (leader of the Front national) being eliminated from the contest; among men, Le Pen came out on top followed by Chirac. On the basis of a major quantitative election survey conducted in France in 2002 by the Centre de Recherches Politiques de Sciences Po, this article undertakes to understand why fewer women than men vote for the extreme Right. Sociologically, Le Pen made his lowest scores among two groups of women that contrast in numerous aspects: young, highly educated professional women, and older, retired, widowed women. Strong ideological logics lie behind this contrasted sociology of female anti-Lepenism, rationales that are generation-specific, but gender-specific as well: feminism and Catholicism "process" male and female identity differently. (This research was first published in French in Bruno Cautrès and Nonna Mayer, eds., Le Nouveau Désordre électoral (2004), 207-28.)
Humanitarian Aid, French Women, and Popular Mobilization during the Front Populaire
The Spanish Civil War stirred an array of humanitarian relief campaigns in France that placed women in the front lines of popular mobilization. As communists, socialists, liberals, antifascists, feminists and pacifists, French women invoked the iconography and language of sexual difference to construct pro-Republican aid appeals as an expression of gendered social concern above party politics. Through exploring the female leaderships, organization, and popular participation in different relief campaigns, this article emphasizes the extent to which Spanish aid efforts were dominated by tensions within the Front Populaire.
This article concentrates on the literary activity of Bulgarian women writers between the last quarter of the nineteenth century and the 1940s. The main focus in considering women writers, their critical and public reception, their aspirations to be
) began to extend beyond academic analysis to include a broad range of fiction and nonfiction. Notably, there has been an outpouring of autobiographical writing by Iranian women published outside Iran in English 1 ( Goldin 2004 ; Hillmann 2016 ; Naghibi