, has prompted critics to call out the Mexican government for doing the “dirty work” of the United States. The idea of “dirty work” is not unique to the North and Central American context. Recent reports from Niger and Libya document the “dirty work
The Politics of Outsourced Immigration Enforcement in Mexico
Reflections on Home Visits and Digital Intimacy
Sarah Pink, Harry Ferguson, and Laura Kelly
's intimate spaces, bodies and sensory, physical and emotional worlds, technologies and non-human companions ( Ferguson 2018 ). The COVID-19 crisis has disrupted these taken-for-granted practices and presented governments, social work leaders, managers and
When I first met 33-year-old Dipesh in the Indian city of Jamshedpur in the spring of 2014, he was employed in a small family-owned scrap metal yard called Lohar Enterprises. 1 Dipesh had worked in the yard for only two weeks, having been
Formative Experiences and Identity in Peasant Childhood
’s participation in agrarian work in the daily social construction of contrasting identities. Specifically, I explore the meaning of work for girls as learning that builds their identities as peasants in the contemporary world. Regulatory definitions of children
Slovak neoliberalism as “authoritarian populism”
Focusing on the implementation of the New Social Policy in January 2004 and the social unrest that followed, this article traces the discursive construction of welfare dependence as a “Romani” problem through the creation of a media-led “moral panic”. Situating this “moral panic” within the wider context of competing populist narratives in postsocialist Slovakia, it argues that the ethnicization of the unrest constituted a rearticulation of nationalist populist symbols into liberal political logic. Employed by the opposition, the first of these narratives posited liberalization as the dispossession of the working majority by corrupt elites. This was countered by a second narrative presented by the center-right coalition that posited welfare as a system of “just rewards” for those willing to work, while constructing the Romani minority as social deviants. As such, it appeared to be a variant of what Stuart Hall has called “authoritarian populism”: an attempt by the leading coalition to harness popular discontents in order to justify exceptional levels of government intervention into social life.
A Historical Genealogy of EASA (and European Anthropology)
Damián Omar Martínez
the realm of moral critique. Finally, I place the concept of ‘boundary-work’ ( Gieryn 1983 ) within the frame of the recent practice turn in the study of social knowledge making ( Camic et al. 2011 ). This heuristic bracketing of the concepts that
Economies of Yupik Language Maintenance and Loss
Daria Morgounova Schwalbe
Using an ethnography of speaking approach, this article discusses the ideological aspects of language practices, as they are played out in a traditional Yupik (Eskimo) village in Chukotka, in the Far East of the Russian Federation. The article shows how local linguistic practices and language choices of individual speakers intersect with purist language ideologies, which frame certain beliefs about languages and ways of speaking, making them appear more normal and appropriate than others. Placing the “work of speaking” within the context of cross-cultural dynamics and purist language economies, this article challenges the basic assumption of linguistic purism about language and identity being intertwined.
Feminist Media Literacy Education with Underserved Girls
Leigh Moscowitz and Micah Blaise Carpenter
In this article we report on the results of a semester-long critical media literacy initiative with underserved fourth- and fifth-grade girls. Building on the work in girls' studies, feminist pedagogies and critical media studies, this project was designed to privilege girls' voices, experiences, and agency by culminating in the girls' own media production of zines—hand-made, hand-distributed booklets based around the author's interests and experiences. By examining before and after focus group interviews conducted with participants and analyzing the content of their zines, we interrogate participants' general—but hardly linear—shift from positions of celebratory, uncritical media exposure, to self-affirming, transgressive media consumption and production. Ultimately, our findings both emphasize the need for feminist critical media literacy education, and articulate its pedagogical challenges.
Anthropologies of labor and wageless life
experience of vulnerability intensified by neoliberal capitalism. Anthropologists of work and labor have found precarity to be a profoundly useful concept to “think with,” even as their engagement with the term has rapidly revealed its limitations and
E. P. Thompson's time-sense at the edges of Rio de Janeiro
Kathleen M. Millar
This article puts E. P. Thompson's writings on time-sense in conversation with the temporality of work on a garbage dump in the outskirts of Rio de Janeiro, Brazil. At this site, several thousand urban poor (catadores) collect recyclables for a living outside relations of wage labor. The lived experience of “woven time” on the dump, which combines labor with other activities of the everyday, has fashioned what these workers call “a different rhythm of life.” Diverging from other temporalities of neoliberal capitalism, such as “ruptured time,” woven time emerges as an important dimension of a life well lived, as conceived by catadores. Attention to the micro-temporalities of wageless work reveals how precarious forms of labor in contemporary capitalism constitute processes of subject making that both parallel and diverge from the transition to wage labor that Thompson describes in his social history of capitalism.