This article discusses the transformations in Israeli football over the last two decades, exploring the top-down and bottom-up motivations present in local football and characterizing foreign practices as more Western, or even more ‘civilized’, as Norbert Elias would describe it. Yet, the transformations of English and European football over the last three decades suggest that ‘Western’ is not so much a geographic term as it is a political, moral, and social status, one requiring English, European, and Israeli football to make dedicated political and cultural investments in numerous arenas.
The Westernization of Israeli Football in the Early Twenty-First Century
In Memory of Jan Fuchs
people in the world experience a kind of slavery in their ransacked economies, and many of those who seek to escape literally drown in their attempt, we the economically more privileged in the West may consider ourselves to be survivors – and, like Levi
Genetics, Human Perceptions, and the Complexity of Species Categorization
Catherine Macdonald and Julia Wester
“what it is” ( Macdonald and Wester 2019 ). However, when given a question about panthers that placed a strictly genetic answer in opposition to practical heuristic tools for decision-making like location, appearance, and behavior, only about a third of
A Reconstruction of Russian Narratives
Introduction In Russia, the perception of Germany, which this special issue explores, is closely connected to perceptions of Europe and the West. While Russians have traditionally seen Germany as part of Europe, they have been more reluctant
A study of transboundary town-twinning of Idiroko (Nigeria) and Igolo (Benin)
Olukayode A. Faleye
This study examines the nexus between space and society in West Africa using the Nigeria–Benin borderlands as a case study. Indeed, governmental institutions in the region have used the state as the major unit of policy formulation thereby
Environment, Society, and Food
Rebecca Feinberg, Paige West, and Dan Brockington
During the past two decades social scientists have paid an increasing amount of attention to the circulation of commodities and the effects that commodity production, distribution, and consumption have on social life (see Miller 1995). Today, social scientists are beginning to think carefully about the political ecologies of these same commodity circulations (see Bryant and Goodman 2004; Doane 2010; West 2012). We are exploring the environmental consequences of the creation, circulation, and consumption of commodities, the role of nature in shaping the commodity form, their circulation and resulting social life, and the broader political economy in which commodity circulation is found.
Productions of Europe In and Beyond Textbooks
This article discusses the relationship between Europe and ancient Greece as narrated (or ignored) in a range of European history textbooks. It unravels the threads the narrative has followed since the eighteenth century, investigating the choices made in construing the narrative taught today. Which meanings were inherent in the terms “east” and “west” before they acquired the ideological coloring associating “east” with “barbarians” and “west” with the civilized world and “Europe”? The article opens up a new perspective on a complex past that was lost from view when perceptions of the ancient Greeks as guarantors of European values became entwined with the invention of the nation state.
Introduction: The Radical Left and West German Parliamentarism I n 2001, photos surfaced of Joschka Fischer, Green Party leader and Germany’s Foreign Minister and Vice Chancellor from 1998-2005. The pictures, showing Fischer clashing with
“Reflection must precede actions and decisions.” —the West Africa Institute Throughout its history, Regions & Cohesion has been committed to promoting citizen perspectives on regional integration. Such approaches to region-building are a
Rabbi Joseph B. Soloveitchik, one of the outstanding figures of modern Orthodox Judaism in the twentieth century, was opposed to interfaith dialogue and more particularly, to theological dialogue with the Catholic Church. In guidelines laid down in his paper 'Confrontation' in 1964 he proposed that Jews and Christians should discuss social and ethical problems together, but not matters theological. Since he was personally well acquainted with non-Jewish secular learning and had a philosophically sophisticated understanding of the role of halakhah, there has been much speculation as to why he sought to restrict dialogue in this way. Fifty years after 'Confrontation' was issued, it may be useful to re-examine his reasons and motivation in this matter and consider what relevance it has for contemporary interfaith relations.