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Elena Liarskaya

Residential schooling has been widely blamed for destroying aboriginal cultures. This article, based on extensive fieldwork with Nenets schoolchildren in the Yamal Autonomous Okrug, argues that for Yamal Nenetses the residential school can become a part of their traditional culture. The article compares the experiences of Nenets pupils in the 1950s to those of Nenets pupils today. It argues that present-day residential school experience is different, owing to the large number of Nenetses living in settlements, the fact that Nenetses use their language in the settlement context, and the fact that elder kinsmen actively prepare tundra children for the experience of schooling.

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“Where Do You Get Fish?”

Practices of Individual Supplies in Yamal as an Indicator of Social Processes

Elena Liarskaya

account of the specificity of the region and the place in which I did my research. Yamal: A General Description of the Region IaNAO (together with Khanty-Mansiiskii AO) is the main center of hydrocarbon resource extraction in Russia, which means relatively

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Native Marriage “Soviet” and “Russian” Style

The Political Economy of Desire and Competing Matrimonial Emotions

Vera Skvirskaja

This article proposes an alternative perspective on the debate on “native families,” and marriage strategies and choices, among rural Nenets on the Yamal Peninsula in Arctic Siberia. 1 It departs from the common narrative put forward by both

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A Working Model of a Sacred Place

Exhibits Appearing in Dreams and Other Miracles in a Small Museum at the Edge of the World

Elena V. Liarskaya and Anna Kushkova

Based on materials from expeditions to the Yamalo-Nenets Autonomous Okrug during 2006 and 2007, this article discusses the role of a small museum in the local society of a district administrative center. The article focuses on a specific class of sacred Nenets objects in the museum's collection, called locally babushka (grandmother) and a “working model“ of a sacred site that is itself a sacred site for local residents, both indigenous and Russian, to explore the social relationships forged by the museum and its collection among local residents of all ethnicities. The museum and its objects are not removed from social life and rendered dead and preserved under glass. They remain alive in a network of relationships between human and non-human persons.

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Making Space for Sanctions

The Economics of German Natural Gas Imports from Russia, 1982 and 2014 Compared

Stephen G. Gross

of the Yamal Pipeline in the early 1980s. Hailed as the “deal of the century,” Yamal brought European firms together under German leadership to construct the longest pipeline network in the world, transporting natural gas from northern Siberia to

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Kirill Istomin

Existing explanations of the high rates of alcoholism and suicide among the numerically small indigenous peoples of the Russian North, Siberia, and the Russian Far East relate these social diseases to external factors such as state politics, or the economic, demographic, or socio-cultural situation. However, these reasons do not explain how exactly these factors influence the consciousness of indigenous people and determine the behavior patterns leading to alcohol consumption or suicide. This research report empirically tests the hypothesis that the group-specific attribution style that makes these people more pessimistically assess reasons and causes of events happening to and around them can play a role. The results of quantitative research conducted among teenagers representing both indigenous and non-indigenous populations of the Yamal-Nenets Autonomous Region and the Republic of Komi generally confirm this hypothesis.

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Shulamit Reinharz and Mark A. Raider, eds., American Jewish Woman and the Zionist Enterprise Review by Jerry Kutnick

Jacob Lassner and S. Ilan Troen, Jews and Muslims in the Arab World: Haunted by Pasts Real and Imagined Review by Seth J. Frantzman

Rebecca L. Stein, Itineraries in Conflict: Israelis, Palestinians, and the Political Lives of Tourism Review by Hadas Weiss

Anthony H. Cordesman, Arab-Israeli Military Forces in an Era of Asymmetric Wars Review by Eyal Ben-Ari

David Rodman, Arms Transfers to Israel: The Strategic Logic Behind American Military Assistance Review by Zach Levey

Risa Domb, ed., Contemporary Israeli Women’s Writing Review by Naomi Sokoloff

Yifat Holzman-Gazit, Land Expropriation in Israel: Law, Culture and Society Review by Donna Robinson Divine

Baruch Kimmerling, Clash of Identities: Explorations in Israeli and Palestinian Societies Review by Uriel Abulof

Nili Scharf Gold, Yehuda Amichai: The Making of Israel’s National Poet Review by Lisa Katz

Jakob Feldt, The Israeli Memory Struggle: History and Identity in the Age of Globalization Review by Miriam Shenkar

Anat Helman, Or v’Yam Hekifuha: Urban Culture in 1920s and 1930s Tel Aviv Review by Moshe Gershovich

Aziza Khazzoom, Shifting Ethnic Boundaries and Inequality in Israel: Or, How the Polish Peddler Became a German Intellectual Review by Dafna Hirsch

Leonard Grob and John K. Roth, eds., Anguished Hope: Holocaust Scholars Confront the Palestinian-Israeli Conflict Review by Ruth Amir

Tamir Sorek, Arab Soccer in a Jewish State: The Integrative Enclave Review by Sarah F. Salwen

David N. Myers, Between Jew & Arab: Th e Lost Voice of Simon Rawidowicz Review by Eran Kaplan

Alexander Yakobson and Amnon Rubinstein, Israel and the Family of Nations: The Jewish Nation-State and Human Rights Review by Eran Shor

Zvi Shtauber and Yiftah S. Shapir, eds., The Middle East Strategic Balance, 2005–2006 Review by Sergio Catignani

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Galina Kharyuchi

Translator : Tatiana Argounova-Low

century Geidenreikh (1930) found out the presence of patrimonial sanctuaries in the Kaninsk tundra. Boris Zhitkov’s work Poluostrov Iamal (The Yamal peninsula) offers a detailed description of the sanctuary of Ia’malkhekhe, which he called “the sacred

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Roads versus Rivers

Two Systems of Spatial Structuring in Northern Russia and Their Effects on Local Inhabitants

Kirill V. Istomin

). In this article, I offer answers to the above-mentioned questions by bringing in relevant ethnographic data from Western Siberia, namely the Yamal-Nenets and Khanty-Mansi Autonomous okrugs of the Russian Federation. These data relate to spatial

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Tatiana Vagramenko

indigenous people who live in the tundra of the Polar Ural Mountains and the Yamal Peninsula in northwestern Siberia. Since the post-Soviet period, the territories of the Polar Urals and Yamal tundra have become a zone of intensive international Evangelical