Photographic self-study can promote professional growth and deepen analysis of how girlhood experiences such as those related to ability, class, gender, and race are conditioned by and inform our multiple, shifting identities as women. This article presents excerpts from three women's experiences of photographic self-study, highlighting the possibilities of this method as a malleable, feminist approach to critical reflexive practice. Our stories demonstrate how a creative process of self-interpretation, self-representation, and self-knowing can draw oppressive categories of self-identification-carried from girlhood-to the surface and expose them to critique and deconstruction.
Evoking Girlhood Self-Images Through Photographic Self-Study
Rosalind Hampton and Rachel Desjourdy
Opposite or Equivalent Concepts?
The aim of this work is to offer an assessment of the conceptual relations between 'power' and 'freedom'. The two concepts are normally thought of as standing in a relation of mutual exclusion, and are often defined in reciprocal terms: while being free means not being subject to someone's power, to have power is to constrain someone's freedom. In this article I propose a more detailed interpretation of their conceptual relations, distinguishing between two different cases. In the case in which power and freedom are understood as properties of two different individuals involved in a social relation, I shall argue that they are not necessarily in a relation of mutual exclusion: power can be exercised in ways which do not reduce, and which might even increase, the power-subject's freedom. In the case, by contrast, in which they are understood as properties of the same individual, I shall claim that power and freedom show a significant degree of correspondence.
The homology between the fragmented body politic and its suffering physical bodies in Titus Andronicus seems to suggest that Shakespeare represents physical disability negatively: as corruption, disorder, incapacity. By relying upon a corporeal metaphor of fragmentation to characterise the political state of Rome, Shakespeare makes the traumatised or dismembered body bear a negative ideological burden; political inefficacy seems to be equated with the violated body. Inversely, and to the same effect, Titus and Lavinia's violated bodies seem to render their access to political and social agency difficult, if not impossible. However, at both the metaphorical and material level, Shakespeare endows the dis-abled body with the capacity to heal or adapt itself under the most extenuating circumstances. Overcoming physical barriers to communication and action, Titus and Lavinia enable themselves to enact revenge. This essay argues that the adaptability of the political and physical body in Titus suggests a potentially affirmative way of reconceptualising the physically incomplete body - not as a disabled entity but as a body that can suffer partial losses and still survive, succeed even, if its constituent parts form their own internally coherent body.
Angela Merkel, the Grand Coalition, and “Majority Rule” in Germany
Joyce Marie Mushaben
-institutional factors shaping her ability to manage a government controlled by her own party from 2009 to 2013. Concentrating on the “core executive” as a critical venue for promoting women’s substantive representation, Claire Annesly and Francesca Gains stress its
Sisyphean Landscape Allegory in Cinema
, such as reason, mirth, and idleness. Here, the collective experience of medieval culture, particularly in terms of courtship, is configured as an array of behavioral categories having the ability to communicate as if these categories were themselves
Rick Turner on Morality, Inequality and Existentialism
from self-awareness. By suppressing the ability for self-awareness to flourish, awareness for and appreciation of others is also mitigated, in turn diminishing the quality of society at-large and limiting the society’s potential to cultivate, or
Sheila K. Hoffman
invariably decline ( Anderson 1996 ; Cody 1997 ; Wallace 1995 ). In the 25 years since, that fear has largely been dispelled even as our technical ability to digitally capture and disseminate cultural collections has improved exponentially, even to the
Alternative Bodies in Cece Bell’s El Deafo
Wendy Smith-D’Arezzo and Janine Holc
in a social world that values full hearing to such an extent that it cannot address her as a full person. In other words, the novel stages the characters surrounding and interacting with Cece as impaired in their ability to respond to a deaf person
Exploring Black Male Youths’ Motivation to Participate in Sports
Deborwah Faulk, Robert A. Bennett III, and James L. Moore III
ideologies which bolster traditional displays of gender performance. Although gender norms are changing ( Anderson 2014 ), given the history of race, gender, and ability in the United States it is important to study the intersection of identity and the
Supporting students’ experiences through praxis
Heidi A. Smith
Mundus Transcultural European Outdoor Studies (TEOS) Masters programme found transcultural self-growth and transcultural capabilities (resilience, intelligence and the ability to work through fatigue) to be prominent determinants of student experience