politicization of the memory of the slave trade in French public discourse. In particular, it explores how grassroots associations and state actors interacted to integrate the memory of slavery and its abolitions into France’s national post-colonial narrative
Caribbean Activism and the Invention of a National Memory of Slavery in France
Jason Bartholomew Scott
of failure. Rather than blaming shortcomings on individuals or the logical underpinnings of abolitionism or digital divides, many social media activists see the moral arc of history as long and failure as finite. Twenty-first-century activists
Alexandra Délano Alonso, Abou Farman, Anne McNevin, and Miriam Ticktin
of resistance Open borders The commons Revolutionary commitment Uniting struggles Radical education Abolition as praxis Holding difference Defying norms Working outside the state The practice of community Liberation Freedom of
Stephanie J. Silverman
oppression. A telling example is the coupling of detention de-carceration with COVID-related violations resulting in a permanent “inadmissible” status. Often based in lived experience of prisoners, penal abolitionism is both an organizing strategy and an
A Participant Observer’s View
drew Wilberforce into the abolition movement and Pitt became Cambridge University’s MP and prime minister at twenty-four. He encouraged Wilberforce to become the parliamentary leader of the movement. Benjamin Flower owned and was chief writer of a
The “Anti-Gender” Wave Contested: Gender Studies, Civil Society, and the State in Eastern Europe and Beyond*
Budapest, a state university and the largest university in terms of student numbers in the country, this equals abolition. For the two-year MA program in critical gender studies at Central European University (CEU) it means the loss of Hungarian
The Problems and Possibilities of US Women's Prison and Jail Writing Workshops
Through community-based literacy work, writing teachers can encourage the development of prison narratives that counter social and media-driven stereotypes of prisoner identity. Such work thus situates writing workshops and other literacy-inspired programming for women as part of the emergent US prison abolition movement. This is a complicated equation to work through, however, given the sometimes competing sponsors of such literacy work and its reception within and beyond institutional contexts. This essay suggests that a nuanced reading of prison literacy programmes and their sponsors is necessary for contemporary educators interested in contributing to both educational prison programmes and the abolition movement. In order to explore such challenges and to illustrate individual and public tactics for emergent social justice, this essay offers sample texts and commentaries from the SpeakOut! women's writing workshop in the western US as a starting point for a larger consideration of the complexities that literacy educators confront when designing and facilitating such programmes.
School Field Trips and the Representation of Difficult Histories in English Museums
Drawing on the fields of education, memory, and cultural studies, this article argues that as important cultural memory products, government-sponsored museum education initiatives require the same attention that history textbooks receive. It investigates the performance of recent shifts in historical consciousness in the context of museum field trip sessions developed in England in tandem with the 2007 bicentenary of the abolition of the slave trade. Analysis of fieldwork data is presented in order to illustrate some of the complexities inherent in the way difficult histories are represented and taught to young people in the twenty-first century, particularly in relation to citizenship education.
The Convergence of Memory, Tourism and National History in Ghana
The year 2007 marks the fiftieth anniversary of Ghana and the two hundredth anniversary of the abolition of the slave trade. The Ghana Ministry of Tourism and Diasporan Affairs is planning the Joseph Project, a roots tourism initiative, aimed at ‘welcoming home’ its African diaspora. The historic slave forts and castles on Ghana’s coast are important sites for diasporic roots tourists, who also maintain symbolic links to Ghana’s independence movement through the history of Pan-Africanism. The Joseph Project uniquely includes a programme of national healing and atonement for African complicity in the slave trade and aims to remap national memory through tourism, education and the establishment of new museums, monuments and rituals.
Sergio Rizzo and Gian Antonio Stella
In this chapter, the efforts of the Italian ruling class to cut the costs of politics during 2012 are analyzed. An informal division of labor was established between Monti's executive, which was to take care of budgetary problems, and the Parliament, which was supposed to tackle the frequent scandals of corruption and public money mismanagement. The results of the latter's efforts were amply (and predictably) disappointing, justifying once more the low levels of trust that citizens display toward politicians. In particular, we consider five points: the expenditure cuts by the constitutional bodies, the failure to reduce the number of MPs, the effort to cut back on the public funding of political parties, the “anarchy” of regional expenditures, and the inability to decide about the abolition of provincial government.