Worldwide, about half of pregnancies are unplanned or mistimed ( Darroch et al. 2011 ); more than half of these end in abortion ( Singh et al. 2018 ). Abortion rates are simultaneously higher and more often associated with complications where the
A Longitudinal, Comparative Study
The Moral Economy Underlying Russian Feminist Advocacy
This article traces the conceptual emergence and development of feminist-oriented abortion politics in urban Russia between 2011 and 2015. Examined as an example of local adaptions of global reproductive rights movements, Russians’ advocacy for abortion access reflects commitments and tensions characterising post-Soviet feminism. Specifically, I show how calls to preserve women’s access to legal abortion have drawn on both socialist-inspired ideals of state support for families and liberal-oriented ideas of individual autonomy. Attention to the logics underlying abortion activists’ rhetoric reveals the specific historical sensibilities and shifting cultural values at stake in the ways progressive Russian activists construe justice. The analytic concept of ‘moral economy’ brings into relief how their advocacy evokes ideal visions of reciprocal obligations and uncertainties in both state-citizen relations and intimate relations. I argue that contextualised analyses of local feminist abortion politics may enrich global debates for reproductive rights and justice.
The Influence of Psychosocial Variables in the Voting Intentions and Behavior of Portuguese Youth
Ana Figueiredo and Jorge Silva
February 11th 2007 set the date for what would be an intense and passionate discussion on a gendered health related issue in Portugal: abortion. In the referendum, approximately 44% of the eligible population voted, and from these 59% voted for the legalization of abortion in Portugal. Hence, this referendum brought about changes in the Portuguese law, which now allows legal abortion to occur at the desire of the woman until the 10th week of pregnancy. The present research consists of a study in which 205 university students fully responded to 4 data collection sessions between November 2006 and March 2007. The goal of the study was to understand the most relevant psychosocial variables when trying to explain the voting intentions and voting behavior of Portuguese youth. The variables in the present study included participants’ gender, political orientation, religious affiliation and practice, sexual attitudes and attitudes towards abortion. Our results show that all of the above variables, except for gender, are relevant for the opinion formation about this topic. Approximately 94% of our participants reported they had the intention to vote, although only 64% of these actually voted on the day of the referendum. Finally, we found that participants rely mostly on the strength of their attitudes towards abortion in relation to their voting intention, while relying mostly on the strength of their normative religious beliefs in relation to their voting behavior. Implications of our results for understanding the politics of abortion legislation are discussed.
Oregon Women Continue to Encounter Delays in Medicaid Coverage for Abortion
Women in poverty experience greater delays in the process of seeking abortion. Timely access to both safe abortion care and early prenatal care reduces morbidity and mortality among pregnant women. This article examines the impacts of a policy change intended to facilitate poor women's applications for pregnancy-related Medicaid (a federally funded, state-administered health coverage programme for the poorest Americans), in Oregon (Western U.S.). The mixed-methods data from this applied anthropology study demonstrate that though health coverage waiting times grew shorter on average, poor women and the clinic staff who cared for them continued to perceive delays in obtaining Medicaid coverage for abortion. Implementation of the Affordable Care Act in the U.S.A. (aka Obama-care) is now thought to be contributing to a return to greater delays in accessing prenatal care and abortion. More research and advocacy are needed to improve access to reproductive health care through state Medicaid programmes.
For Sartre, shame is not an ethical but an ontological experience. With this in mind, the article examines the philosophical connection between shame and ambiguity through analysis of the experiences of abortion and the Nazi Occupation. The article demonstrates how Beauvoir develops Sartre's ontological notion of shame into an ethical philosophy of ambiguity as a result of wartime experiences. It demonstrates how encounters with shame, abortion, ambiguity and Occupation life in Beauvoir's 1945 novel Le sang des autres elucidate and are developed by Sartre and Beauvoir's philosophies of shame and ambiguity. The paper proposes that Sartre's and Beauvoir's thought was shaped by living through the Nazi Occupation and reveals how the memory of wartime shame is activated in contemporary ethical dilemmas in later literary works of both writers.
A Case Study on Romania's Ways of Remembering its Pronatalist Past
Taking the memory of pronatalism in contemporary Romania as a case study, this article is an attempt to view the national politics of memory of contemporary Europe with regard to its communist past from an anthropological perspective. From 1966 to 1989, the communist regime imposed extreme policies of controlled demography in Romania, as it was imputed, for 'the good of the socialist nation'. Profamily measures were developed in parallel to the banning of abortion on request and the making of contraception almost inaccessible. The social remembering of such a difficult past is still a taboo in contemporary Romanian society. This general lack of public remembering, which is still playing a role in the current situation of Romania's reproductive health, is influenced by the interrelations between the different forms of pronatalist memory. The analysis is based on oral history fieldwork conducted between 2003 and 2008, and is theoretically informed by the interdisciplinary field of Memory Studies.
Gender and Public Memory in the Sighet Museum, Romania
The Memorial Museum of the Victims of Communism and of the Resistance is the main museum of communism in Romania. This article a ends to this museum's politics of representing gender and argues that its exhibits reify resistance to and victimization by the communist regime as masculine. The museum marginalizes women, in general, and renders unmemorable women's lives under Nicolae Ceauşescu's pronatalist regime, in particular. The absence is significant because Romania is the only country in the former communist bloc where women experienced unique forms of systematic political victimization under Ceauşescu's nationalist-socialist politics of forced birth. This article illustrates how the museum's investment in an anti-communist discourse creates a gendered representation of political action under the communist regime.
A Study of Patients with Thalassemia in Iran
characteristics ( Miller et al. 2005 ). Thalassemia carrier screening could be recognised as an ethically problematic negative eugenic policy when the programme becomes mandatory at national level, with prenatal diagnosis followed by selective abortion. This is
Negotiating, Constructing and Re-constructing Girlhood after the “Fall” in Rural Kenya
This article discusses problems of childbearing as experienced in rural Kenya by girls in their adolescence—a powerfully formative time of transition to adulthood. Findings reveal that girls face unique challenges and harsh choices when they are faced with pre-marital pregnancy such as emotional violence and abuse, early marriage, expulsion from school, unsafe abortion and poverty. Many Kenyans are calling on the government and communities to put into place policies and programs necessary for empowering girls with enough information to make a healthy and safe transition to adulthood.
In the French polemics over the Islamic headscarf, the relationship betweensecularism and sexual equality has sometimes been made out to be an artificialone. The articulation between politics, religion, secularism, and women'srights is examined here over the longue durée. Since the beginning of the secularizationprocess during the French Revolution, a minority has championedan egalitarian conception of secularization. Rivalries between or convergencesof political and religious authorities have driven an ambivalent and not veryequal secularization, creating secular pacts that rely on gender pacts to thedetriment of equality. This dynamic reversed itself beginning in the 1960swith the battle for legal contraception and abortion, which shook one of thevery bases of French Catholicism to its foundation. The headscarf affairsrevealed the egalitarian effects of secularism and favored the elaboration ofthought about secularism in conjunction with sexual equality, which, whateverthe various interpretations of that thought may be, could prove to be anon-negligible benefit.