The Greek economic crisis resonates across Europe as synonymous with corruption, poor government, austerity, financial bailouts, civil unrest, and social turmoil. The search for accountability on the local level is entangled with competing rhetorics of persuasion, fear, and complex historical consciousness. Internationally, the Greek crisis is employed as a trope to call for collective mobilization and political change. Drawing on ethnographic research conducted in Trikala, central Greece, this article outlines how accountability for the Greek economic crisis is understood in local and international arenas. Trikala can be considered a microcosm for the study of the pan-European economic turmoil as the “Greek crisis“ is heralded as a warning on national stages throughout the continent.
Daniel M. Knight
Elena Khlinovskaya Rockhill
The six UK Genetics Knowledge Parks (GKPs) were shaped and governed by two frameworks: a 'need' to harness 'new genetics' and the relations of accountability as seen in the context of entrepreneurial government. The remit of the Cambridge GKP (CGKP) was to develop public health genetics by building on the concepts of partnership and interdisciplinarity. In the course of its work, the CGKP emphasized the virtues of 'change management', seen as distinct from, and opposed to, an academic model of knowledge production. However, the model that the CGKP actually created was a research/management hybrid that resisted quality assurance checks developed for each model (research and management), presenting a formidable challenge for the evaluation and assessment of the CGKP's work.
An Accountability, Written in the Year 2108
This 'archaeology of the future' examines how we, as scholars and anthropologists, will be read—and judged—in the time to come. Twenty-second-century theoreticians may well ask (as we today ask of colonial-era scholarship): “Did the scholars in the early twenty-first century see in their analyses new kinds of warfare, unparalleled forms of violence, potentialities yet to be developed?“ Through an analysis of events likely to unfold over the course of the next 100 years (from changing power constellations to anthropology's attempt to commit disciplinary suicide), this article affirms an anthropology that takes ontological reflexivity seriously; that no longer accepts outdated heuristics dividing theory from theoretician from Being (production of the world); and that grounds this approach in an accountability recognizing epistemology as dynamic, honest, and emergent.
On War and Accountability
This article centers on a set of discussions around accountability' as it pertains to war: accounts of war, accounting for war, what war accounts for, and accountability, including anthropological accountability. The essay details stories that ethnographers tell about what they have seen, heard, and done on the front lines. It reviews explanations for the causes, patterns, and practices of war, and for the occurrences of specific wars. The discussion also highlights what war explains, that is, how war creates its own outcomes. It considers who is to be held responsible for all the death and destruction that war inevitably brings and discusses impunity as systemic and strategic. Also considered is the responsibility of anthropology and anthropologists in facing up to the most significant crises of our times.
This article takes as its starting point a peculiar land claim within the ongoing South African land restitution process – more specifically, the legal and administrative technicalities that allowed for the implosion of the accompanying court case in the Land Claims Court – to open up a space for reflection on the ambiguous nature of state bureaucracies as ambiguity-reducing machines. Tracing the specificities of bureaucratic attempts at foreclosing ambiguities and insufficiencies in state practice, I show how a reorientation towards the new public goods of 'service delivery', 'transparency' and 'accountability' brought about a pronounced regime of performance indicators and de-judicialized bureaucratic flexibility. Demonstrating how these attempts to reduce ambiguities created new zones of ambiguity and unaccountability of their own, I argue for a post-Weberian analysis of the path-dependent realities of 'bureaucratic authority' to help us understand the seemingly arbitrary structural violence that state bureaucracies often enact.
University of Pennsylvania and École PolytThe book by Luc Boltanski and Eve Chiapello on the new spirit of capitalism returns to the question that puzzled the social thinkers of an earlier time: How does capitalism manufacture the ideological foundations of social peace, despite its hollow spiritual core and its creation of inequities? Their argument, reminiscent of Gramsci’s, is that capitalism is richly inventive in appropriating cultural systems to justify itself. To address the ills of contemporary society, one must deconstruct the ideologies that make excessive levels of stress, unemployment, and inequality appear unavoidable. Boltanski and Chiapello cite Durkheim’s thesis that capitalism is marred by the insatiable pursuit of self-interest, a view that resonates with the Chinese parable of the mask with no lower jaw.echnique
Fabiola Lizama-Pérez, María de los Ángeles Piñar-Álvarez, Alejandro Ortega-Argueta, María Azahara Mesa-Jurado, María del Carmen Sandoval-Caraveo, and Ady Patricia Carrera-Hernández
English abstract: This article assesses the implementation and performance of Local Agenda 21 (LA21) in Mexico over a decade (2004–2013). Official records of municipal evaluations from all 31 Mexican states were analyzed, comprising 39 indicators of four dimensions of sustainable development: institutional, economic, social and environmental. A positive evolution of the implementation of LA21 was observed, with the economic and social dimensions presenting the best and worst performances, respectively. In general, the local governments of northern Mexico performed better than their southern counterparts. The voluntary nature of LA21 implementation is highlighted, yet necessitating a strengthening of municipal capacities in long-term planning, inter-administration continuity, efficacy evaluation, and integration of all sectors into a more coherent municipal agenda.
Spanish abstract: Este estudio analiza la implementación y desempeño de la Agenda Local 21 (AL21) en México en un periodo de una década (2004–2013). Se analizaron registros oficiales de evaluaciones municipales de los 31 estados de la república, que comprenden 39 indicadores de cuatro dimensiones del desarrollo sustentable: institucional, económico, social y ambiental. Se observó una evolución positiva en la implementación de la AL21, con las dimensiones económica y social mostrando el mejor y peor desempeños, respectivamente. En general, los gobiernos locales del norte de México tuvieron mejores desempeños que sus contrapartes del sur. Se destaca la naturaleza voluntaria de la implementación de la AL21, que todavía necesita un fortalecimiento de las capacidades municipales en la planificación de largo plazo, en la continuidad inter-administrativa, la evaluación de eficacia y la integración de todos los sectores en una agenda municipal más coherente.
French abstract: Cette étude analyse la mise en oeuvre et les performances de l’Agenda 21 local (AL21) au Mexique sur une période de dix ans (2004-2013). Les archives officielles des évaluations municipales des trente-et-un états de la République ont été analysées. Elles comprennent trente-neuf indicateurs de quatre dimensions du développement durable: institutionnel, économique, social et environnemental. Une évolution positive a été observée dans la mise en oeuvre du LA21, les dimensions économique et sociale affichant respectivement les meilleures et les plus basses performances. En général, les administrations locales du nord du Mexique ont obtenu de meilleurs résultats que leurs homologues du sud. On souligne la nature volontaire de la mise en oeuvre de la LA21, qui nécessite toutefois encore un renforcement des capacités municipales dans la planification à long terme, dans la continuité inter-administrative, l’évaluation de l’efficacité et l’intégration de tous les secteurs dans un agenda municipal plus cohérent.
A Comparative Perspective
Susan M. DiGiacomo
Audit culture is examined comparatively in US academic life and in Catalan universities, medical research institutions and scientific publishing. In the case of Catalan universities, audit is shown to be a political practice as well, serving the centralising interests of the Spanish state at the expense of Catalan home rule. Despite the variation in formal practices and institutional contexts, then, the similarities in both the appearance and effects of these practices are remarkable. As anthropologists working across cultural boundaries, we should be attentive to the many forms coercive surveillance may take.
The most deceitful aspect of Gerald Feldman’s commentary on my
book is his tacit claim that he is engaged in something other than
character assassination. As in other academic jihads he has pursued in
the past, Feldman’s most effective weapon has been his capacity for
ad hominem attack. Straightforward debate concerning disputed historical
evidence is considerably further down his list.
The Holocaust in Czortków and Buczacz, East Galicia, as Seen in West German Legal Discourse
This article examines the way in which West German courts confronted the case of low-level, former Nazi perpetrators who conducted mass killings of Jews in isolated towns in Eastern Europe. Using the example of the towns of Czortków and Buczacz in eastern Galicia, the article argues that such trials, conducted in the late 1950s and 1960s, sought both to recreate the historical reality of genocide on the local level, where killers and victims often knew each other by name, and to identify a type of perpetrator who differed essentially from "ordinary" Germans, even as he was himself invariably defined as a "victim of the circumstances of that time."