This chapter engages both the irony of old age and the old age of irony. Building on an understanding of senility and dementia as reg- isters of voice, it makes three principal assertions: ﬁrst, that a form of listeningwe might term ironic may allow for less depersonaliza- tion of those we hear to be senile; second, that an ironic relationship to the biologization of everythingavoids a return to nature/culture binaries; and third, that irony for both Plato and for Vico is framed as a temporal register of the aging of things. Using Socrates as an example of a ﬁgure whose aging is outside of nature yet under the law, the essay explores the tension between living with the difﬁcult elderly and seeking to displace them in order to maintain the time- lessness of culture.
On the Articulation of Old-Age Mental Incapacity in Eighteenth-Century Tuscany
This article explores the role attributed to disturbed emotions in the understanding of old-age mental incapacity in eighteenth-century Tuscany. It claims that interdiction procedures provided a fertile forum for the negotiation of what constituted mental incapacity in old age, which progressively involved a discussion on accepted or proper emotional reactions. Delving into the language employed in interdiction narratives, it argues that references to disturbed emotional states were increasingly employed as a means of providing evidence of disordered states of mind. It also suggests that the constituent elements of mental incapacity and the emotional reactions deemed indicative of its presence were dependent on the familial and sociocultural context in which the behavior was identified. Interdictions thus reveal the articulation of a collective, culturally embedded language of mental incapacity that was profoundly entrenched in the formulation of behavioral norms and the shaping of standards of emotional reaction.
On Aging Bodies, Migration and Youthful Masculinities
There is ample empirical data on how an individual's sociocultural context and the preceding stages of life determine and shape the processes of aging ( Brooks 2017 ; Corwin 2017 ; Erikson and Erikson 1997 ; Gawande 2015 ; Lamb 2000 , 2014
Adding Social Quality to Organization Studies on Aging
Prabhir Vishnu Poruthiyil
, particularly the aged and aging. The perennial health and enthusiasm required for enterprise become unreasonable though as aging inevitably leads to the diminishing of capacities ( Walker 2011 ). The assumption and promotion of selfishness that underlie
Eva Insulander, Fredrik Lindstrand, and Staffan Selander
the subject content of a specific curricular unit (the Middle Ages) within a specific subject (history) in two Swedish primary schools. Aim and Purpose We offer close readings of three multimodal texts used in classroom teaching, including a textbook
Immigrant Families, Elderly Care, Ethnography and Policy
This article considers how immigrant retention relates to family obligations, drawing a complex portrait of a common family dilemma involving the care of aging kin. The ethnographic life-history approach offers an important perspective on how health and well-being are not simply structured by formal access to institutions of care, but by the socio-cultural, economic and geographic flexibility of families to accommodate their needs. Analysis draws on the interdependant migration histories of a family of six adult sisters originating in Tanzania. In the case of this family, the dilemma surrounding the care of aging parents is not so much caused by migration's disruption of traditional filial obligations. Instead, it is the effect of social pressures stirred in both sending and receiving countries, which frame opportunities for eventual social integration, relocation or sometimes reluctant repatriation. A reflexive approach argues for the active presence of ethnographers in policy debates.
. Meillassoux revisited In the introduction to Maidens, Meal and Money , Meillassoux (1981) contrasts his efforts to those of his contemporary, Marshal Sahlins. In Stone Age Economics , Sahlins qualifies primitive economies as domestic modes of production
reflections. The necessary reconfiguration of ‘departure’ under conditions of social media in the digital age—when physical absence can be compensated for in various ways—changes our very understanding of ‘the field’. From Arrival to Departure This
This article concentrates on the concepts of time that are implied in the study of ageing. As such, it does not directly address the complex issue of autonomy and ageing, but is an attempt to prepare the ground for a more fundamental approach to ageing than is usually the case. Instead of assuming that we know what age is, I intend to think a little more about the concepts of time that are presupposed in speaking about age and ageing. Usually these concepts are approached from a chronological time perspective, which is only one, albeit important, approach to time. Another perspective which is crucial for understanding human ageing is subjective, personally experienced time. These perspectives are not by definition in harmony with each other. Subjective perspectives on time and ageing can conflict with objectifying, chronological perspectives. Human ageing means living in dimensions of time where impersonal forces and regularities clash with personal meanings.
An Interview with Playwright Pao-Chang Tsai on Solo Date
Jing Chen and Pao-Chang Tsai
program human affection as well as help people cope with loss and grief. Whereas the main body of the play concentrates on the question of whether technologies can fill the void of loneliness in a digital age, the epilogue outlines a utopian reunion