This article concentrates on the concepts of time that are implied in the study of ageing. As such, it does not directly address the complex issue of autonomy and ageing, but is an attempt to prepare the ground for a more fundamental approach to ageing than is usually the case. Instead of assuming that we know what age is, I intend to think a little more about the concepts of time that are presupposed in speaking about age and ageing. Usually these concepts are approached from a chronological time perspective, which is only one, albeit important, approach to time. Another perspective which is crucial for understanding human ageing is subjective, personally experienced time. These perspectives are not by definition in harmony with each other. Subjective perspectives on time and ageing can conflict with objectifying, chronological perspectives. Human ageing means living in dimensions of time where impersonal forces and regularities clash with personal meanings.
On Aging Bodies, Migration and Youthful Masculinities
There is ample empirical data on how an individual's sociocultural context and the preceding stages of life determine and shape the processes of aging ( Brooks 2017 ; Corwin 2017 ; Erikson and Erikson 1997 ; Gawande 2015 ; Lamb 2000 , 2014
This chapter engages both the irony of old age and the old age of irony. Building on an understanding of senility and dementia as reg- isters of voice, it makes three principal assertions: ﬁrst, that a form of listeningwe might term ironic may allow for less depersonaliza- tion of those we hear to be senile; second, that an ironic relationship to the biologization of everythingavoids a return to nature/culture binaries; and third, that irony for both Plato and for Vico is framed as a temporal register of the aging of things. Using Socrates as an example of a ﬁgure whose aging is outside of nature yet under the law, the essay explores the tension between living with the difﬁcult elderly and seeking to displace them in order to maintain the time- lessness of culture.
The Digital Age Opens Up New Terrains for Peace and Conflict Research
Josepha Ivanka Wessels
We live in the Information Age, also called the Digital Age, which started with the introduction of the very first personal computer in the 1970s, initiating the Digital Revolution ( Castells 1999 ). When the first personal microcomputer was
Travel, Travel Writing, and Old Age
Wanderlust, unlike other lusts, does not diminish with age . ( Murphy 2015: vii ) What Am I Doing Here (1989) was the last book that Bruce Chatwin, widely credited with breathing new life into the moribund genre of travel writing with his 1977 book
Nicholas L. Syrett
From the field's very inception, scholars of the queer past have noted, though sometimes in passing, the centrality of age asymmetry in structuring how same-sex sex has been understood and practiced. In the foundational work of classicist David
Dark ages is a familiar, if untheorized, term of world history. We propose to generalize that concept, and to reinterpret it as "ages of reorganization." We do this by viewing the two major periods of past dark ages as phases of world community formation—this being one of a cascade of processes that make up world system evolution. This reconceptualization allows us to see contemporary developments as the onset of another millennial age of readjustment, understood also as a world system mechanism of self-organization. It is a means whereby the threatening features of earlier developments—those of the preceding ages of concentration—are reined in automatically, as it were, to contain the dangers that they might harbor. We propose to take up these themes, recently opened up by Sing Chew in two recent papers (2002a, 2000b), and will review the following questions in response (in the light of the recently consolidated "World Cities" database): (1) How robust is the concept of dark ages? (2) Have dark ages been features of world system history? (3) Are there grounds to assume the workings of an evolutionary process? (4) Have we already entered upon the modern age of reorganization?
The present article discusses the importance of age in the construction of masculinities during the Hellenistic period. Focusing on the comedies of Menander, it aims to show how not only chronological or physical age, but also mental age, that is, maturity, modifies different concepts of masculinity, especially “ideal masculinity.” Other important factors in the construction of gender such as social and economic standing, class and education are also discussed. The relationship between fathers and sons is of particular interest and importance as it exemplifies how the masculinities represented in Menander were dynamic, not only developing but also changing between groups of different age and social importance.
Aging Women in Varanasi
Sheleyah A. Courtney
This article explores socio-cultural practices with regard to aging women in Vārānāsī, a city in North India. It is based on 17 months of field research carried out in 1999-2000 among marginalized Hindu women. I argue that aging is a continuous process that is characterized by the specific psychological patterns that form throughout a woman's life history. These patterns are demonstrated by women's particular types of behaviors and demeanors and, in turn, permit others to ascribe to them—in varying combinations and ratios—specific cultural values or qualities. I argue that these attributes are the critical ones that inform the cultural construction and designation of being 'middle-aged' and 'older' as it pertains to Hindu women of Vārānāsī.
The Jet-Age Airport and the Spectacle of Technology between Sky and Earth
Vanessa R. Schwartz
This article examines the second most visited site in Paris during the 1960s, behind only the Eiffel Tower, which stood outside the city's walls in Orly. The airport there, re-built in 1961 to welcome the new era of high-speed air travel in the form of jet service, featured a prominent “terrasse” where visitors paid admission to watch the jets come and go. This article examines the jet-age renovation of the airport and the wild popularity of visits there in order to consider the role of visual spectacle in advancing the culture of technological optimism of 1960s France.