It is simultaneously flattering and alarming to be represented as having written a key synthesis on the anthropology of Buddhism 27 years ago. 1 The alarm arises not just from the passage of time but mainly from the fact—pointed out by Erick White
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Introduction
Legacies, Trajectories, and Comparison in the Anthropology of Buddhism
Nicolas Sihlé and Patrice Ladwig
The Project of an ‘Anthropology of Buddhism’ To the outside observer, the anthropology of Buddhism may give the impression of having already established a lineage (see, e.g., Robbins 2007: 5 ), perhaps especially visible from the 1960s to the 1990s
Erick White
South and Southeast Asian Theravada Buddhism guided initial work in the anthropology of Buddhism during the 1960s and 1970s, producing a variety of classic studies by anthropologists such as Gananath Obeyesekere (1963) , Melford Spiro (1970) , Stanley
Introduction
Religions, Histories, and Comparisons
Simon Coleman, Ruy Llera Blanes, and Sondra L. Hausner
’s work invokes quite a few of Peel’s interests: literature, agency, cultural encounter, and the possibilities of optimism in human life. The special section in this volume presents a comparative anthropology of Buddhism that exemplifies one of the
Belonging in a New Myanmar
Identity, Law, and Gender in the Anthropology of Contemporary Buddhism
Juliane Schober
, national, or cultural values. Pointing to the complex challenges people in Myanmar are facing, I also aim to illustrate how an anthropology of Buddhism can account for the agency of ethnic and religious others living in contemporary Theravada contexts
Portrait
Talal Asad
Talal Asad, Jonathan Boyarin, Fadil Nadia, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara
scholars and remains mired within the empiricist protocols of area studies. 2 But Scott's work, unprecedented for its time, demonstrated that the anthropology of Buddhism that had explained Buddhist practices like yaktovil in terms of symbolic