Based on fieldwork undertaken in 2004–2005, I analyze how the Irish border has been constructed, represented, challenged, and imagined by both the state and borderlanders as a means to discuss processes of constructing sovereignty. I focus on the concept of “assemblage” to integrate and highlight the tensions and contradictions between different levels of analysis: the juridical, the academic representation of the border, and the memories and practices of borderlanders. I argue that sovereignty, rather than a claim to be taken at face value by states, is the emergent property of the combination of a variety of forces, forms, and practices involved in the making of borders, and that its very enactment also produces anti-sovereign effects.
Assemblages of sovereignty and anti-sovereign effects on the Irish border
Lorenzo Cañás Bottos
Assemblage Making, Materiality, and Self in Cuban Palo Monte
Diana Espírito Santo
exactly by its relationship to its ‘exteriors’, and that lenience (or lenience-as-plasticity) is built into this process as a principle of assemblage and adaptation—it is, in the end, what makes the self-system continually move itself. A large part of the
The Algorithmics and Biopolitics of Race in Emerging Smart Border Practices and Technologies
technopolitical mechanism that makes particular promises of a more rational, scientific, and “postracial” mode of border control. I go on to consider key theoretical approaches that help to inform my inquiry into race as a biopolitical assemblage as it is produced
Cropscapes and History
Reflections on Rootedness and Mobility
Francesca Bray, Barbara Hahn, John Bosco Lourdusamy, and Tiago Saraiva
the product of specific environmental conditions and human intervention, including cultivation techniques, modes of production, needs and values, tastes and desires. An assemblage or coalition of human and nonhuman actors must be brought together to
Topologies and Topographies of Crisis Experience in Central Greece
Daniel M. Knight
moments of the past are experienced during the current crisis should be approached as more than simply a recollection of historical events. In Trikala, the crisis is understood as an assemblage of multiple ‘rebirths’ of past situations ( Serres 1995a: 21
A materialist critique of brute materialities, flat infrastructures, fuzzy property, and complexified cities
to be kept “flat”; that social things and processes never cohere into rigid “structures” but instead clump into transient and volatile “assemblages”; that causality is “emergent” (or nonlinear) rather than “effective” (or linear); and that the
"A Quick Sideways Look and Wild Grin"
Joyful Assemblages in Moments of Girlhood
Susanne Gannon, Kristina Gottschall, and Catherine Camden Pratt
Through stories of young girls at play produced in a collective biography workshop we trace flows of desire and excesses of joy, and bring recent feminist work on positive affect into our analysis of girlhood becomings. Ringrose (2011, 2013) argues that the concept of the “affective assemblage“ brings together affect, embodiment, and relationality in powerful ways to enable a mapping of how desire moves through the social. She suggests that the affective capacities of assemblages can be “life affirming or life destroying“ (2011: 602). In this article we are interested in mapping flows of desire, moments of joy and possibility in moments of girlhood, and in the limitations and contingencies within these moments that shut down these possibilities. We suggest that the methodology of collective biography (Davies and Gannon 2006, 2009, 2013) offers potential for tracing the microparticulars of girlhood becomings.
Living with/in and without neo-liberalism
This article explores some concerns about the concept of neo-liberalism, suggesting that it has been stretched too far to be productive as a critical analytical tool. Neo-liberalism suffers from promiscuity (hanging out with various theoretical perspectives), omnipresence (treated as a universal or global phenomenon), and omnipotence (identified as the cause of a wide variety of social, political and economic changes). Alternative ways of treating neo-liberalism as more contingent and contested are considered. These emphasize its mobile and flexible character, stressing processes of contextual assemblage, articulation, and translation. The article concludes by wondering whether the concept of neo-liberalism is now so overused that it should be retired.
The Cyndi Lauper Affect
Bodies, Girlhood and Popular Culture
Kristina Gottschall, Susanne Gannon, Jo Lampert, and Kelli McGraw
Using a collective biography method informed by a Deleuzian theoretical approach (Davies and Gannon 2009, 2012), this article analyses embodied memories of girlhood becomings through affective engagements with resonating images in media and popular culture. In this approach to analysis we move beyond the impasse in some feminist cultural studies where studies of popular culture have been understood through theories of representation and reception that retain a sense of discrete subjectivity and linear effects. In these approaches, analysis focuses respectively on decoding and deciphering images in terms of their normative and ideological baggage, and, particularly with moving images, on psychological readings. Understanding bodies and popular culture through Deleuzian notions of “becoming“ and “assemblage“ opens possibilities for feminist researchers to consider the ways in which bodies are not separate from images but are, rather, becomings that are known, felt, materialized and mobilized with/through images (Coleman 2008a, 2008b, 2008c, 2009, 2011; Ringrose and Coleman 2013). We tease out the implications of this new approach to media affects through three memories of girls' engagements with media images, reconceived as moments of embodied being within affective flows of popular culture that might momentarily extend upon ways of being and doing girlhood.
The potential of intangible loss
Reassembling heritage and reconstructing the social in post‐disaster Japan
Attitudes towards cultural heritage have long been characterised by an ‘endangerment sensibility’ concerned with preventing losses. Recently, however, critical heritage scholars have argued that loss can be generative, facilitating the formation of new values and attachments. Their arguments have focused primarily on material heritage, whose risk of damage and disappearance is accelerating due to growing environmental crises. After Japan’s 2011 tsunami, however, heritage scholars there began probing a related question: what happens when supposedly ‘intangible’ heritage is damaged? Taking this question as a starting point, I ask how recent applications of assemblage theory in studies of heritage can shed light on destruction's role in forming and reforming places and peoples. Drawing on fieldwork in Japan’s disaster regions, I argue that disassembly is a form of damage rendering both the things mediating heritage and its reciprocal mediation of social life matters of concern. I suggest that the potential of loss lies in how heritage can be made to translate other interests during its reassembly. By contrast, attempts to perpetuate pre‐existing relations can render the social more rather than less precarious, depending on the context.