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Konstantin B. Klokov and Sergey A. Khrushchev

This article surveys the population dynamics of twenty-six indigenous small-numbered peoples of the Russian North, using the data from eight General Censuses of Russia (1897-2002), and the Polar Census of 1926/27. The article demonstrates that each of these peoples responded to central state policies in diverse ways, and that often different populations of the same group showed differing trends in different regions. During the Soviet period there was strong assimilative pressure on the indigenous small-numbered peoples. The opposite tendency is evident in the post-Soviet period—a process referred to in this article as "ethnic re-identification."Because there was little inter-regional migration of the indigenous peoples, we conclude that the population dynamics of each nationality in each region is the result of the interplay among fertility, mortality, assimilation, and ethnic re-identification.

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The state, race, and immigrant adaptation

A comparative analysis of the Korean diaspora in Japan and the United States

Kazuko Suzuki

English abstract: What accounts for varying forms of adaptation of immigrants to host countries? Despite their common ethnic origin, Korean immigrants demonstrate very different adaptation patterns in Japan and the United States. By elucidating the importance of different national peculiarities in racial ideology, this article argues that Korean immigrants are racialized differently given different circumstances and structural conditions in these two countries. Employing a cross-national comparison focusing on a single ethnic group, this study shows that cultural and racial similarities between immigrants and the mainstream of the host society do not guarantee smooth assimilation. This article concludes that in the long run, differences in modes of incorporation are more relevant to immigrant adaptation than visible racial or cultural differences between the immigrants and the mainstream of the host society.

Spanish abstract: ¿Cómo se explican las diversas formas de adaptación de inmigrantes en los países receptores? A pesar de su origen étnico común, los inmigrantes coreanos han mostrado patrones de adaptación muy diferentes en Japón y los Estados Unidos. Al mostrar la importancia de las diferentes peculiaridades nacionales en la ideología racial, este artículo argumenta que los inmigrantes coreanos son racializados diferencialmente de acuerdo a las distintas circunstancias y las condiciones estructurales en estos dos países. A través de una comparación transnacional centrada en un solo grupo étnico, este estudio muestra que las similitudes raciales y culturales entre los inmigrantes y la mayoría de la sociedad de acogida, no garantizan una fácil asimilación. En este artículo se concluye que, en el largo plazo, las diferencias en los modos de incorporación son más relevantes para la adaptación de los inmigrantes que las visibles diferencias raciales / culturales entre los inmigrantes y la generalidad de la sociedad receptora.

French abstract: Comment expliquer les formes variables de l'adaptation des immigrants dans le pays hôte ? En dépit de leur origine ethnique commune, les immigrants coréens ont montré des modes d'adaptation très différents au Japon et aux Etats-Unis. En montrant l'importance de certaines particularités nationales pour l'idéologie raciale, cet article soutient que ces immigrants coréens sont racialement différenciés en fonction des situations et des conditions structurelles différentes dans ces deux pays. Par le biais d'une comparaison transnationale portant sur un seul groupe ethnique, ce e étude montre que les similarités culturelles et raciales entre les immigrants et la société-hôte traditionnelle ne sont pas les garantes d'une assimilation aisée. Cet article conclut que, sur le long-terme, les modes d'incorporation sont plus importants pour l'adaptation des immigrants que les différences raciales/culturelles visibles entre les immigrants et la société traditionnelle de l'Etat-hôte.

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Nina Glick Schiller

Questioning the units of analysis of contemporary migration theory—the nation-state, the ethnic group, and the transnational community—that structure discussions of migration and development, I argue for a global perspective on migration. In deploying these units of analysis, current discourses about migration and development reflect a profound methodological nationalism that distorts present-day migration studies. The global perspective advocated in this article addresses the reproduction and movement of people and profits across national borders. Such a perspective places the debates about international migration and development and the contemporary polemics and policies on immigration, asylum, and global talent within the same analytical framework, allowing migration scholars to address the mutual constitution of the local and the global.

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A People between Languages

Toward a Jewish History of Concepts

Guy Miron

The field of modern European Jewish history, as I hope to show, can be of great interest to those who deal with conceptual history in other contexts, just as much as the conceptual historical project may enrich the study of Jewish history. This article illuminates the transformation of the Jewish languages in Eastern Europe-Hebrew and Yiddish-from their complex place in traditional Jewish society to the modern and secular Jewish experience. It presents a few concrete examples for this process during the nineteenth and early twentieth centuries. The article then deals with the adaptation of Central and Western European languages within the internal Jewish discourse in these parts of Europe and presents examples from Germany, France, and Hungary.

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‘Go out and learn’

Shakespeare, Bildung and the Jewish Youth Movement in Germany between Integration and Jewish Self-Identification

Rosa Reicher

convictions and views. To be a member of a Zionist youth movement in Germany consistently meant for Scholem the preparation for later emigration to Palestine. So he notes in his autobiography, ‘the very kind of assimilationism [I] wanted no part in’, 23 and

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Lev Taylor

the Liberals’ reforming programme, it is their opposition to Zionism that has met such contempt from historians. At the time, Orthodox Jews accused them of assimilation for almost every change they made, except their opposition to Zionism. 17

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Raymond Nkwenti Fru and Johan Wassermann

Anglophone Cameroonians, these constitutional changes were tantamount to the undoing of reunification in favor of assimilation of the former British Southern Cameroon into former French Cameroon. The result was an atmosphere of simmering tension which came

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Evenki Adolescents’ Identities

Negotiating the Modern and the Traditional in Educational Settings

Svetlana Huusko

assimilation, and the meeting and mixing of different cultural forms. I view cultures as dynamic complexes, recognizing that people live locally in shared and often globalized living conditions, have shared state institutions, and use contemporary technologies

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Cause or Consequence?

The Alternative for Germany and Attitudes toward Migration Policy

Hannah M. Alarian

other constituencies. Once a far-right mp is elected, therefore, citizens appear to update their attitudes to endorse xenophobic policies for immigrant and refugee inflows, while rejecting policies of cultural assimilation for their current immigration

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High-rise social failures

Regulating technologies, authority, and aesthetics in the resettlement of Taipei military villages

Elisa Tamburo

call here an aesthetic of assimilation. With its regulative capacity, the aesthetic of assimilation not only created housing instead of dwellings ( Lefebvre 2014: 766) but also was able to alter social and spatial practices through new regulations