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Cruel Atheism

Alexis Chabot

Translator : Ârash Aminian Tabrizi

It is of great, inestimable consequence that Sartre inscribes the question of atheism at the end of his childhood account ( récit d’enfance 1 ) where he writes these famous words: ‘L’athéisme est une entreprise cruelle et de longue haleine : je

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Flemish Comics versus Communist Atheism

Renaat Demoen’s Au pays de la grande angoisse (1950–1951)

Philippe Delisle

atheism. Near the beginning of the album, a young boy tells Annie that once they cross the border, it would be unwise to let anyone see that she is wearing a cross around her neck. 57 A little further on, a memorable page condemns a violent anti

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Resistance Through Nonperformance

Atheism and Nonreligion in Turkey

Pierre Hecker

Religious identity has always been a contentious issue in Turkish politics. Dominant discourse commonly denies the existence of atheism and nonreligion and emphasizes the Sunni Muslim identity of the Turkish nation. In this scenario, being Turkish

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On Atheism and Non-religion

An Afterword

Matthew Engelke

We all have our conceptual bugbears, terms which, as anthropologists, cause us trouble. Over the past couple of years, an increasing number of anthropologists working in the anthropology of religion have had to face some newly prominent ones: atheism, godlessness, and (worst of all) non-religion.

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Introduction

An Anthropology of Nonreligion?

Mascha Schulz and Stefan Binder

well as other countries (e.g., Bangstad 2007 on South Africa ), and investigations of state atheism, religious revival, and secularity in post-Soviet contexts ( Hann 2000 ; Luehrmann 2011 ; McBrien and Pelkmans 2008 ). 2 Early anthropological

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Sartre and the Death of God

John H. Gillespie

Atheists have brought renewed vigour to this centuries-old debate. Similarly, in recent years, more attention has begun to be paid to the role of God in Sartre’s thought. However, much work remains to be done. In studying atheism in Sartre’s writings 1 it

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Introduction

Godless People, Doubt, and Atheism

Ruy Llera Blanes and Galina Oustinova-Stjepanovic

In the introduction to this special issue, we set the agenda for researching the aspirations and practices of godless people who seek to thin out religion in their daily lives. We reflect on why processes of disengagement from religion have not been adequately researched in anthropology. Locating this issue's articles in the anthropological literature on doubt and atheism, we argue for the importance of a comparative investigation to analyze people's reluctance to pursue religion.

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Godless People and Dead Bodies

Materiality and the Morality of Atheist Materialism

Jacob Copeman and Johannes Quack

Atheists are not the only people who donate their bodies, yet the practice is strikingly prevalent in a variety of atheist circles. We concentrate here on the Indian case, exploring body donation as a key instance of the material culture of atheism. Recent efforts to reinvigorate study of the material culture of religion are to be welcomed, but they should be extended to non-religion in order to address the irony that sees scholars representing materialism as an abstract doctrine and, hence, as immaterial. Body donation holds value for Indian atheists as a bridge between 'positive' and 'negative' modes of atheist thought and action. It also provides a ready-made solution for atheist activists keen to circumvent the cadaver-centered death rituals they find so redundant.

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Atheist Political Cultures in Independent Angola

Ruy Llera Blanes and Abel Paxe

In this article we chart the histories and political translations of atheist cultures in Angola. We explore the specific translations of atheist ideologies into practical actions that occurred in the post-independence period in the 1970s–1980s and perform an ethnographic exploration of their legacies in contemporary Angola. We also debate the problem of atheism as an anthropological concept, examining the interfaces between ideology, political agency, and social praxis. We suggest that atheism is inherently a politically biased concept, a product of the local histories and intellectual traditions that shape it.

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The Memphis Session on Living Without God: Including Sartre and Atheism

Ronald E. Santoni

Before addressing Ronald Aronson’s Living Without God, I wish, first, to make a brief remark or two about the perspective from which I come, and secondly, to offer a few summary comments about “Sartre and Atheism,” a theme that underlies much of Aron- son’s analysis and represents a kind of subtitle for this panel-discus- sion and exchange.