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“Eyes, Ears, and Wheels”

Policing Partnerships in Nairobi, Kenya

Francesco Colona and Tessa Diphoorn

actors who are not (directly) encapsulated by the state, and in some cases, operate in a certain degree of isolation, away from state oversight and authority. Several studies based in Kenya (e.g., Anderson 2002 ; Rasmussen 2010 ; Ruteere and Pommerolle

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John of Lancaster’s Negotiation with the Rebels in 2 Henry IV

Fifteenth-Century Northern England as Sixteenth-Century Ireland

Jane Yeang Chui Wong

marcher lords. 4 This long-distance mode of governance, dependent on feudal loyalties and obligations, was the most economical and efficient way of extending royal authority into the Northern counties. The provincial lords maintained private armies, which

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Travel, Authority, and Framing the Subject

Elizabeth Justice’s A Voyage to Russia and Amelia

Matthew W. Binney

“‘subjective’ authority” ( Thompson 2011: 185 ). Women could claim authority by focusing on the “conditions of life for women in the cultures that they visit,” which involve “topics ranging from the fashions adopted by foreign women through to the social roles

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A Global Authority

Classical Arguments and New Issues

W. Julian Korab-Karpowicz

The world being one is a perennial dream of humanity. Since we are a single species, ideally and logically, there should be all-embracing justice and a better life for all. Should this vision come to pass, the material, political, cultural, and religious differences among human beings could be to at least some degree reconciled, and prospects for lasting peace greatly enhanced. Threatened by unsolved world problems, we might thus begin to consider the prospect of a global authority, a political organization that would transcend the nationstate and could bring about the unity of humankind, global justice, and earthly peace. Like Thomas Magnell, we might start to believe that ‘the predicament of vulnerability of nation-states calls for a global authority with sufficient power to redress or prevent attacks on themselves’.1 Accepting an elaborate argument of Alexander Wendt, we might even come to think that such an authority and a universal world state were inevitable.

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Johannes Fabian

These comments—made originally in my role as discussant for the panel in Ljubljana—address the recent history of the question of world anthropologies and identify three issues for further critical debate: (1) hegemonic claims concerning our discipline (including the issue of hegemony within our discipline), (2) the difference between power and authority, and (3) reasons that alterity continues to be a crucial concept in post-colonial anthropology.

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Guy van de Walle

Among the many theories of socialization, that of Durkheim stands out. While most analyses of socialization are individualistic, that of Durkheim is holistic. This singularity presents a challenge to the modern mind, which is dominated by individualism. Reading Durkheim's analysis of socialization, like the rest of his work, requires the difficult task of overcoming one's natural tendency to do so through an individualistic lens. This paper is an attempt to restore the original holistic meaning of this analysis. It aims to correct some of Durkheim's commentators' re-interpretations of his views and the everyday language that he uses in individualistic terms. Particular attention is given to Durkheim's distinction between authority and power. This distinction has huge implications for Durkheim's interpretation of socialization, which he sees as a process that primarily involves a particular relationship - one that he describes in terms of 'submission' - with the authority of society.

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Monique Deveaux

intracultural conflicts. The asymmetries of power that group members experience within their own communities, I argue, are reflected in the political inequalities that characterize the institutions of (typically local) cultural-political authority. In the face

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Javanese Kanuragan Ritual initiation

A Means to Socialize by Acquiring Invulnerability, Authority, and Spiritual Improvement

Jean-Marc de Grave

Kanuragan is a secret ritual initiation tied to local cosmological practices and cults used by the Javanese as a source of self-help on issues related to health, welfare, and protection. At basic levels, the practitioners of kanuragan use special entities called aji to gain strength and invulnerability. At the next level, the teaching of the master involves a specific mystical knowledge tied to the acquisition of spiritual authority. This article describes the process of transmission, the persons involved, and the role that kanuragan plays in Javanese society for security purposes and in warfare. The analysis shows how kanuragan competes with new secular and religious systems of value as well as with sorcery and new embodied practices such as sports competitions, to provide comparative insights on the formation of social categories.

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Deliberative Democracy

Bringing the System Back In

Michael J. Jensen

The current crisis of democracy today is a crisis in the steering capacities of political systems as conventional representative institutions are seen as increasingly unresponsive. This has engendered a crisis of legitimacy as governing processes that affect daily life are seen as increasingly out of reach for citizens who find themselves with little or no influence over government administration, and increasingly globalized flows of markets and communication that belie the control of sovereign borders. The return to deliberative democracy as a response to the crisis has turned toward systems thinking within deliberation. Although this literature has primarily retained its normative language, approaching the crisis of democracy in terms of its empirical steering capacities is necessary to connect deliberation with its democratic aspirations. In addition to the language of steering capacities, these elements include an empirically-grounded account of the operation of power and authority as well the role of rhetoric as central rather than operating in the shadow of deliberation.

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Emotions and Authority in Religious Organisations

The Case of a New Prayer Group in Contemporary Transcarpathia

Agnieszka Halemba

This article reflects on the place of emotionally arousing ex- periences within religious organisations. Using data obtained through participant observation and interviews, it outlines a research approach for investigations of the interrelationships between particular features of religious practices. Those features have been pointed out in many previous anthropo- logical and sociological works, but few works attempted to analyse connections and interdependencies between con- crete features of religious traditions. The present article takes inspiration from contemporary 'modes of religiosity' theory to explore further the relationships between highly emotion- ally arousing religious experiences and centralised religious authority. Going beyond Whitehouse's theory, it is argued that centralised religious organisations can influence the so- cial features of a religious movement through management of emotionality in ritual practice.