The Anthropocene can be understood as a crisis of blame: it is not only a geological era but also a political zeitgeist in which the marks of human agency and culpability can be perceived nearly everywhere. Treating global climate change as a metonym for this predicament, I show how life in the Anthropocene reconfigures blame in four ways: it invites ubiquitous blame, ubiquitous blamelessness, selective blame, and partial blame. I review case studies from around the world, investigating which climate change blame narratives actors select, why, and with what consequences. Climate change blame can lead to scapegoating and buck-passing but also to their opposites. Given that the same ethical stance may lead to radically different consequences in different situations, the nobleness or ignobleness of an Anthropocene blame narrative is not a property of the narrative itself, but of the way in which actors deploy it in particular times and places.
A Guilt-Free Explanation
It is becoming widely recognized that far fewer young males than females are entering university. Blame is directed, for example, to the school system, feminism and parenting, but the fundamental reason is not something for which anyone should be blamed; rather, it is a mathematically inevitable result of the relentless expansion of the university system. Other factors might be important, and some are very important, but they accentuate, rather than cause, the imbalance. The true root cause has to be recognized and tackled if we are to make progress concerning what is becoming a massive social problem.
Responding to Dirty Hands in Politics
How should citizens respond to dirty-hands acts? This issue has been neglected in the theoretical literature, which has focused on the dilemma facing the politician and not on the appropriate responses of citizens. Nevertheless, dirty-hands scenarios pose a serious dilemma for the democratic citizens as well: we cannot simply condone the dirtyhanded act but should instead express our moral condemnation and disapproval. One way of doing this is through blame and punishment. However, this proposal is unsatisfactory, as dirty-hands agents commit wrongdoing through no fault of their own. I argue that we ought to make conceptual space for an idea of no-fault responsibility – and a corresponding notion of no-fault forgiveness – according to which we can hold agents to obligations without blaming them.
Stereotypes, Risk and National Identity in a Spanish Enclave in North Africa
, southern European communities are commonly stereotyped as passionate, friendly and warm, traits that are used to both blame them for and excuse them from their recent financial crisis (e.g. Herzfeld 2005 ; Kirstoglou and Tsimouris 2016 ; Theodossopolous
Brigitte Young and Willi Semmler
Only a decade ago, slow growth and high unemployment plagued Germany, but the "sick man of Europe" has now moved to outperform the Eurozone average growth since the second quarter of 2010. This confirms Germany's recovery and its status as the growth engine of the continent. This surely is a success story. While Germany (also Austria and the Netherlands) is prospering, the peripheral countries in the Eurozone are confronted with a severe sovereign debt crisis. Starting in Greece, it soon spread to countries such as Ireland, Portugal, and Spain. In the course of the debate, Germany was blamed for the imbalances in Europe. In short, German export performance and the sustained pressure for moderate wage increases have provided German exporters with the competitive advantage to dominate trade and capital flows within the Eurozone. Thus, Germany is seen as the main beneficiary of the EURO. This argument, however, is vehemently disputed within Germany. Many economists and political leaders reject this argument and point to the flagrant lack of fiscal discipline in many of the peripheral countries. Some prominent economists, such as Hans-Werner Sinn, even disputes that Germany was the main beneficiary of the Eurozone. The paper analyzes the two sides of the controversy, and asks whether we are witnessing a more inwardlooking and Euroskeptic Germany. These issues will be analyzed by first focusing on the role of Germany in resolving the sovereign debt crisis in Greece, and the European Union negotiations for a permanent rescue mechanism. We conclude by discussing some possible explanations for Germany's more assertive and more Euroskeptic position during these negotiations.
Constructing the Villain in Narrative Film
do harm?—but it is a robust descriptive finding. Finally, we assign increased blame to actions that trace a direct causal pathway from a malicious will to some offensive outcome and that therefore manifest causal responsibility ( Alicke and Davis
Amy Adele Hasinoff
Sexualization might seem like a sympathetic explanation for sexting because it positions girls as innocent victims of mass culture. However, there are problematic unintended consequences with understanding sexting, the practice of sharing personal sexual content via mobile phones or the internet, in this particular way. One troubling implication is that it provides a rationale for holding girls who sext criminally responsible for producing child pornography. A second is that when girls' acceptance of sexualization is positioned as a key social problem, the solution that emerges is that girls must raise their self-esteem and gain better media literacy skills. Despite the value of such skills, a focus on girls' deficiencies can divert attention from the perpetrators of gender- and sexuality-based violence. Finally, discourses about sexualization often erase girls' capacity for choice, relying instead on normative assumptions about healthy sexuality. Interrogating the pathologization of girls' apparent conformity to sexualization and mass culture highlights the complexity of agency.
A Taiwanese Case Study
Drawing primarily on ethnographic material from Taiwan, this article focuses on misfortune and, more especially, on the ques- tion of whether people are felt to deserve what happens to them-be it bad or good. I examine the cases of several people who have suffered misfortune in life, exploring ways in which they might actively try to make good things happen as a way of convincing others, and indeed themselves, that they are, after all, good. In considering these cases, I discuss three intersecting accounts of fate that are widely held by ordi- nary people in Taiwan and China: a cosmological one, a spirit-oriented one, and a social one.
Migration Blame Games in a Tunisian Border Town
The Tunisian coastal town of Zarzis is known for its generations of male emigrants to France and for initiating post-revolutionary harga – the ‘burning’ of the border via undocumented sea crossings to ‘Europe’. Despite migration being central to life in Zarzis, the harga is fraught with anxieties and moral accusations. While older generations accuse younger ones of chasing after easy money and causing jealousies, thereby fuelling the harga, young men reckon that risking the crossing is a matter of escaping social death. Men of all ages also agree that the harga is often women’s fault. This article explores how the desire of making a living in Europe is evaluated in a departure town, and what the accusations and negative emotions it conjures up might reveal about people’s understandings of their economic and moral lives in times of political and social change.
Greed Accusations in an Australian Coal Mining Town
In Australian mining towns like Moranbah, relationships between labour, capital and the state have long been defined by struggles over housing amidst cascading cycles of boom and bust linking global commodity markets to local real estate. Most recently, the emergence of ‘fly-in-fly-out’ labour arrangements, partially in response to rampant real estate speculation, have challenged mine workers’ rights to housing and community. Focusing on the schadenfreude that accompanied the public vilification of one failed, small-time real estate speculator as a case study who is contrasted with the figure of the Cashed-up-Bogan, this article shows how accusations of greed are mobilized to political effect. While greed’s tendency to emerge discursively as an accusation might make it seem like an attractive critical discourse, its putative connections to embodiment and the visceral give it an individualizing tendency that allows it to be wielded more easily against persons than institutions, undermining broader structural critiques.