photographs and narratives from The Story That Travelled project, this article shows how LGBT refugees visualize and think about mobility, community, and border-crossing. Transnational Mobility, Transmigrants, and LGBT Refugees: Key Debates Central to
Ernst van der Wal
Migrant smuggling and everyday life in the Maghreb
, establishing professional networks that transcend borders and regions. ( UNODC 2019 ) Popular and political narratives have long maintained that illegal border crossings are planned and carried out by unscrupulous criminals taking advantage of innocent
In this article, I join a conversation about the definition and value of the term transnational girlhood. After surveying the fields of transnationalism, transnational feminism, and girlhood studies, I reflect on the representation of girls who act or are discussed as transnational figures. I critique the use of the term, analyze movements that connect girls across borders, and close by identifying four features of transnational girlhood: cross-border connections based on girls’ localized lived experiences; intersectional analysis that prioritizes the voices of girls from the Global South who, traditionally, have had fewer opportunities to speak than their Global North counterparts; recognition of girls’ agency and the structural constraints, including global structures such as colonialism, international development, and transnational capitalism, in which they operate; and a global agenda for change.
The Elsewhere beyond Religious Concerns
Annalisa Butticci and Amira Mittermaier
of Europe's so-called migrant crisis and border-crossing pandemic viruses, a moral and racist panic feeds off the supposed collapse of those ‘other places’ into ‘our society’. But other places can also be sites of fascination and longing. Think of the
Jaap Westbroek, Harry Nijhuis, and Laurent van der Maesen
” direction. Conclusion: Two Catalysts for Border-Crossing Dialogues In this argument, some far-reaching theoretical assumptions have been made concerning some obstacles that obstruct a thorough, coherent comprehension of nature. These assumptions
Communities at the External Border of the European Union
This article contrasts the Finnish-Russian and Polish-Ukrainian borderlands situated at the external border of the EU. Based on multi-sited fieldwork, it observes how such EU level development concepts as sustainability and multiculturalism address cultural sharing as well as engage communities. Here everyday border crossings are limited, but the policies and practices of cross-border co-operation seek to produce sustainable border crossings in terms of projects and networking. The negotiations of the EU border by local Polish and Finnish actors reflect co-existing and alternative imaginations of borderland heritage. These heritages seem to suggest the 'right' ways not only for border crossings, but also for addressing the continuity and experience of cultural diversity. It is argued that recollections of borderland materiality in these ceded lands become a means for negotiating cultural borders, and verify the difference between European borderlands and borders.
The Hustle-Bustle of a Hindi Romeo and Juliet
Jonathan Gil Harris
This article builds on Terence Hawkes' 'jazz' reading of Hamlet to suggest ways in which music can shed light on radical aspects of Shakespeare's theatrical and linguistic craft. Turning specifically to Hindi cinema and the convention of the 'item number', the article considers the latter's translingualism and how it can help us understand the relations between Shakespeare's own polyglot language and the border-crossing nature of desire in Romeo and Juliet.
Transnational Mobilities of Moroccan Middle-class Professionals in Istanbul
This article explores the ways Moroccan middle-class professionals residing in Istanbul have forged transnational connections since the 2006 free trade agreement between Turkey and Morocco. Based on ethnographic fieldwork, the article finds that research participants embrace three interdependent mobilities – imaginative, corporeal and virtual. First, Moroccan television viewers imaginatively internalise images of Turkish society through Turkish programmes broadcast in Morocco. Then, Moroccan nationals engage in physical travel to Turkey, initially as tourists, but later also as job seekers. Finally, Moroccan residents of Istanbul travel virtually to keep in touch with friends and family through media such as online platforms and instant messaging applications. In this article I argue that users of virtual environments have developed into new transnational brokers, facilitating the spatial extension of border-crossing networks.
Issues of 'Inside' and 'Outside' in Relation to Harold Gray's Little Orphan Annie and Marilynne Robinson's Housekeeping
This article examines two texts which contain representations of the female hobo: Harold Gray's comic strip Little Orphan Annie (1924–1964) and Marilynne Robinson's novel Housekeeping (1980). This article will focus on a section of Orphan Annie from 1926 and 1927. The many differences between the texts – which include their genre and their temporal setting and production – are acknowledged. However, I am primarily concerned with the figure that unites these disparate texts: the female hobo. This article makes use of two key concepts: the category and the frame. There are several categories within these texts: wife, mother, orphan, daughter, and that of wanderer. This article is also concerned with the collapse of categories. Marjorie Garber argues that the presence of a passing figure reveals a 'category crisis'. In Garber's argument this is 'a failure of definitional distinction, a borderline that becomes permeable, that permits of border crossings from one (apparently distinct) category to another' (1993:16). The texts examined in this paper both contain passing figures: Orphan Annie features Annie as a crossed dressed female hobo and Housekeeping a hobo attempting to become a small town mother.
Migrants, mobility, and mobilization
Pauline Gardiner Barber and Winnie Lem
This issue brings together the work of researchers who seek to illuminate the class configurations of contemporary global diasporas. Contributions proceed by problematizing the relationship between political mobilization and the class locations of women and men as they negotiate and renegotiate the social conditions under which they make a living as émigrés, people who are subject to and participants in the processes of global change. Although class and culture, as well as mobility and fixity, are often presented as oppositional lenses though which to view global transformations, articles in this issue explore the possibilities for translation of particularized local or cultural concerns into broader collective mobilizations of class activism, nationalist claims, or struggles for entitlement in the circumscribed political spaces migrants seek to create. The gender, ethnic, local, national, and other cultural components of identity and class formation are made explicit as contributors question how and why political struggles and activism may, or indeed may not, be carried forward in geographic and social border crossings as well as citizenship and migration scenarios. It is the contention of each contributor that any instance of activism, and also its absence, requires sustained critical examination of the politics and economics of its production and reproduction.