, a competing vocabulary emerged that both challenged and reinforced Danzig’s diplomatic and cultural status. When speaking of borderlands, one considers territories that change hands, territories that are populated by multiple ethnicities and
The Free City of Danzig and the Sovereignty Question
Elizabeth M. Clark
Communities at the External Border of the European Union
This article contrasts the Finnish-Russian and Polish-Ukrainian borderlands situated at the external border of the EU. Based on multi-sited fieldwork, it observes how such EU level development concepts as sustainability and multiculturalism address cultural sharing as well as engage communities. Here everyday border crossings are limited, but the policies and practices of cross-border co-operation seek to produce sustainable border crossings in terms of projects and networking. The negotiations of the EU border by local Polish and Finnish actors reflect co-existing and alternative imaginations of borderland heritage. These heritages seem to suggest the 'right' ways not only for border crossings, but also for addressing the continuity and experience of cultural diversity. It is argued that recollections of borderland materiality in these ceded lands become a means for negotiating cultural borders, and verify the difference between European borderlands and borders.
Poland and Finland in a Contrastive Comparison, 1830—1907
Wiktor Marzec and Risto Turunen
Empire. In the case of Polish socialism and Finnish socialism , their long-term destinies were inevitably tied to both the resilience and the fall of the Empire. 2 However, one can approach the political history of the imperial borderlands of Poland
Sex Trade in the Borderlands of Europe
Tracie L. Wilson
prostitution. During this period migration from the borderlands of the Habsburg Empire was a subject of intense discussion, often turning to expressions of concern about criminality and anxiety about large numbers of women traveling unaccompanied. Fears about
Materialities, Histories, and the Spatialization of State Sovereignty
Valentina Napolitano, Nimrod Luz, and Nurit Stadler
In the introduction to this special section of Religion and Society, we discuss existing and potentially new intersections of border theories and religious studies in relation to two contested regions—US-Mexico and Israel-Palestine (as part of the history of the Levant)—respectively. We argue for a recentering of borderland studies through an analysis of political theologies, affective labor, and differing configurations of religious heritage, traces, and materiality. We thus define 'borderlands' as translocal phenomena that emerge due to situated political/economic and affective junctures and that amplify not only translocal but also transnational prisms. To explore these issues, we put into dialogue studies on religion, borderlands, walls, and historical/contemporary conditions in the context of US-Mexico and Israel-Palestine borders. In particular, we argue for recentering analyses in light of intensifications of state control and growing militarization in contested areas.
Kirk Simpson and Hastings Donnan
In this article we focus on Protestant and Catholic relationships in the borderlands of south Armagh in Northern Ireland and north Monaghan in the Irish Republic. Studies that emphasise Protestant and Catholic relationships at the urban or macro level have done little to unravel the complex processes of relationship-building that operate along the border, where Catholic and Protestant not only live in close proximity to one another and cooperate in a range of everyday activities, but where in the recent past each 'side' has used ethnic identity to select targets for assassination. The complexities of intercommunal dynamics in rural border areas and the ways in which they impact upon relationships between border Protestants and Catholics are discussed, with particular reference to moments that have significantly shaped their political subjectivity, most notably the sectarian violence that erupted in 1969 and which was formally brought to a close by the Good Friday Agreement of 1998. Such complexities, we suggest, muddy the over-dichotomised view of the Irish borderlands that often informs public policy making.
Border Dynamics and Reversion to Ancient Past in Southern Albania
Gilles de Rapper
In the last ten years, many books and articles dedicated to Pelasgians have been published in Albania, mostly by amateur historians and linguists. These works question the official discourse on the Illyrian origin of Albanians inherited from the socialist era. They also question the relationship of Albanians with Greeks, both in ancient times and in the present. Considering the fact that a significant number of those authors originate from southern Albania and that their books are widely read and appreciated in this Albanian borderland, this article argues that the recent success of Pelasgic theories can be partially explained by the new uses of the border in the post-1991 context and by the state of relations between Albanians and Greeks as experienced at the local level. Imagining the Pelasgians as prestigious ancestors appears as an answer to feelings of inequality and marginality related to new practices of the border.
This essay concerns the paradoxes emerging in the dynamic space of hybridisation between vodou magic2 and the occult science of anthroposophy. These lived imaginaries and registers of interpretation are engaged within countermodernising environmental discourses and practices in the Dominican-Haitian borderlands. Here NGO-affiliated European anthroposophists, orientated by the work of Rudolf Steiner,3 are organising a biodynamic programme in co-operation with marginalised Dominican and Haitian borderlands peasants who live the consequences of radical deforestation. These peasants have for long been subjugated to the often violent dictates of post-colonial ruling élites, and their world of vodou spirits is itself the creation of ‘resistant accommodation’ to the forces of modernity/coloniality and their post-colonial transmutations.
Graphic Novel Representations of the German Expulsion
As part of the Potsdam Agreement following World War II, 2.8 million Germans were expelled from Czechoslovakia. Disturbing details of mass executions and forced marches of Germans have become the topic of public debate in the Czech Republic. In recent years, representations of this traumatic episode in Czech history have filtered into popular culture as well. This article considers how the graphic novels Alois Nebel and Bomber, whose authors were inspired by Art Spiegelman's Maus, address the controversial issue of the German expulsion.
Situating and Scaling Intimate Uncertainties in an Adriatic Harbour
This article explores how a specific pattern of relational ethics – referred to as ‘never . . . too much’ – figures as a way of coping with intimate uncertainties in close relationships. The concept of relational ethics refers to the historically embedded ways in which people live and cultivate ethical values through relations and, as such, also represents an ethnographically grounded conceptual contribution to ongoing anthropological debates on moral economy. My research unfolds ethnographic insights into three variations of the relational ethics of ‘never . . . too much’, three respective sets of social actors and relational scales: ‘never feel too much’/local women and their relationship to their marital partner; ‘never own too much’/local men and their relationship to property; ‘never settle too much’/female migrants from Russia and their relationship to the place of settlement. The article’s analysis is developed against the background of a particular spatial and temporal location – a border minority town with a history of (forced) migration, and is a contemporary focal point of migration, marginalisation by the state and patriarchy.