boundaries between social classes, she transgressed her gender role as a woman, she broke the unwritten rules of living in the national community. One of such manifestations was her relationship with bricklayer Marian Bogatko (1906–1940), with whom she lived
The Case of Wanda Wasilewska and Polish Communism
Recollections of an Intercultural Wanderer
Taking Park's postulate of a 'marginal man' as its starting point, this essay reviews some of the key ideas and approaches that have underpinned the development of the Anthropological Journal of European Cultures from its inception. It concentrates on a discussion of the concept of 'cultures' - liminal, hybrid or otherwise - in different contexts and from different perspectives - boundaries and frontiers, places and spaces, migrants and memory - before turning towards the question of what and where Europe is, and what anthropology might have to say on it, concluding with reflections on AJEC's past, present and future contribution. An appendix provides details of the first twenty-one volumes of the journal.
The Case of Neo-Pentecostal Exorcism in Brazil
Seeking to uproot evil from people’s life, neo-Pentecostal exorcists in Brazil separate between internal and external bodily surfaces and then ‘close’ the victim’s entire body to protect against further malignant intrusion. Based on fieldwork in Brazil and the analysis of expulsion videos online, I demonstrate that exorcists self-consciously use topological imaginaries of connectedness and disjunction to generate a reality in which demons and humans occupy mutually exclusive ontological domains. I argue that the moral transformation that these rituals encourage is thus contingent on the successful disentanglement of bodily surfaces, which distinguishes inside from outside and humans from demons. I use the term ‘moral topology’ to analyze this process and call for further cross-cultural attention to the ethnographic vitality of topological imaginaries in the making of cosmological boundaries.
Clare Mac Cumhaill
of the predicate ‘is absent’ to an absentee is true when evaluated relative to those places. 3 My proposal is that while the truth of an evaluation relative to a place is determined by the way the world is at that place, the boundaries of the region
The Making of the ‘Golden Cage’
Boundaries and Margins: The Making of the ‘Golden Cage’ The Greeks of Alexandria who were raised in the post-Nasser period, we don't know our city. We have always lived in a ‘golden cage’. The routes we followed every day were exactly the
Mapping the City in John Rechy's City of Night
inhabited by so-called “average Americans.” Rechy's refusal to demarcate between “gay” and “straight” worlds is a refusal of boundaries and of binaries. Just as his City sprawls beyond the recognized limits, the novel also illustrates how efforts to
The renewed relevance of religion in post-Soviet public spheres has been accompanied by conspicuous and controversial conversion processes. This article compares cases of conversion on the Muslim-Christian frontier in Kyrgyzstan and in Georgia. It argues that the notions of boundary and frontier are essential to construct a more dynamic model for understanding 'spiritual' movement in social contexts that are rapidly changing. This approach in turn sheds light on the roles and the nature of social and cultural boundaries in the contemporary world.
A Historical Genealogy of EASA (and European Anthropology)
Damián Omar Martínez
the realm of moral critique. Finally, I place the concept of ‘boundary-work’ ( Gieryn 1983 ) within the frame of the recent practice turn in the study of social knowledge making ( Camic et al. 2011 ). This heuristic bracketing of the concepts that
Returning to Cosmology—Thoughts on the Positioning of Belief
Cosmology may be helpful in positioning belief. I suggest, through discussing the contributions to this collection, that belief, especially propositional belief, is integral to monotheistic cosmoses that are constituted through gigantic fractures (like that between God and human being). Such fractures distinguish between cosmic interior and cosmic exterior. The fracture as boundary is absolute, paradoxical, not to be breached. Thus, the infinite Hebrew God integrates His finite cosmos by holding it together from its outside. The absolute boundary signifies cosmic discontinuity. Here belief in the unfathomable may be central to overcoming such discontinuity and, so, to integrating cosmos. By contrast, an organic cosmos is held together within itself, is more continuous within itself, is more holistic, and, in flowing through itself, obviates any centrality of belief.
The Case of Bernie Madoff
Sherry B. Ortner
Investment broker Bernie Madoff ran what is still considered the largest Ponzi scheme in history, defrauding thousands of investors over a 20-year period of more than $20 billion. He worked his game almost entirely through kinship connections—relatives, friends of relatives, and relatives of friends. The relationship between kinship and capitalism has drawn renewed attention by anthropologists, part of a broader effort to rethink capitalism not as a free-standing ‘economy’ but as deeply embedded in a wide range of social relations. In this article I use the Madoff case to illustrate, and develop further, several aspects of the kinship/capitalism connection. I also consider briefly the boundary between fraud and ‘legitimate’ capitalism, which many economic historians consider a fuzzy boundary at best.