Blackgirls have a long subaltern legacy of being geographers. We have complicated the settler-colonial project of cartography uniquely through our radical placemaking efforts towards achieving safety, inclusion, and liberation. In this autoethnographic article, I trace my own socio-spatial-sensory reflections that I experienced during my visit to Harriet Tubman’s Homeplace, Senior Home, and Grave Site in Auburn, New York. I attempt to unsettle the undertheorized renderings of Tubman by interrogating her personal freedom dreams, liberation geography, and womanist cartography. I then map the intergenerational solidarity that Blackgirls have forged with Tubman more contemporarily through their own space making. I conclude by unpacking what ontological lessons both knowledge producers and organizers can glean from Tubman’s geographic sacredness and savvy.
A (Re)Mapping Guide towards Harriet Tubman and Beyond
Loren S. Cahill
The Moral Cartography of Renovation in Late-Socialist Vietnam
Building on fieldwork in Hanoi, this article uses the idea of moral cartography to explore the ethical significance attached to the expertise of mapmakers, geomancers and psychic grave-finders, fields widely esteemed in Vietnam as scientific disciplines with strong moral entailments. Of central concern are the ways such practices reflect the intertwining of the temporal and the geophysical. The material expressions of these engagements include article death goods and the photographs displayed on ancestor altars; also maps as points where histories of nationhood and family interpenetrate in forms both exalting and painful for those involved. In connecting the different markers and chronologies of Vietnam's official and familial time modes with the notion of a moralized marketplace, it is suggested that the ethical concerns of today's market socialism are being negotiated in Hanoi not only in temporal terms, but through evocations of purposefully achieving life in space.
In The Practice of Everyday Life, de Certeau likens himself to a Solar Eye reading the city spread out like a text below. He compares this all-seeing position to the enmeshed position of those whose intermingled footsteps pass through the city streets, writing stories that deliberately elude legibility. These two ways of experiencing the city offer a theoretical frame through which I will explore both the administration of protest spaces, and protesters’ ongoing attempts to subvert and evade those controls. In doing so, this contribution will examine the way in which the police practice of kettling depends upon the police’s ability to draw a series of distinctions between ‘good’ protesters who comply with state demands, and ‘bad’ protesters who err from official routes. It will go onto to explore the way in which the practice of maptivism impacts upon protesters’ ability to occupy city spaces and resist the totalizing administrations of the state.
Renata Volich Eisenbruch
A practicing psychoanalyst and clinical psychologist, the author offers a psychoanalytical perspective on psychic illness within a contrastive framework of twentieth-century Western psychiatric and psycho- analytic outlooks on mental health. Drawing on Jaspers's exemplary discussion of the differences between psychiatric and phenomenological-interpretative approaches to psychopathology, the author applies it to her exegesis of the Lacanian conceptions of the human unconscious, the dynamics of symptom formation, as well as the significance of mental malady for understanding the structure of the human subject. As different forms of psychopathology express themselves in social phenomena, the author advocates a wider application of psychoanalytic ethnography or applied psychoanalysis to help subjects deal with natural disasters, personal crises, and everyday life. Taking into account the adversities that affect individuals and societies and the diversity of contexts, the dynamic process of applied psychoanalysis can make contributions toward achieving vital understanding.
Civil War Executions and the Harvard Irish Study
This article traces ideological constructions of communication that enable powerful actors to determine what counts as silences, lies and surpluses in efficacious narratives about violence (Briggs 2007) in order to elucidate occlusions regarding legacies of the Civil War in the Irish Free State. It does so through a precise triangulation of multiple competing and overlapping narratives from unpublished fieldnotes, interviews, published ethnographies and other first-person accounts. The inquiry highlights social memories of the Irish Civil War that have been 'assumed, distorted, misunderstood, manipulated, underestimated, but most of all, ignored' (Dolan 2003: 2). The article argues that the excesses of the anthropological archive make the recuperation of a multiplicity of collective memories possible through a linguistic anthropological perspective that enumerates the kind of erasures at play in contentious memory-making moments, highlights polyvocality in metapragmatic discourse and tracks the gaps in entextualisation processes of historical narratives about political turmoil.
Comment and Reply
Stephan Feuchtwang and Susan Bayly
The Bad, Fear and Blame? Comment on Bayly’s Mapping Time, Living Space Stephan Feuchtwang
Reply Susan Bayly
Sarah Besky and Jonathan Padwe
imperative” common to all living organisms in competition for scarce resources; (2) a representational and constructivist (and sometimes cartographic) view that sees territory as a process of the inscription of power on often undifferentiated space
In this review article, Sur reads across disciplines to join studies of partitions, borders, and mobility. Sur shows how two important partitions of the twentieth century that historically shaped South Asia's modern cartography continue to exert a shadow on everyday life and state violence at its longest boundary, the India-Bangladesh border.
Megafone.net is a mobile web-based collective platform for group coordination and communication regarding issues of mobility in urban spaces. Among its features is geo-localization, which allows the carrying out of digital public cartography projects. Directed by Antoni Abad and programmed by Matteo Sisti Sette, since 2004 Megafone.net has been inviting groups of people marginalized within society to express their experiences and opinions. Using mobile phones to create audio recordings, videos, and images that are immediately published on the Web, participants transform these devices into digital megaphones, amplifying the voices of individuals and groups who are often overlooked or misrepresented in the mainstream media.
EXHIBITION HELOISA NOVAES (2 March–21 April, 2000), Maison de l’Amérique Latine, 217 Bd Saint-Germain, Paris VII°. Maria Pia Di Bella
Paul Baepler (ed.) White Slaves, African Masters: An Anthology of American Captivity Narratives Robert, C. Davis
Chloe Chard, Pleasure and Guilt on the Grand Tour: Travel Writing and Imaginative Geography, 1600–1830 Kay Dian Kriz
Wilkie Collins, Iolani, or, Tahiti as it was Rod Edmond
Dinora Corsi (ed.), Altrove. Viaggi di donne dall’antichità al Novecento Maria Luisa Silvestre and Adriana Valerio (eds), Donne in viaggio. Viaggio religioso, politico, metaforico Andreina De Clementi and Maria Stella (eds), Viaggi di donne Luisa Passerini
William Dalrymple The Age of Kali: Indian Travels and Encounters Stacey Burlet
Ja´s Elsner and Joan-Pau Rubiés (eds), Voyages and Visions: Towards a Cultural History of Travel Roger Cardinal
G. Malcolm Lewis (ed.), Cartographic Encounters: Perspectives on Native American Mapping and Map Use Lorenz Hurni
Jean Mohr and John Berger, At the Edge of the World Alison M. Phipps