Building on fieldwork in Hanoi, this article uses the idea of moral cartography to explore the ethical significance attached to the expertise of mapmakers, geomancers and psychic grave-finders, fields widely esteemed in Vietnam as scientific disciplines with strong moral entailments. Of central concern are the ways such practices reflect the intertwining of the temporal and the geophysical. The material expressions of these engagements include article death goods and the photographs displayed on ancestor altars; also maps as points where histories of nationhood and family interpenetrate in forms both exalting and painful for those involved. In connecting the different markers and chronologies of Vietnam's official and familial time modes with the notion of a moralized marketplace, it is suggested that the ethical concerns of today's market socialism are being negotiated in Hanoi not only in temporal terms, but through evocations of purposefully achieving life in space.
The Moral Cartography of Renovation in Late-Socialist Vietnam
In The Practice of Everyday Life, de Certeau likens himself to a Solar Eye reading the city spread out like a text below. He compares this all-seeing position to the enmeshed position of those whose intermingled footsteps pass through the city streets, writing stories that deliberately elude legibility. These two ways of experiencing the city offer a theoretical frame through which I will explore both the administration of protest spaces, and protesters’ ongoing attempts to subvert and evade those controls. In doing so, this contribution will examine the way in which the police practice of kettling depends upon the police’s ability to draw a series of distinctions between ‘good’ protesters who comply with state demands, and ‘bad’ protesters who err from official routes. It will go onto to explore the way in which the practice of maptivism impacts upon protesters’ ability to occupy city spaces and resist the totalizing administrations of the state.
Cartographic Enactments of the German-Polish Border among German and Polish High-school Pupils
On the basis of fieldwork conducted in the two towns Görlitz and Zgorzelec, situated directly on the German-Polish border, this article explores how different versions of the border are enacted among Polish and German high-school pupils. As is usually the case with borders, the German-Polish border has a multiple, even ambivalent character. Inspired by the performative approach within actor-network theory, this article aims to qualify the concept of the multiple border, where multiplicity is understood as heterogeneous practices and patterns of absences and presences that constitute the border. The data, based on ethnographic fieldwork, consist of 'cartographies', maps made by the pupils, followed up by 'walking conversations' in the two towns on the border. The analysis shows that the border is not only enacted differently; also it is suggested that the performances all deal with and constitute an ambivalent border.
A (Re)Mapping Guide towards Harriet Tubman and Beyond
Loren S. Cahill
Blackgirls have a long subaltern legacy of being geographers. We have complicated the settler-colonial project of cartography uniquely through our radical placemaking efforts towards achieving safety, inclusion, and liberation. In this autoethnographic article, I trace my own socio-spatial-sensory reflections that I experienced during my visit to Harriet Tubman’s Homeplace, Senior Home, and Grave Site in Auburn, New York. I attempt to unsettle the undertheorized renderings of Tubman by interrogating her personal freedom dreams, liberation geography, and womanist cartography. I then map the intergenerational solidarity that Blackgirls have forged with Tubman more contemporarily through their own space making. I conclude by unpacking what ontological lessons both knowledge producers and organizers can glean from Tubman’s geographic sacredness and savvy.
The Queer Cartography of French Gay Men's Geo-social Media Use
Dominique Pierre Batiste
Why do gay men utilise geo-social media applications such as Grindr and Scruff? Social media scholarship describes technological mediations and changes to social space and communities; however, there are theoretical gaps concerning what geo-social technology means for gay men. I suggest that gay men's ability to see other gay men, via geo-social media, reveals the queer cartography of any geographical location. This re-mapping of social space proves the public sphere less heteronormative than purported, cultivates community between gay men who may initiate face-to-face contact utilising geo-locative technology, and allows gay men to interact with one another outside of specifically gay spaces. This research is based in Toulouse, France, and adds to scholarship concerning French gay men's resistance to heteronormativity. This research also holds global significance concerning subjugated communities' uses of geo-social technology in their resistance against dominant cultures.
Renata Volich Eisenbruch
A practicing psychoanalyst and clinical psychologist, the author offers a psychoanalytical perspective on psychic illness within a contrastive framework of twentieth-century Western psychiatric and psycho- analytic outlooks on mental health. Drawing on Jaspers's exemplary discussion of the differences between psychiatric and phenomenological-interpretative approaches to psychopathology, the author applies it to her exegesis of the Lacanian conceptions of the human unconscious, the dynamics of symptom formation, as well as the significance of mental malady for understanding the structure of the human subject. As different forms of psychopathology express themselves in social phenomena, the author advocates a wider application of psychoanalytic ethnography or applied psychoanalysis to help subjects deal with natural disasters, personal crises, and everyday life. Taking into account the adversities that affect individuals and societies and the diversity of contexts, the dynamic process of applied psychoanalysis can make contributions toward achieving vital understanding.
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Stephan Feuchtwang and Susan Bayly
The Bad, Fear and Blame? Comment on Bayly’s Mapping Time, Living Space Stephan Feuchtwang
Reply Susan Bayly
Paris, Cultural Cartography, and Late Victorian Decadence
The study of Decadence recently has attempted to counteract the perceived apoliticism of the movement by examining the spread of Decadent communities in opposition to larger ones of the nation state. This article seeks to both complicate and extend that discussion by turning to the ways in which the novelist George Moore and the poet and critic Arthur Symons transformed London through the importation of Parisian impressionism. Examining naturalism and impressionism, this article argues that London “disappears” as a symbol of the nation state and is transformed into the abstracted space of modern urbanity.
Civil War Executions and the Harvard Irish Study
This article traces ideological constructions of communication that enable powerful actors to determine what counts as silences, lies and surpluses in efficacious narratives about violence (Briggs 2007) in order to elucidate occlusions regarding legacies of the Civil War in the Irish Free State. It does so through a precise triangulation of multiple competing and overlapping narratives from unpublished fieldnotes, interviews, published ethnographies and other first-person accounts. The inquiry highlights social memories of the Irish Civil War that have been 'assumed, distorted, misunderstood, manipulated, underestimated, but most of all, ignored' (Dolan 2003: 2). The article argues that the excesses of the anthropological archive make the recuperation of a multiplicity of collective memories possible through a linguistic anthropological perspective that enumerates the kind of erasures at play in contentious memory-making moments, highlights polyvocality in metapragmatic discourse and tracks the gaps in entextualisation processes of historical narratives about political turmoil.
Sarah Besky and Jonathan Padwe
imperative” common to all living organisms in competition for scarce resources; (2) a representational and constructivist (and sometimes cartographic) view that sees territory as a process of the inscription of power on often undifferentiated space