Among all the new phenomena in recent times, none have appeared as radical and comprehensively subversive as socialism and communism. In France, the center and starting-point of all political movement, socialism and communism has proven to be the
The Case of Wanda Wasilewska and Polish Communism
literature and who, on other occasions, adjusted them to fit into the currently binding political interpretations, thus forcing her into a framework of the dominant remembrance of communism, patriotism, (in)dependence, and so forth. She was a malleable
Gender and Public Memory in the Sighet Museum, Romania
The Memorial Museum of the Victims of Communism and of the Resistance is the main museum of communism in Romania. This article a ends to this museum's politics of representing gender and argues that its exhibits reify resistance to and victimization by the communist regime as masculine. The museum marginalizes women, in general, and renders unmemorable women's lives under Nicolae Ceauşescu's pronatalist regime, in particular. The absence is significant because Romania is the only country in the former communist bloc where women experienced unique forms of systematic political victimization under Ceauşescu's nationalist-socialist politics of forced birth. This article illustrates how the museum's investment in an anti-communist discourse creates a gendered representation of political action under the communist regime.
From many perspectives, the Chinese Communist Party’s approach to gender equality and feminism offers a shining example of communism’s ideological limitations, and its historical failure to serve women’s interests. From its earliest days, Chinese communism upheld a platform of ‘sexual equality’ (nannü pingdeng), and implemented numerous policies to protect women’s equal rights. Yet its attacks on the epistemological foundations of Western feminism and its denunciation of the latter as little more than ‘bourgeois individualism’ give clear evidence of Miheala Miroiu’s ‘contradictio in terminis’.
Intergenerational Remembrance in Post-communist Romania
Codruta Alina Pohrib
communism mediated and mediatized by mass-media, the only logical solution for state memory agents to counteract alleged nostalgia is to bring the school back into the equation and attempt to guide memory transmission within the family. Born in the 1960s and
Communism and Epistemology in Iva Pekárková's Novel Truck Stop Rainbows
Drawing on feminist conceptualisations of the body, this essay analyses Iva Pekárková’s novel, Truck Stop Rainbows (published as Péra a Perutě [Feathers and wings] in 1989, translated into English in 1992), to show how this contemporary Czech writer challenges the metaphor of the female body as a container through which communist propaganda in Czechoslovakia offi cially sanctioned and established a normative female identity in maternal, economic and civic functions. I seek to demonstrate how Fialka, the female protagonist who lives under the Czechoslovak communist regime of the 1980s, critiques discursive and epistemic formations that conceptualised the female body as a vessel for reproduction and labour and denied the female body the authority to function as a source of knowledge. Striving to spotlight the body in its cognitive role, I argue for an understanding of the body not as an instrument of knowledge or a neutral medium that enables knowledge production but, rather, as a condition of the possibility of knowing.
Renaat Demoen’s Au pays de la grande angoisse (1950–1951)
Belgian comics, which originated in conservative Catholic milieux between the wars, asserted their anti-Communism from the outset. 1 The first adventure of Tintin, launched at the beginning of 1929 in Le Petit Vingtième [The little twentieth
Communism and Feminism Revisited
Francisca de Haan, Kristen Ghodsee, Krassimira Daskalova, Magdalena Grabowska, Jasmina Lukić, Chiara Bonfiglioli, Raluca Maria Popa, and Alexandra Ghit
Introduction The first volume of Aspasia , which came out in 2007, included a Forum on the question of whether communism and feminism were a contradiction in terms. 1 The wealth of research published in the past decade was one reason to go back to
Daniel F. Ziblatt
The collapse of communism did not follow any single path in east
central Europe. In Hungary and Poland, the transition was marked
by early negotiations between opposition elites and the ruling Communist
party. In East Germany and Czechoslovakia, the regimes fell
victim to a sudden and quick implosion. In Romania and Bulgaria,
internal coups replaced the ruling communist elite with other members
of the nomenklatura. The transitions away from communist rule
diverged from each other in timing, manner, and degree.
Notes on the Greek Case
If we want to situate the Greek case in a wider discussion as to whether the notion of a ‘Communist Feminism’ constitutes a contradiction in terms, it would be productive, in my view, to shift the question to focus on those aspects which might help us clarify the features specific to Greek history. As is widely known, communism in Greece has not been part of the political establishment and has been subject to harsh and systematic persecutions throughout the twentieth century. Consequently, the question is whether we can characterise the Greek version of communist theory and praxis, as it was expressed by the main source of communist ideas in Greece, the Greek Communist Party (KKE), as ‘feminist’ in any way. To answer this question, however, we should first define exactly what we mean by the term feminist, or whether feminism also includes a communist constituent.