new paper, Folket (the People), opened its first issue with the quote; democracy was triumphant in Europe, and henceforth, the paper would seek to be the mediator of this force. As in many European states, the concept of democracy became a
The Unavoidable Democracy of Mid-Nineteenth-Century Denmark
Anne Engelst Nørgaard
Concepts of Emotions in Indian Languages
knowledge. Moreover, we can all distinguish spontaneously between emotions and nonemotions. Therefore, at first glance, a conceptual history of emotions appears counterintuitive. Unlike the concepts of democracy or liberalism, emotion concepts seem to refer
Nicholas Miller, Marie-Christine Boilard, Bo Lindberg, and Jens Wendel-Hansen
Dan Edelstein, The Enlightenment: A Genealogy (Chicago: University of Chicago Press, 2010), xii + 209 pp.
Kirsten Haack, The United Nations Democracy Agenda: A Conceptual History (Manchester and New York: Manchester University Press, 2011), 256 pp.
Pasi Ihalainen, Agents of the People: Democracy and Popular Sovereignty in British and Swedish Parliamentary and Public Debates, 1734–1800 (Leiden and Boston: Brill, 2010), xvi + 532 pp.
Jeppe Nevers, Fra skældsord til slagord. Demokratibegrebet i dansk politisk historie [From term of abuse to catchphrase: The concept of democracy in Danish political history] (Odense: Syddansk Universitetsforlag, 2011), 225 pp.
The Concepts of Democracy in Swedish Parliamentary Debates during the Interwar Years
The article explores some of the composite concepts of democracy that were used in Sweden, primarily by the Social Democrats during the interwar years. Should these be seen as pluralizations of the collective singular democracy or as something qualitatively new? By showing how these concepts relate to each other and to democracy as a whole, the article argues that they should be considered statements about democracy as one entity, that democracy did not only concern the political sphere, but was generally important throughout the whole of society. The article also examines the Swedish parliamentarians' attitudes toward democracy after the realization of universal suffrage, and argues that democracy was eventually perceived as such a positive concept that opponents of what was labeled democratic reforms had to reformulate the political issues into different words in order to avoid coming across as undemocratic.
Gregory Smulewicz-Zucker, Timo Pankakoski, Burkhard Conrad, Henrik Björck, and Bogdan C. Iacob
Samuel Moyn and Andrew Sartori, eds., Global Intellectual History (New York: Columbia University Press, 2013), 342 pp.
Stefan Breuer, Carl Schmitt im Kontext: Intellektuellenpolitik in der Weimarer Republik [Carl Schmitt in context: The politics of intellectuals in the Weimar Republic] (Berlin: Akademie Verlag, 2012), 303 pp.
Olaf Bach, Die Erfindung der Globalisierung: Entstehung und Wandel eines zeitgeschichtlichen Grundbegriffs [The invention of globalization: Emergence and transformation of a contemporary basic concept] (Frankfurt and New York: Campus Verlag, 2013), 270 pp.
Anna Friberg, Demokrati bortom politiken: En begreppshistorisk analys av demokratibegreppet inom Sveriges socialdemokratiska arbetareparti 1919–1939 [Democracy beyond politics: An analysis of the concept of democracy within the Swedish Social Democratic Party 1919–1939] (Stockholm: Bokförlaget Atlas, 2012), 314 +  pp.
Victor Neumann and Armin Heinen, eds., Key Concepts of Romanian History: Alternative Approaches to Socio-Political Languages (Budapest and New York: Central European University Press, 2013), 516 pp.
Is the Concept of Democracy Essentially Contested?
This article surveys the history of the concept of democracy from Ancient times to the present. According to the author, the conceptual history of democracy shows that the overwhelming success of the concept is most of all due to its ability to subsume very different historical ideas and realities under its semantic field. Moreover, the historical evolution of the concept reveals that no unequivocal definition is possible because of the significant paradoxes, aporias, and contradictions it contains. These are popular sovereignty vs. representation, quality vs. quantity, liberty vs. equality, individual vs. collective, and, finally, the synchronicity between similarities and dissimilarities. The ubiquitous usage of democracy in present-day political language makes it impossible to speak of it from an external perspective. Thus, both democratic theory and practice are suffused with empirical and normative elements.
Mark Chou and Jean-Paul Gagnon
runs counter to the rule of the people as members participating in self-rule. Avery Poole authors the final research article in this issue, which explores why the concept of democracy has become standard reference within ASEAN. As she notes, while
relate to each other as variations of what will appear ex post as a concept of democracy built inductively on the ground of the global variety of democratic experiences, CDT makes different use of the notion “global” than the previously mentioned
Marcos S. Scauso, Garrett FitzGerald, Arlene B. Tickner, Navnita Chadha Behera, Chengxin Pan, Chih-yu Shih, and Kosuke Shimizu
these communities self-consciously reappropriate and recast the concept of democracy to describe their practices of self-government ( Rivera 1990 ; Crawford 1994 ; Mignolo 2011 ; Grosfoguel 2012 ). Indigenous forms of governance are not offered as
Modern Slavery and the Re-description of People (and Democracy) in Spain and Chile
sovereignty of the number, of brute force. That is, from his point of view, the worst of the tyrannies, the tyranny of an uneducated majority. This characterization of Lamennais as connected with the key concepts of democracy, sovereignty of the people and