After the 2010 intercommunal violence in Kyrgyzstan, women in the city of Osh were exposed to many difficulties. Conflict eroded people's contentment, and satisfactory living conditions were supplanted by increased challenges—such as deteriorating health and education systems, declining communication and economic opportunities, and the loss of property. Men's deaths during the conflict and the increased labor migration of men after the conflict also resulted in increased numbers of single mothers. This article presents trends among women, examines their coping mechanisms, and explores the well-being of single mothers by considering what makes women's lives meaningful in a postconflict situation.
Well-being and coping strategies of women in the aftermath of the 2010 conflict in Kyrgyzstan
Translocal Coping with Precariousness and Uncertainty among Returnee Men in South Sudan
Katarzyna Grabska and Martha Fanjoy
In this article, we argue that return in the aftermath of conflict-induced displacement is often undertaken in contexts of uncertainty. After years spent in war and displacement, people return to an unknown and uncertain present and future, shaped by ideal images of home and brutal memories of conflict. Based on ethnographic fieldwork among South Sudanese refugees in Kenya and Canada and returnees in South Sudan, we analyze the 'return home' strategies, motivations, and experiences of returnee men. We suggest that uncertainty often transforms the present and the future of returning populations and the societies to which they return. Our research shows that in their attempts to minimize their wartime and displacement uncertainties, returnee men transform, negotiate, and reconstruct national, ethnic, and gender identities in a variety of ways, depending on their age and experiences in exile.
Information Coping Strategies of Hajj Pilgrims
sense of the discourses and narratives and develop information coping strategies that pilgrims “gradually build their own information landscapes.” ( Lloyd 2006: 2 ) In the remainder of this article, we examine the range of information practices deployed
Assessment and Characterisation
Mohamed Tarawneh and Abdel Hakim Al Husban
Adopting a qualitative anthropological approach, this report discusses and critiques dominant theoretical currents in the study of poverty and presents a more qualitative analysis of the topic. Through an examination of rural Jordan, new sets of concepts and calculations on poverty - both qualitative and quantitative - have been forged. The research indicates that poverty, as an economic fact, can easily be manipulated and treated as a numerical game. As a social fact, poverty is seen in terms of complex coping strategies that are managed within a framework of social norms.
Constructions of Masculinity in Youth Justice in England and Wales
distinctly gendered and formed part of the practitioners’ explanation of their coping strategy in conflict situations. Here aggression and confrontational behavior was understood as a part of a male coping mechanism ( Adams and Coltrane 2005 ; Hatty 2000
The Process of Normalising Sensory Experiences after Cancer
Tone Seppola-Edvardsen and Mette Bech Risør
; Lillehorn 2013 ) and on coping strategies (e.g. Brennan 2001 ). Coping may refer to ‘behaviour that protects people from being psychologically harmed by problematic social experience’ ( Pearlin and Schooler 1978: 2 ). Or, according to Lazarus and Folkman
The experience of young German adults in everyday encounters with the Holocaust
Lisa J. Krieg
political debates, social interaction, and emotions. The claim of this paper is that the charge of encounters with the Holocaust and the coping strategies employed to deal with them are elucidated by analyzing encounters with the Holocaust as a dynamic
Plasticity Complicates the Unit of Analysis
Kelly A. Yotebieng and Tannya Forcone
The household is a ubiquitous unit of analysis across the social sciences. In policy, research and practice, households are often considered a link between individuals and the structures that they interact with on a daily basis. Yet, researchers often take the household for granted as something that means the same thing to everyone across contexts. As the household has never truly been a static unit of analysis, we need to revisit the household to ensure that we are still capturing what it means to be part of a household – especially if we are engaging in research where we aim to compare households across time and space. We analyse how the concept of the household has been used over time and identify areas, such as migration and urbanisation, where we need to ensure conceptual clarity. We use our field notes and ethnographic interviews to show the challenges of such an analysis.
This article addresses the question of why Israel initiated the Second Lebanon War so quickly, despite the civilian agenda to which the government had been committed, other mitigating factors, and the fact that the kidnapping of two soldiers did not warrant such a massive operation. Arguably, the war reflected the syndrome of a gap of legitimacies, that is, the gap that has emerged since the 1980s between high levels of political legitimacy for using force and low levels of social legitimacy for making the attendant sacrifices. Both values led to belligerency. Strong support for the use of force pushed Israel into taking offensive action that a civilian government could not contain, while the low level of social legitimation for sacrifice led to speedy decision-making and the desire for a swift conclusion by using massive force. Such a response would obviate any restraints on military action that might result from discussions about how to avoid sacrifices.
In this article, Lionel Blue contemplates approaching the end of life. The rabbinic tradition describes this world as a ‘prozdor’, a corridor to the world to come. We are ‘in between’ creations, with a toehold in heaven, yet intimations of heaven can be found in this life. As for dying, that can be a messy business. ‘I do not like the pain which accompanies all transformation.’ Dying is very different in the experience of those who are left behind, who wish to hold on to the one who is dying, whereas the latter may need silent companionship and permission to depart. Lionel offers some personal stratagems for dealing with old age. Indulge yourself and treat yourself insofar as your medication allows. Treasure friendships. Keep up your conversation with God.