Immigration politics are almost universally characterized by their complexity, their ability to raise public passions, and misinformation, often based on generalizations and stereotypes. Recently, immigration has been intrinsically linked to crime, and public agendas have squarely focused on security issues as nativist political forces have successfully created a prominent image of migrants as threats to public security. This article argues that immigrant participation in criminal markets should be studied at the local level, where micro-criminal economies often dominated by migrants actually develop. By examining criminal activity at its base, the article investigates the nature of power in these markets. Specifically, it examines migrant crime in four cities and compares it to migrant integration in regular labour markets. By doing so, the article studies levels of migrant autonomy in both criminal and regular markets and argues that this autonomy indicates whether migrant crime is entrepreneurial or a sign of social deviance.
Understanding Migrant Crime through the Comparative Examination of Local Markets
Crime, Corruption and Entrepreneurship in an Indian Company Town
In the Tata company town of Jamshedpur, incisive popular discourses of corruption posit a mutually beneficial relationship between ‘legitimate’ institutions and organised criminality, a dynamic believed to enable pervasive transformations in the city’s industrial and financial infrastructures. This article situates this local discourse within the wider body of anthropological work on South Asian corruption, noting a discursive departure from the hegemonic, personalised and essentially provincialising corruption models encountered by many researchers. The article interrogates the popular model of crime and corruption in Jamshedpur through a focus upon the business practices of local violent entrepreneurs, exploring the extent to which their negotiations with corrupt institutions and ‘legitimate’ capital may indeed inform their successes. Drawing analytic cues from material on organised crime in the former USSR, this article identifies a mutually beneficial relationship between political influence, violence and industrial capital in an Indian company town.
This article analyzes the psychological and neurological underpinnings of crime fiction and discusses the interrelation between cultural and biological-evolutionary determinants of fictions of detection. It argues that although crime fiction is a product of modern life conditions, it is also centrally fueled in the minds of viewers and readers by the mammalian dopamine seeking/wanting system developed for seeking out resources by foraging and hunting and important for focused mental and physical goal-directed activities. The article describes the way the working of the seeking system explains how crime fiction activates strong salience (in some respects similar to the effect of dopamine-drugs like cocaine, Ritalin, and amphetamine) and discusses the role of social intelligence in crime fiction. It further contrasts the unempathic classical detector fictions with two subtypes of crime fiction that blend seeking with other emotions: the hardboiled crime fiction that blends detection with action and hot emotions like anger and bonding, and the moral crime fiction that strongly evokes moral disgust and contempt, often in conjunction with detectors that perform hard to fake signals of moral commitment that make them role models for modern work ethics. The article is part of bio-cultural research that describes how biology and culture interact as argued in Grodal's Embodied Visions.
Evolution of Organized Crime Networks in the Russian Far East
Organized crime is not a new phenomenon in Russia; however, it differs in contemporary Russia significantly, in quality as well as in quantity, from its predecessors. Using the Russian Far East, especially the city of Vladivostok, as a case study, this article sketches the evolution of organized crime in the region during the last 20 years. Tracing interconnections between various criminal groups through time, the article shows that quick reactions to new market opportunities were essential for successful illegal entrepreneurship. Powerful local elites have emerged and monopolized particular sectors of the industry (especially the fishing and shipping business). The case studies illustrate the interlinkages between organized crime structures, big business, and the political aspirations of powerful individuals. This article is a proposition to move beyond the economic paradigm in organized crime research and to focus more intensively on the multiple functions organized crime groups carry out in contemporary Russia.
Crime as the Dark Projection of Authority in Early Modern England
The Latin motto ‘Nullum crimen sine lege’ calls attention to the cultural dimension of crime, which is closely related to the social order in terms of power, economy, gender, class, and race. Reviving Marxist terminology, crime might be defined as a
Abbé Rousseau and the Meanings of Suicide
of dishonoring a respectable family, the necessity of making a choice between crime and death, such are the motives that have forced me to renounce life. My heart was born for virtue, I was going to be guilty, it is better to die. The abbé did not
Problems with Money and Hope in Central Kenya
how jobless young men have “lost the hope of life” ( kũaga mwĩhoko wa maica ), that being unemployed is tantamount to being “dead and buried” ( ũngĩaga wĩra wĩ mũndũ mũthike mũkuo ). For men like Iregi and Cash, crime was an alternative solution to
Anthropological criminology 2.0
David Sausdal and Henrik Vigh
This introduction seeks to outline a contemporary anthropological approach to crime and criminalization, an “anthropological criminology 2.0.” This anthropological criminology distances the subfield from its social Darwinist connotations and instead etches itself clearly onto a social and political anthropological tradition. In doing so, the introduction moves from Malinowski’s initial functionalist and localist approach to present-day political and global orientations. It offers five distinct propositions for anthropological criminology to engage with in the future, which we believe are essential for future anthropological studies of crime and criminalization. With these as guidelines, we hope to fully revive a much-needed dialogue between criminology and anthropology. As we shall see, anthropological and ethnographic insights are currently in demand as global, yet poorly understood, forms of crime are developing alongside ever cruder and more amplified reactions to them.
Toward a New Legally Oriented Environment at a Global Level
Giovanni Tartaglia Polcini
A Retrospective Overview from the Italian Experience For a long time, Italy has suffered from organized crime and terrorism. This experience has put the fight against crime, drugs, money laundering, and terrorism very much in focus of Italian
Jonathan A. Bush
Nathan Stoltzfus and Henry Friedlander, eds., Nazi Crimes and the Law (Cambridge: Cambridge University Press, 2008).
Nazi Crimes and the Law, a collection of eleven studies introduced and edited by Nathan Stoltzfus and Henry Friedlander, is the best collection to appear in years on war crimes trials of Germans. The following paragraphs will attempt to describe what the various essays offer and why they matter.