formulation of an intellectual metapolitics, and the pursuit of a (right-wing) cultural hegemony. 3 Here, metapolitics denotes efforts to take intellectual control of public debates, shaping them on a theoretical meta-level by coining particular ideas, terms
A Discussion of New Right Elements in German Right-wing Extremism Today
Representations of the Spanish Civil War in Francoist History Textbooks of the 1960s
In the 1960s, facing a series of transformations within Spanish society, the Franco regime modified its self-legitimation strategy and with it its portrayal of the Spanish Civil War. Based on the analysis of nine history textbooks for various levels published between 1954 and 1970, this article demonstrates that, by aiming to neutralize increasing demands for democracy, reconciliation and peace, the Franco regime incorporated elements of the corresponding discourses into its own memory discourse. The later the year of publication and the higher the age of the intended readership, the more signs of this process of incorporation appear in the textbooks. Examples of such traces can be found in the terms used to denote the Spanish Civil War, in the textbooks’ characterizations of the two opposing sides, and in their presentation of both the Francoist governmental system and the development of Spain under Francoism.
, Southern, Eastern or Southern-Eastern Europe. Cultural hegemony and intellectual colonialism will be evoked, systems and dispositifs of power mobilised, and yet we are still waiting to be presented with the various Godots. Consequentially, since the loot
the Parish, dissolved still further. As shall be discussed below, these direct impacts to the institutions of the Parish have intertwined with wider challenges to an imagined cultural hegemony, both locally and nationally, to create an experience of
Reflective Remarks in Three Snapshots
celebrating the 400th anniversary of Shakespeare’s death. So precisely what, to recall the trope used in my epigraph above, has the ‘radioactive isotope’ of Shakespeare revealed about the realities of Egypt in the last fifty-two years? Cultural hegemony
The evolution of French culture from the late nineteenth to the early twenty-first century is described as a succession of three "cultural configurations": humanist (or literary/philosophical), scientific/organic, and industrial. The transformation of the culture is linked to changes in the educational system in response to France's altered place in the global order after 1945. French attitudes toward, and internal critiques of, the shifting cultural hegemony are examined as both causes and consequences of these evolving configurations.
Before the series of 60th anniversary commemorations of the end of the Holocaust, Nazism and World War II in 2005, the big development regarding German collective memories and political culture was the resurgence of memories of German suffering. Contrary to the opinions of prominent observers like W.G. Sebald, this memory, linked to events from the end and immediate aftermath of World War II, is not a repressed or only recently discovered trauma. Rather, the current discussions signal the return of a memory that was culturally hegemonic in the early postwar decades. Nevertheless, the circumstances surrounding this return differ significantly from the postwar situation in which this memory first flourished in three main ways. The altered environment greatly affects both the reception and potential institutionalization of such memory, which could lead to deep political cultural changes.
In the 1980s, the academy witnessed the advent of postcolonial discourse. Numerous academic conferences, books and journals on postcolonialism appeared one after another. In the academic periphery, many viewed postcolonial discourse as a site of resistance against Western cultural hegemony. With the rise of the discourse of globalization in the 1990s, postcolonial discourse, no longer riding on the whitecaps of the latest critical wave, seemed to have lost much of its currency and critical energy. On the face of it, many central issues of postcolonial discourse, such as colonizer/colonized, East/West and center/margin turned out to be no longer applicable to the global era, when national borders blurred. yet in the new global/local paradigm, the above binaries continued to cast a shadowy specter.
Austro-German Filmmaker, Bestselling Author, and Journalist Colin Ross Discovers Australia
In 1929 prominent Austro-German filmmaker and author Colin Ross visited Australia with his family for several months. In his literary and cinematic work on Australia Ross establishes a perplexing argument: Australia’s “nordic myth” (the White Australia policy) exposes the continent to the peril of an Asian invasion. In accordance with concepts of cultural hegemony within the framework of so-called German liberal imperialism and driven by Germany’s ambition to re-establish a presence in its former colonial realm, he advocates for the forced immigration of South European laborers to the continent to populate the vast “empty space” of Australia and guard against the menacing consequences of a British-Japanese pact. This article discusses the visual and literary strategies employed by Ross to popularize geo-political thinking in Germany, thereby inducing a shift in the travelogue genre from appealing to “colonial desire” to promoting the politics of an emerging imperialism.
Syria between people's revolution and regime survival
English abstract: The ideological struggle deployed between the Syrian opposition groups and the government during the first year of the Syrian popular uprising is examined in this paper. Force alone was not enough for the regime to crush the revolt, at least during its first twelve months, while protesters were unable to bring down the government. The battle for cultural hegemony had to be won by one of the two sides. Protesters and the regime alike had to deploy their discourses along frames that resonated with the values, hopes and fears of Syrians. The effectiveness of the regime in securing the support of large sections of urban dwellers and its systematic violent repression led to frustration on the part of demonstrators, who ended up supporting at least morally the armed struggle. A stalemate was reached. This led to divergent framing activity within the opposition, which in turn led to its division.
Spanish abstract: El artículo examina la lucha ideológica que se dio entre los grupos sirios de oposición y el gobierno durante el primer año del levantamiento popular en Siria. Durante los primeros 12 meses a partir de marzo de 2011, al régimen no le bastó con la fuerza bruta para aplastar la revuelta, aunque los manifestantes tampoco lograron tumbar al gobierno. Se dio un combate por la hegemonía cultural y uno de los bandos necesitaba ganarla. Tanto los opositores como el régimen frasearon sus discursos alrededor de aristas conceptuales (frames) en armonía con los valores, esperanzas y temores de la población siria. La eficacia del régimen en obtener el apoyo de amplios sectores de los habitantes de las principales ciudades y la represión violenta sistemática condujeron a un sentimiento de frustración entre los manifestantes, que terminaron ofreciendo un apoyo al menos moral a la lucha armada. Se llegó a un impasse. Esto a su vez llevó a que diferentes grupos de oposición reconstruyeran su discurso en torno de aristas distintas, lo que generó división.
French abstract: L'article étudie la lu e idéologique menée entre les groupes d'opposition et le gouvernement pendant la première année du soulèvement populaire en Syrie. Pendant les douze premiers mois, à dater du mois de mars de 2011, la force brute n'a pas suffiau régime pour écraser le mouvement, bien que les manifestants à leur tour n'aient pas réussi à faire tomber le gouvernement. Une lu e pour l'hégémonie culturelle s'est développée et un des deux côtés devait la gagner. L'opposition ainsi que le régime ont encadré (frame) leurs discours de sorte à qu'ils parlent aux valeurs, espoirs et peurs des syriens. Le succès du régime à gagner l'appui (ou le recul) de grands secteurs de la population des villes principales et la répression violente systématique ont produit un sentiment de frustration parmi les manifestants, qui ont fini par soutenir la lu e armée au moins moralement. La situation est arrivée à une impasse. Dans cet état, différents groupes d'opposition ont reformulé leurs discours au tour d'encadrements divergents, ce qui a mené à leur division.