This article questions Angela McRobbie's recent text The Aftermath of Feminism: Gender, Culture and Social Change because it creates some interesting new vocabulary for understanding late modernity's revised sexual and cultural politics. Whilst acknowledging the sophistication of its cultural studies-inspired argument, I consider some consequences of this reading. If theory also performs as a politics of representation, I ask what happens if, in accounting for post-feminism, the theoretical status of class as an antagonistic relation is diminished. I suggest what gender and education discourses can add to a reading of 'new times'.
The Psychic Economy of Class in the Discourse of Girlhood Studies
Joachim Otto Habeck
This special issue of Sibirica comprises a selection of papers presented at the conference “'Everything is still before you“: being young in Siberia today' (Halle, November 2003). This introduction opens with a short review of the conventional social-sciences approach toward youth (especially indigenous youth) as an 'object of concern'. A brief summary of the subsequent papers follows, highlighting several crosscutting themes: (1) the concept of youth, the process of becoming an adult and the expectations connected with it; (2) acquisition of knowledge within and outside formal education; and (3) sports, music and games as meaningful and creative spheres of social interaction. The introduction concludes with the argument that the ambit of 'Siberian' anthropology can be significantly enlarged through the integration of sociological and cultural studies approaches and methods into ethnographic inquiry.
A Reception Study of the “Nature Is Speaking” Campaign on YouTube
.” Celebrity Studies 4 ( 2 ): 115 – 128 . https://doi.org/10.1080/19392397.2013.791040 . 10.1080/19392397.2013.791040 Hall , Stuart . 1995 . “ Cultural Studies: Two Paradigms .” In Approaches to Media: A Reader , ed. Oliver Boyd-Barrett and Chris
Todd Samuel Presner
In this article, I will discuss how my own work on a project called "Hypermedia Berlin"—a Web-based study of Berlin's "cultural geography"—can be situated in a lineage that goes back to Hoffmann's reflection on media and represents another instantiation of what Hinrich Seeba has called "Berlin" as a site for the development of new cultural-critical methodologies for interdisciplinary German Studies.
This article examines the ideals of G. N. Potanin and N. M. Iadrintsev, who were the architects of the federalist Siberian oblastnichestvo movement of the second half of the 19th nineteenth century and beginning of the 20th twentieth century. In their day, the work of the oblastniki on the cultural specificity of native Siberian peoples had a great influence on popular opinion, on the popularization of ethnological theory, and on the general social and political credo to reform policy towards these people. The oblastniki rejected both ethnocentrism and Eurocentrism in the comparison of various peoples. Their eventual acceptance of cultural relativism, the idea of equality of cultural values between peoples, and need for a civil understanding of human history were all closely linked to their political program of promoting regionalism. Their regionalist idea put forth the idea that every social and cultural unit had the right to an independent existence and to have control over their own development.
Girls and the State of Feminism in Popular Culture
Deirdre M. Kelly and Shauna Pomerantz
The article explores representations of "realistic" teen girlhood in popular culture in order to examine the current constructions of power made available to girls. Specifically, it focuses on three recent popular and critically acclaimed films: Mean Girls, Thirteen and Ghost World. The dominant discourses put forward in these films—girls as mean, as wild, and as alienated—naturalize negative behavior as a normal part of girlhood. In the terrain where these distinct, yet overlapping and reinforcing discourses on girlhood operate, postfeminism is taken for granted. Girls are portrayed as facing only individual concerns rather than any group-based injustices and, therefore, as not needing collective deliberation, evaluation, or action to solve their problems. The resulting discursive formation works to limit access to feminist and other oppositional discourses that name girls' experiences and link their feelings to the ongoing quest for gender justice.
Valuing Stuart Hall
This article explores the significance of the work of Stuart Hall for social and political anthropology. It identifies the concern with concrete conjunctural analysis, the continuing attention to the problem of hegemony, and the centrality of a politics of articulation in theory and practice as core features of Hall's work. The article also touches on his complex relationship with theory and theorizing while grounding his work in a series of political and ethical commitments within and beyond the university.
On Writing, New Wave, and the Ends of Cultural Studies
journalists was tapping into the very same toolbox developed by Anglo-American Cultural Studies in its own battle against complicity and cultural barbarism brought to light, in part, by the string of xenophobic riots in the early 1990s. As will be established
Constanza Parra and Frank Moulaert
political; (3) Diversity in anthropology and cultural studies. A synthesis of these will be built by focusing on the integration of diversity in governance agendas and styles, as well as the role of conflict in multi-scalar governance dynamics. Utopian
Autonomous Driving and the Transformation of Car Cultures
Jutta Weber and Fabian Kröger
-centered to a driverless car culture. Following the tradition of feminist cultural studies of technoscience, 2 we ask not only who benefits but also how the new techno-imaginaries of autonomous driving are constructed, which futures they seek to prefigure