own. On the other hand, the learning of a target language is often combined with the transmission of a related culture and cultural values. In a way, this explains why the spread of the English language in the wake of globalization is criticized as
Pegida and the Rise of Cultural Nationalism
David N. Coury
far-right who see the influx of Muslims as a threat to Western cultural values, which, to this way of thinking, are rooted more in religion than in the tolerance advocated by the Western Enlightenment. In a 2007 speech to a conference of European
A Photovoice Study with Urban Gardeners in Lisbon, Portugal
Krista Harper and Ana Isabel Afonso
) partnership between academic researchers and the members of that organisation. We present the history and contemporary terrain of Lisbon’s urban gardens and then discuss the cultural values that gardeners attach to access to land for cultivating food together
Adoption Legislation in Norway and the US
Legislation about personal behavior, such as family law, clearly manifests concerns about individual and relational rights and duties. With a focus on adoption laws in Norway and the US and on two international conventions (the UN Convention on the Rights of the Child and the Hague Convention on Intercountry Adoption), I examine different cultural values regarding childhood and parenthood, both historically and comparatively. Accompanying the recent growth of transnational adoption in Western Europe and North America, issues about what might constitute 'the best interest of the child' have become central in influential welfare circles of European countries that receive children in adoption and are reflected on a global level through the conventions.
Legitimating symbols in the debate over immunization and autism
Throughout the debate in the United States Congress over whether vaccines cause autism, legitimizing symbols that index cultural values have played a prominent role in the establishment of credibility. While both sides sanctify the role of science in producing credibility, they draw on different images of what science is and where its legitimacy stems from. Those who favor the vaccine hypothesis frame science as a populist endeavor, the results of which are open to critique by all. Those against the vaccine hypothesis frame science as an elitist endeavor, the results of which may only be critiqued by fellow scientists. While both of these images derive their significance from the cultural history of the United States, they have a markedly different impact on the interpretation of evidence. From within the populist frame, personal experience and direct observation are highly valued. From within the elitist frame, epidemiological evidence trumps personal experience. Due to the incorporation of dueling images of science, the US debate over autism may be viewed as a debate between rival cultural values.
Modern political theory, while defining a democratic political regime, puts an emphasis on institutions and procedures. According to this view, whether a particular country is democratic or not depends on the ability of the opposition to oust the incumbent government without leaving the framework of existing institutions and procedures. Cultural values that sustain the democratic polity, including the spirit of political equality, are given much less attention. These values are assumed to be already present, either as a reflection of our similar physical constitution or as a reflection of the presence of democratic political regimes. This research challenges both the monopoly of the procedural understanding of democracy and the lack of particular interest regarding the construction of egalitarian political culture. I claim, first, that the rise of an egalitarian political culture contributes to the establishment of a democratic political regime and, second, that the establishment of modern schools in the late sixteenth century contributed to the construction of this egalitarian political culture.
Focusing on the aesthetic, moral, and affective economies of one-day multisite pilgrimage tours of Indian-Jewish Israelis to the tombs of tzaddikim (“righteous persons”) as well as venerated sites of biblical figures in Israel, the article explores how the neoliberal idea of entrepreneurial competitiveness assists in mobilizing and sustaining culturally valued moral and aesthetic inclinations. Furthermore, it foregrounds the “multisensoriality” of religiously defined practice, emotion, and belief and their role in the production of an Indian-Jewish ambiance and the narratives that it elicits. Clearly, throughout their pilgrimage, Indian-Jewish Israelis carve out their own spaces in which they author the sacred sites and cultural landscapes that they visit through aesthetic engagement, embodied ritual, and, more generally, sensory enactment. However, in order to achieve the desired ambiance, Indian-Jewish pilgrims must to some extent become entrepreneurs or consumers in Israel’s flourishing market of folk veneration both with regard to homegrown and imported saintly Jewish figures.
Aging Women in Varanasi
Sheleyah A. Courtney
This article explores socio-cultural practices with regard to aging women in Vārānāsī, a city in North India. It is based on 17 months of field research carried out in 1999-2000 among marginalized Hindu women. I argue that aging is a continuous process that is characterized by the specific psychological patterns that form throughout a woman's life history. These patterns are demonstrated by women's particular types of behaviors and demeanors and, in turn, permit others to ascribe to them—in varying combinations and ratios—specific cultural values or qualities. I argue that these attributes are the critical ones that inform the cultural construction and designation of being 'middle-aged' and 'older' as it pertains to Hindu women of Vārānāsī.
Traditional and Contemporary Uses of Gardens and Parks in Iran
For centuries, nature has played significant roles in the Persianate world. Across generations and beyond national borders, Persian gardens and parks have carried traces of narratives, beliefs and attitudes of those who designed, built and used them. This article explores Persian garden history and philosophy, and the emergence of urban parks in Iran. It examines the evolution of cultural attitudes and their reflections in contemporary meanings, layout and use of parks. Landscape narratives both influence and are shaped by shifting cultural values and needs. Urbanisation – and the necessity for urban dwellers to experience ‘nature’ in new environments, sociocultural factors and habitus transformation contribute to the diminution of the role of ‘traditional’ narratives in contemporary design. Nevertheless, the importance of spaces of stillness in landscape design, inherited from Persian garden ideology, influences recreational behaviour in Iran’s contemporary urban parks.