This article explores human rights politics in the transition from dictatorship to democracy in Argentina. Its ethnographic focus is the phenomenon of families of victims associations, usually led by mothers, that first emerged to protest against mass disappearance under the military dictatorship. Democracy has also produced new families of victims associations protesting against different forms of state abuse and/or neglect. They represent one face of the widespread protest against a 'culture of impunity' experienced as ongoing insecurity and injustice. Private grief is made an emotional resource for collective action in the form of 'political mourning'. The media, street demonstrations, and litigation are used to try to make the state accountable. State management of this public suffering has sought to determine legitimate victimhood based on a paradigm of innocence. The political mourning of victims and survivors charts the social margins of citizenship in the reduced, not expanded, neo-liberal democratic state in Argentina.
An Anthropology of Democracy in Argentina
Michael Humphrey and Estela Valverde
This article deals with the disappearance of Menachem Begin, the leader and the chairman of the Herut movement and the sixth Prime Minister of Israel (1977-1983). He disappeared from the political arena for about half a year: from the defeat of his party in the elections of the Second Knesset (26 July 1951) until the debate in the Knesset about the reparations from West Germany. Four central topics will be discussed: (1) the reasons for his disappearance; (2) his whereabouts and activities during that period; (3) the reason for his return to the political arena and the connection between his return and the debate about the reparations; and (4) the significance of this story for Begin's biography.
Matrimonial Strategies and Postnuptial Residence Patterns in Two Eastern Siberian Communities of the Twenty-First Century
Vincent Zvénigorosky, Dariya Nikolaeva, Georgii Romanov, Aisen Solovev, Nikolai Barashkov, Éric Crubézy, Sardana Fedorova, and Christine Keyser
This article describes current matrimonial strategies and residence patterns in two communities in the Sakha Republic. In Tolon, a rural settlement in central Sakha, community exogamy is predominant and patrilocality is detectable in postnuptial residence patterns. In the sub-Arctic town of Khonuu no gendered residence patterns are observed. Khonuu has an airport and serves as a regional capital. In Khonuu matrimonial decisions follow the immigration of men and couples rather than traditional strategies connected with horse- and cattle-based subsistence. This article discusses the possible biological, historical, and cultural reasons that explain the observance or lack of observance of traditional marriage in the contemporary Sakha Republic.
Encountering the Missing in Postwar Bosnia-Herzegovina
has happened to him. I never heard about him again . —Bosniak woman, born in 1965 in Prijedor, Bosnia-Herzegovina In many armed conflicts, forced disappearances and hiding the bodies of victims of mass atrocities are used strategically to create
The Influence of Radical Ultra-Orthodoxy
days of Israeli statehood. The so-called Yemenite Children Affair concerns the alleged disappearance of hundreds of babies and toddlers of new immigrants, mainly from Yemen, to the recently founded State of Israel. In most cases, parents were told in
Aparecida Vilaça, Simon Coleman, Máire Ní Mhaonaigh, Don Seeman, and Joel Robbins
What if a Religion Is Not Made to Last? Aparecida Vilaça
The Sense of an Ending Simon Coleman
Constructing Continuity Máire Ní Mhaonaigh
But Whose Categories Are These? Don Seeman
Author's Reply: On Morality, Time and Religious Disappearance Joel Robbins
The article is based on ethnographic fieldwork in two field sites in Oslo, Norway, that involved a sample of sixty-seven children. I discuss how ten year-old girls do gender and romance in the light of “junior” and “senior” (hetero)sexuality in the social context of romance. Considering the Norwegian media's worry concerning a presumed sexualization of childhood and the disappearance of childhood, I describe in detail what happens between partners in what is known as a going-out-with-relationship. These relationships, primarily characterized by play and not by physical intimacy, illustrate that sexual innocence in childhood still exists.
This article addresses the issue of the influence of neoliberalism on French research institutions, especially the future of the CNRS (National Centre for Scientific Research), a public organisation devoted exclusively to doing research. CNRS's detractors argue that there is no reason to keep a specific research organisation in France. The hiring of fewer and fewer researchers, as soon as the baby-boomers retire, means the disappearance of what is considered, at the European level, a French exception. In this paper I try to analyse the impact of the change occuring in research policy, and to characterise the specific features of the global ideological context.
The Rotterdam Bombardment in Local Memory Culture and Education from 1980 to 2015
This article analyses three local educational projects about the Nazi bombing of Rotterdam in May 1940, all of which took place from 1980 to the present day in the context of the dynamic memory culture of the bombardment. These three contexts testify to a process by which memory, increasingly derived from authentic locations and objects instead of individual memories, is put to use in education. Moreover, increased awareness of the disappearance of eyewitness generations means that young people are becoming key consumers and auxiliary producers of memory.
This paper looks at Sartre's 1957 papers on Jacopo Tintoretto to examine his reading of action and space in Tintoretto's St George and the Dragon. I suggest that Sartre offers an idea of grace which, far from shoring up a sense of decisive resolution to the action depicted in the painting, speaks instead of an abandonment in the subjective situation. This notion of abandonment appears through the erasure of a conclusive causal point, the disappearance of which lies at the heart of Sartre's reading. Once freed from causal moorings existence is not loosened but rather becomes weighed down in its very situation. Taking support from the work of Levinas this paper considers how Sartre follows the cursive lines of this burdened subjectivity within the deceptive play of Tintoretto's painting.