Girls who use violence are marginalized as the worst of the mean girls, disrupting conventional femininity codes and causing panic in the streets. Twenty two girls participated in a qualitative study in Nova Scotia about what it means to be a girl and use violence. Interpretations presented here suggest that their reasoning can be contextualized through an analysis of neoliberalism, racism, heterosexism and classism, as they navigate discourses of choice and experiences of constraint.
Analyses of Girls' Use of Violence
An Inquiry into the Adultification of Tween Girls’ Dressing in Singapore
after adults. Because scholarship on adultification and on tween girls in Singapore remains scarce, I begin by surveying extant literature on the discourse of sexualization. Authors like Taylor (2010) and Duschinsky (2013) have stressed the need to
Sex Education and Sex Reform in First Republic Czech Print Media
This article explores attitudes towards sex and sexuality in First Republic Czechoslovakia (1918–1938), focusing on the urban Czech population. By looking at articles, advertisements and references to sex and sexuality in Czech periodicals from 1920 to 1935, it shows that inter-war Czechoslovaks were enthusiastic participants in closely linked discourses about hygiene, physical culture, sex education, birth control and sex reform, and provides evidence that Czech discourse about sex and sexuality was al- most always – apart from erotica and pornography – closely tied to discourse about health, hygiene and social reform. The article also shows how inter-war Czechoslovaks participated in the struggle for sexual minority rights. By exploring these discourses, this article helps place Czech ideas about sexuality within the larger framework of European ideas about sexuality, especially in relation to the German discourses with which Czech writers and activists were in constant dialogue.
There can be little doubt that discourse analysis has come to represent something of a ‘growth industry’ in the critical social sciences. Indeed, there has been, together with a proliferation of the various models of the process of discourse analysis (cf. Bannister 1995; Fairclough 1995; Parker 1992; Potter & Wetherell 1987) a veritable explosion of discursive analytic work. This almost unfettered expansion of discursive analytic work has led almost inevitably to a variety of misapplications of the work of Michel Foucault, whose name is often attached, almost as matter of course, to varieties of discourse analysis.
The article critically explores the different paths chosen by closely related historical disciplines: intellectual history and the history of books. While the former has focused on discourse analysis, the latter has given more attention to the study of diffusion. Historians who study the diffusion of books commonly run into a difficulty: the best-sellers of the past may serve as an indicator of public taste, but they may also be trivial, and they do not necessarily lead to explanations of important events such as the Reformation and the French Revolution. On the other hand, discourse analysis is confined to a narrow band of textual evidence, and thus cannot provide much insight on the values and views of ordinary people caught up in the patterns of everyday life. The author concludes by discussing how the history of books, particularly the history of reading and the history of publishing, can have important implications for the study of discourse.
Local Perspectives on Magic in Highland Jambi, Indonesia
J. David Neidel
Scholarly studies of magic, sorcery, and witchcraft have differed in their conclusions about the empirical efficacy of such practices and the persistence of related concepts. Often marginalized in these accounts, however, are local commentaries that address those same issues. Drawing on two years of ethnographic research in the highland Jambi region of central Sumatra, this article examines magical practices found in the region, the modes through which they are acquired, and connections to a set of ethereal beings that lie at the source of those supernatural abilities. While the belief in and practice of magical powers remain widespread, there exists a general 'discourse of decline'. This article analyzes several elements of that discourse, particularly declining potency, practice, relevance, and believability, showing where local perspectives converge and diverge with those that underlie alternative scholarly frameworks.
glorifying the military. The militaristic discourse incorporated into Indonesian secondary education history textbooks was produced and developed during the reign of the military regime under President Soeharto (1967–1998). This discourse was produced in two
A Study of Two Argumentative Tropes
The present article proposes a history of the term pluralism with a focus on the scholarly discourse thereon. In other words, the semantics of pluralism in politics (where it usually refers to a political system with several parties), in the
Franco Ruzzenenti and Aleksandra Wagner
communication domain, cast as advancing progress and expressing a collective sigh of relief for a long-awaited remedy. We argue that this paradigmatic occurrence is one of the foundations of the post-hegemonic discourse that seeks to legitimizes the liberal
Tuuli Lähdesmäki, Sigrid Kaasik-Krogerus, and Katja Mäkinen
topical in recent EU policy discourses, the concept of heritage has been used in EU policy documents since the 1970s, including at the treaty level. The Maastricht Treaty—the founding agreement of the EU and deeper European integration, adopted in 1992