In Gamrie, an Aberdeenshire fishing village home to 700 people and six millennialist Protestant churches, global warming is more than just a 'hoax': it is a demonic conspiracy that threatens to bring about the ruin of the entire human race. Such a certainty was rendered intelligible to local Christians by viewing it through the lens of dispensationalist theology brought to the village by the Plymouth Brethren. In a play on Weberian notions of disenchantment, I argue that whereas Gamrie's Christians rejected global warming as a false eschatology, and environmentalism as a false salvationist religion, supporters of the climate change agenda viewed global warming as an apocalyptic reality and environmentalism as providing salvific redemption. Both rhetorics - each engaged in a search for 'signs of the end times' - are thus millenarian.
Refugees, Resentment and the Clash of Solidarities
singularly incapable of overcoming populist resentment towards foreigners (Arendt, Fassin, Ticktin). Disenchantment with government, fear of terrorism and resentment towards foreigners weaken European solidarity at a time when it is needed most. At the very
John M. Fyler
, isolated by its bitter disenchantment; and we may as well describe that voice, certainly not Chaucer’s own, as the Merchant’s. 11 But the dividing line in the encomium between the naïve January and the no longer naïve narrator can only be marked, as in
Ian Mahoney and Tony Kearon
unnoticed by populist “anti-politics” groups, as exhibited by the previously noted rise of the BNP, UKIP, and “independent” groups in the city. These groups have tapped into growing deprivation and disenchantment to develop narratives that apportion blame
Power and Politics in Turkey's Bid for EU Membership
From 1989, new plans to enlarge the EU caused growing public disenchantment with the future of European integration as a viable model of cooperation among states and peoples in Europe. To manage disenchantment, EU actors designed various policy tools and techniques in their approaches to European peripheries such as Turkey. Among these, they intensified and perfected processes of pedagogy where EU actors assume that they have unique knowledge of what it means to be 'European' and that they must teach accession candidates how to become true Europeans. Based on accounts of EU politicians and officials, past experiences of government officials from former EU candidate states and Turkish officials' encounters with the EU's accession pedagogy, this article explores the EU's enlargement policy as a pedagogical engagement and the responses it elicits among Turkish governmental representatives, in order to test the reconfigurations of power between Europe and the countries on its margins.
Learning to be a claimant in the United Kingdom
This article tracks the learning experiences of a refugee mother in negotiating her housing rights during her first months of settlement in the United Kingdom. New migrants often experience bureaucracy as “novices” in unfamiliar legal and bureaucratic regimes. By contrast to common depictions of bureaucracies as predominant sites of disenchantment and frustration, I attend ethnographically to the ways in which novice claimants come to trust and value bureaucratic encounters as productive spaces that reveal to them the vocabulary of legitimacy as they learn to inhabit official categories and forge bureaucratic personhoods. I suggest an understanding of migrants’ previous knowledge of non-Western bureaucratic regimes shapes their experiences of ambiguity in bureaucracy.
La dramaturgie du récit journalistique à l'épreuve du spatial
This article examines the treatment of outer space in the French weekly magazine L'Express from 1969 to 2009. After the Apollo 11 mission to the moon, space was essentially analyzed from the perspective of geopolitics: International tensions, the Cold War, and the emergence of an integrated Europe served as prisms through which the subject of outer space was explored. After the Challenger crash in 1986, thinking about space took on a more commercial orientation; business, trade, and competition became a powerful frame of reference. At the same time, ecological concerns emerged to reinforce a negative view of space exploration. Space debris and the decline of utopian expectations became recurring themes. This cultural history of disenchantment over space reflected both a scaling back of Promethean ambitions and the assimilation of space into everyday life.
Daniel Bar-Tal and Yona Teichman, Stereotypes and Prejudice in Con"ict: Representations of Arabs in Israeli Jewish Society Review by Paul L. Scham
Gil Eyal, The Disenchantment of the Orient: Expertise in Arab Affairs and the Israeli State Review by Yoav Gelber
Ariel L. Feldestein, Ben-Gurion, Zionism and American Jewry 1948-1963 Review by Noa Schonmann
Ephraim Kahana, Historical Dictionary of Israeli Intelligence Review by Shlomo Shpiro
Sharon Kangisser Cohen, Child Survivors of the Holocaust in Israel, “Finding !eir Voice”: Social Dynamics and Post-War Experiences Review by Dan Michman
Chaim Noy and Erik Cohen, eds., Israeli Backpackers and their Society: a View from Afar
Chaim Noy, A Narrative Community: Voices of Israeli Backpackers Review by Na’ama She#
Erica B. Simmons, Hadassah and the Zionist Project Review by Marianne Sanua
Oren Yiftachel, Ethnocracy: Land and Identity Politics in Israel/Palestine Review by Zeev Rosenhek
A Means to the End?
Political parties use policy radicalism as a means of attaining electoral success. Differentiation from other parties and ideological renewal after a period of incumbency or prolonged opposition are valid reasons for policy innovation, but excessive radicalization has a number of detrimental effects, including mismanaging voter expectations. This article analyzes a number of examples of policy radicalization under the French Fifth Republic. It starts from concepts taken from policy mood and spatial competition models, and examines how French political parties of both Left and Right have overreached in their ideological stances, and thereby exacerbated political disenchantment among the French public. The article concludes by looking at the notion that mainstream politicians may not be acting in their own best interests when they radicalize the political agenda by misreading electoral competitive cues.
The South African Truth Commission and the Demonic Economies of Violence
At no other time more than in the present day has individual, social and institutional memory come under such concerted pressure, critique and exposure as a fragile foundation for truth and facticity. This current reluctance to authenticate social memory is intimately tied to well-known postmodernist depredations, which profoundly disenchanted the authority of tradition and authenticity, and emptied core institutionalised myths of their temporal and semantic continuity. As institutionalised memory fails to provide overarching master narratives that can win cultural consent, it has also become increasingly disjunctive with previously unnarratable history and experience. Consider the synchronic fictions of recent ethno-histories, the historians’ debate in Germany on the facticity of the Holocaust, or even the critique of post-traumatic stress disorder and other recuperations of traumatic memory whose fictive psycho-medical legitimacy has been challenged by Alan Young and Ian Hacking.