Search Results

You are looking at 1 - 10 of 196 items for :

  • "emancipation" x
Clear All
Free access

Emancipation as social equality

Subaltern politics in contemporary India

Indrajit Roy

and organized his “own powers” as social powers, and, consequently, no longer separates social power from himself in the shape of political power, only then will human emancipation have been accomplished. — Karl Marx, 1844 [Emancipation] starts when we

Free access

“Real, practical emancipation”?

Subaltern politics and insurgent citizenship in contemporary India

Alf Gunvald Nilsen

Political emancipation is, of course, a big step forward. True, it is not the final form of emancipation in general, but it is the final form of human emancipation within the hitherto existing world order. It goes without saying that we are speaking

Restricted access

Alterpolitics or alterotopies

A critique of nomadology with reference to West African Fulbe

Riccardo Ciavolella

This article offers a critique of how the anthropology of pastoral nomadic societies participates in the debate about alternative forms of political organization and emancipation. In the first part, I retrace the roots of the reciprocal and circular influence between anthropology and critical theory, focusing on Deleuze and Guattari's “nomadology” and their reliance on ethnographies of “primitive” and especially nomadic people. Attracted by the spatial autonomy and immanent forms of resistance of nomads, their work nourished the poststructuralist interpretation of power, which in turn influenced contemporary radical political anthropologists. In the second part, I reintroduce ethnographic evidence on pastoral nomads into the discussion. Relying on recent ethnographic evidence of the crisis of nomadism, especially in West Africa, I argue that we should be more prudent in considering interstitial spaces of freedom and resistances as strategies for structurally changing power and for emancipation.

Restricted access

Black Solidarity

A Philosophical Defense

Mabogo P. More

How should black people, indeed any other group of people in general, respond when they are grouped together and oppressed on the basis of the contingency of their physical characteristics? Questions of liberation from oppression involve questions about the means to overcome that oppression. Throughout the ages of struggle against racial oppression, for example, collective black identity and solidarity has been one of the favourite responses and rallying call for racial justice and liberation. In South Africa this response has recently emerged through the formation of a number of highly controversial groups such as: The Native Club, The African Forum, and The Forum for Black Journalists. Critics of these formations think that such black solidarity, divisive, irrational, morally objectionable and, above all, racist. This paper defends the emancipatory racial solidarity tradition, examplified by The Native Club and similar constituted organisations, against such serious charges and critiques mounted by contemporary leading thinkers on identity. The tools for such a defense are primarily derived from Jean-Paul Sartre's conception of group formation in his Critique Of Dialectical Reason. I argue that since anti-black racist consciousness always operates at the level of collectives, it is therefore impossible to fight such racism as an individual; that collective black solidarity is a necessary condition for racial emancipation.

Restricted access

Andrew Buckser

Anthropologists have moved away from using belief as the defining feature of religion, portraying it instead as something whose nature and significance vary among times and cultures. This raises new questions about how specific notions of belief come into being and their connections to social, cultural, and political systems. This article explores these questions in the Jewish community of Copenhagen, focusing on two periods when ideas about belief changed radically: the emancipation period at the opening of the nineteenth century, and the decades after World War II. In each, changes in the ways that Jews conceptualized and appealed to belief reflected changes in the internal social dynamics of Danish Jewry. They also reflected changes in the larger Danish culture and in state political agendas.

Restricted access

Polycarp Ikuenobe

This article examines Nnamdi Azikiwe’s idea of mental emancipation as the intellectual foundation for his political philosophy. Mental emancipation involves re-educating Africans to adopt scientific, critical, analytic, and logical modes of thinking. Azikiwe argues that development must involve changing Africans’ intellectual attitudes and educational system. He argues that Western education, through perpetuating negative stereotypes and engendering ‘colonial mentality’, has neither fostered critical and scientific thinking, nor enabled Africans to apply their knowledge for development. Mental emancipation would enable Africans to develop self-confidence, and the critical examination of superstitious beliefs that have hindered Africa’s development. I show that Azikiwe’s ideas have been recaptured by African philosophers like Bodunrin and Wiredu, regarding their critique of aspects of African tradition and prescription for how African philosophy can contribute to development.

Restricted access

A People between Languages

Toward a Jewish History of Concepts

Guy Miron

The field of modern European Jewish history, as I hope to show, can be of great interest to those who deal with conceptual history in other contexts, just as much as the conceptual historical project may enrich the study of Jewish history. This article illuminates the transformation of the Jewish languages in Eastern Europe-Hebrew and Yiddish-from their complex place in traditional Jewish society to the modern and secular Jewish experience. It presents a few concrete examples for this process during the nineteenth and early twentieth centuries. The article then deals with the adaptation of Central and Western European languages within the internal Jewish discourse in these parts of Europe and presents examples from Germany, France, and Hungary.

Free access

Beyond citizenship

Adivasi and Dalit political pathways in India

Nicolas Jaoul and Alpa Shah

collective aspirations necessary for human emancipation in a larger sense. More than ten years ago, Sthatis Kouvelakis sought to rehabilitate this early writing of Marx, which had received considerable criticism for its so-called anti-Semitism and

Restricted access

Pınar Melis Yelsalı Parmaksız

expressed in terms of familial analogies. To do this, I define the concept of paternalism, and then discuss whether Turkish modernization can be examined in terms of this concept. I stress that the notion of women’s emancipation as an underlying tenet of

Restricted access

Political Regeneration

José Bonifácio and Temporal Experiences in the Luso-American World in the Early Nineteenth Century

Maria Elisa Noronha De Sá and Marcelo Gantus Jasmin

and vulnerable to all kinds of vices. For that, he proposes a gradual solution: the end of trafficking, systematic emancipation, alleviating suffering, and instituting Catholicism. In his own words, “through all of these means we will give them as much