In this article, I explore anticipation as a site of moral experience and moral willing when death may be nearby. Through an examination of the narratives of the wife of a hospice patient in St. Croix, US Virgin Islands, I show that her commitment to not anticipate the course of her husband’s illness is a moral project pitted against biomedical modes of prognostication. In a context in which hospice care is the only option available for many older adults in poor health, I discuss the incommensurability between this position and the anticipatory horizon on which hospice care is predicated: the patient’s imminent death. I argue for an approach to this woman’s experience that takes into account the tendency for temporal orientations to be thrown into flux when death might be nearby, without reducing her commitment to not anticipate to mere avoidance or ‘denial’.
(Not) Anticipating as Moral Project
Elizabeth F. S. Roberts
Sharon Kaufman, And a time to die: How American hospitals shape the end of life. New York: Scribner, 2004, 416 pp., ISBN 0-743-26476-2.
Lesley A. A. Sharp, Strange harvest: Organ transplants, denatured bodies, and the transformed self. Berkeley: University of California Press, 2006, 322 pp., ISBN 0-520-24786-8.
In Italy, a public debate about the death of Eluana Englaro was set in
motion that eventually extended itself to all of the problems related
to living wills. The controversy that developed around these events
represents a case of applied public ethics that involved moral problems
related to public policy decisions. The debate demonstrates
how such (bio)ethical questions have now become priorities on
the political agenda. Decision-makers are constantly called upon to
decide and intervene in very complex and difficult environments,
both at the beginning of life (such as the debate over Law No. 40
in relation to assisted fertilization and that relative to the abortion
pill RU-486) and at the end of life. Until only a short time ago, these
environments were strictly relegated to an individual, family, or
In this article, Lionel Blue contemplates approaching the end of life. The rabbinic tradition describes this world as a ‘prozdor’, a corridor to the world to come. We are ‘in between’ creations, with a toehold in heaven, yet intimations of heaven can be found in this life. As for dying, that can be a messy business. ‘I do not like the pain which accompanies all transformation.’ Dying is very different in the experience of those who are left behind, who wish to hold on to the one who is dying, whereas the latter may need silent companionship and permission to depart. Lionel offers some personal stratagems for dealing with old age. Indulge yourself and treat yourself insofar as your medication allows. Treasure friendships. Keep up your conversation with God.
Denise Turner and Bronwen Gillespie
distressing information. In a different story, Emma’s iPad is a ‘bloody miracle’ in navigating her terminal illness (105). Veronica’s story, by contrast, is characterised by the difficulties of communication at end of life. Having spent her entire career
Anthropological Approaches to the Study of Children in the Middle East
Erika Friedl and Abderrahmane Moussaoui
globalised through modern sports and Internet games; where parental authority is dwindling yet a developing teen culture is prolonging dependencies of teens on parents; and where, at the other end of life, the care of the elderly is becoming a burden on the
Victoria Churikova, Alexey Druzyaka and Alina Galimova
States, and several European countries. However, periods and magnitude of mortality and annual variations are specific to each region. In Siberia, the bursts of solar and geomagnetic activity at the beginning and the end of life are followed by a high
The Transformation of Suicide in Western Thought
effort to escape pain, it heralds an immoral proposition, that pleasure is the end of life. 37 Durkheim did not cease being a moralist when he published his sociological study of suicide in 1897. Certainly, one of his goals was to establish sociology as
Communicating with the Dead in the Digital Age
. Brubaker , Jed R. , and Janet Vertesi . 2010 . “ Death and the Social Network .” Paper presented at the CHI 2010 Workshop, “HCI at the End of Life: Understanding Death, Dying, and the Digital, ” 10 – 15 April , Atlanta, Georgia . Buyandelger
A Causal-Teleological Version of the Logical Contradiction Interpretation
protracted any longer, it threatens more ill than it promises agreeableness’ ( G 4: 422). ‘From self-love’ is later cashed out as: ‘preserving a bearable condition up to the end of life’ ( G 4: 429). Similarly, just before Kant makes his argument for why