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Abdulla Al Sayyari, Fayez Hejaili, and Faissal Shaheen

, patriarchal societal systems and, more importantly, that Islamic ethics and Shari’a primarily govern those ethics ( Rahim 2013 ). Through our experience in teaching bioethics to medical residents and medical students, we have noticed that virtually all of

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Carl Plantinga

Screen Stories: Emotion and the Ethics of Engagement (hereafter Screen Stories ) provides a framework for an ethics of long-form storytelling on screens. The book conceives of ethics as the “ecology of storytelling.” We likely all agree that the

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Jane Stadler

Carl Plantinga's Screen Stories: Emotion and the Ethics of Engagement (2018) comes alive with vivid examples that illuminate how emotional engagement with film and television informs ethical life as characterization, narration, and style

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Synthetic Beings and Synthespian Ethics

Embodiment Technologies in Science/Fiction

Jane Stadler

screen and off, this article questions what biotechnological ethics means in 2019, the year in which Blade Runner (Ridley Scott, 1982) is set. Film and television offer rich cultural imaginings of possible scientific and technological miracles, and

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A Malady of the Left and an Ethics of Communism

Badiouian Diagnosis, Lacanian Cure, Sartrean Responsibility

Andrey Gordienko

One cannot be responsible for a generic truth, argues Badiou in his critical rejoinder to Sartre; one can only be its militant. Challenging Badiou’s formulation, I propose that his plea for a new stage of the communist hypothesis, which unfolds in the wake of subjective decomposition of the Left, must draw upon the Sartrean notion of collective responsibility to affirm interminable inscription of the egalitarian axiom in a novel political sequence without forcing a violent realisation of equality. Encapsulated in an enigmatic formula, ‘one and one make one,’ Sartrean ethics of the Same compel the Badiouian militant subject to heed the excluded demands of the new proletariat insofar as the latter occupies ‘a point of exile where it is possible that something, finally, might happen.’

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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

This is an article about eschatology, ressentiment , and Christian nationalism. It is also about the unfixed nature of the nationalist imagination, the mutability of the ethical form, and the consequences of the various masks that ethics takes. My

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Committee as Witness

Ethics Review as a Technology of Collective Attestation

Rachel Douglas-Jones

Introduction On the second day of the 2010 Forum of Ethics Review Committees of Asia and the Western Pacific Conference in Shanghai, Dr Dipika took to the stage for her panel on continuing review practices. A microbiologist working at a

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Ethical Dilemmas and Moral Conundrums

Negotiating the Unforeseen Challenges of Ethnographic Fieldwork

Jocelyn D. Avery

-Lughod 1991 ; Narayan 1993 ). One of the foremost considerations in conducting research amongst people with severe intellectual disabilities is ethics, and ethical considerations played a large part in the design and execution of my research, but they also

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The Ethics of Collective Sponsorship

Virtuous Action and Obligation in Contemporary Tibet

Jane Caple

a religious event or project. Examining emic perspectives on the ethics of kartik in different contexts (from monastic alms collection to community-led projects), I explore when, why, and how it is perceived as good, beneficial, problematic

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Love and Violence

Sartre and the Ethics of Need

Katharine Wolfe

Love and Violence: Sartre and the Ethics of Need It could be argued that Jean-Paul Sartre's Critique of Dialectical Reason substitutes Being and Nothingness' s ontological account of interpersonal violence, arising from bad faith, for a