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Mandinga

Power and Deception in Afro-Brazilian Capoeira

Sergio González Varela

This article is about the meaning of mandinga in Afro-Brazilian capoeira as it is practiced in the city of Salvador, Brazil. Capoeira is an art form that combines elements of ritual, play, and fight. My main argument focuses on the mandinga as an indigenous form of power that shapes social relations, bodily interaction, magic acts, and the definition of a person. The concept of mandinga offers an understanding of the deceptive logic of capoeira and contributes to the development of an ethnographic theory of power. The emphasis here is on the importance of mandinga as a strategy for fighting and as a principle for social interaction with strong ontological implications. It is considered a cosmological force that affects the foundations of subjective reality and the perception of the world.

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The Art of Losing One's Own Culture Isn't Hard to Master, It's Obviation

Roy Wagner, Gregory Bateson, and the Art of Science Writ Large

Elizabeth Stassinos

Like Gregory Bateson, Roy Wagner leaves no heirs. This is not the curse of Souw, but the curse of original thinking. Like Bateson though, Wagner has bequeathed to a future anthropology a certain style of thinking about Others, an elegant way of dislocating the Western self from its routines, its kinships, its ego, its diaspora. In this paper, and as a student of Wagner’s at Virginia in the 1980s and 1990s, I hope to trace some of Wagner’s work through Bateson’s and to compare some of the habits of mind of these two ethnographers and theorists and relate these back to The Invention of Culture. If I seem to forget that text in places or re-start it in others, it is because I have tried to stay close to that topic that led both in such opposite (one could say complementary schizmogenic) directions, one to biological sciences, the other to science fiction. I section off observations on their ethnographic theory by using poetry to express shifts in topics for, at their best, Wagner and Bateson are poets of that extreme human condition so sought after by ethnographers, culture shock.

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Afterword

Comparison in the Anthropological Study of Plural Religious Environments

Birgit Meyer

debated in a special review section of HAU: Journal of Ethnographic Theory ( Meyer et al. 2017 ). The fact that there are good reasons to be suspicious of certain modes of doing comparison—for instance, those grounded in Eurocentric evolutionary models

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European Anthropology as a Fortuitous Accident?

Reflections on the Sustainability of the Field

Čarna Brković

Theory ’, HAU: Journal of Ethnographic Theory 1 , no. 1 : vi – xxxv . 10.14318/hau1.1.001 Dilger , H. ( 2018 ), ‘ More Ethnology – Or Rather Social and Cultural Anthropology? – In the Humboldt Forum! Time for an Intervention ’, How to Move on

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Jeanne Favret-Saada’s Minimal Ontology

Belief and Disbelief of Mystical Forces, Perilous Conditions, and the Opacity of Being

Theodoros Kyriakides

functionalism, on the other. Belief and Disbelief in Favret-Saada’s Work and Elsewhere At first impression, Favret-Saada’s (1980) Deadly Words is preoccupied with an ethnographic theory of pragmatics. Pragmatics is a branch of linguistics that focuses on the

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Introduction

Hierarchy, Value, and the Value of Hierarchy

Naomi Haynes and Jason Hickel

Ethnographic Theory 3 , no. 2 : 219 – 243 . 10.14318/hau3.2.012 Haynes , Naomi . 2012 . “ Pentecostalism and the Morality of Money: Prosperity, Inequality, and Religious Sociality on the Zambian Copperbelt .” Journal of the Royal Anthropological

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Rane Willerslev

. Berkeley : University of California Press . Falzon , Mark-Anthony , ed. 2009 . Multi-sited Ethnography: Theory, Praxis and Locality in Contemporary Research . Burlington : Ashgate . Hastrup , Kirsten . 1993 . “ The Native Voice—and the

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Viral Intimacy and Catholic Nationalist Political Economy

Covid-19 and the Community Response in Rural Ireland

David Whyte

Press ), 1 – 27 . Ortner , S. B. ( 2016 ), ‘ Dark Anthropology and Its Others: Theory Since the Eighties ’, HAU: Journal of Ethnographic Theory 6 , no. 1 : 47 – 73 , doi: 10.14318/hau6.1.004 . 10.14318/hau6.1.004 Peacock , V. ( 2016

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Introduction

(De)materializing Kinship—Holding Together Mutuality and Difference

Kathryn E. Goldfarb and Caroline E. Schuster

Ethnographic Theory 3 , no. 2 : 259 – 270 . 10.14318/hau3.2.015 Butler , Judith . 1990 . Gender Trouble: Feminism and the Subversion of Identity . New York : Routledge . Carsten , Janet . 2004 . After Kinship . Cambridge : Cambridge University

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Translating Islam into Georgian

The Question of Georgian Muslim Identity in Contemporary Adjara

Ricardo Rivera

Age of the Cross ( Berkeley : University of California Press ). 10.1525/9780520944916 Hanks , W. F. ( 2014 ), ‘ The Space of Translation ’, HAU: Journal of Ethnographic Theory 4 , no. 2 : 17 – 39 . 10.14318/hau4.2.002 Manning , P. ( 2012