In this article the concept of 'social quality' is invoked as a way of exploring the impact, relevance and potential of policy and social structural developments for citizens' everyday lives. As a concept, 'social quality' embraces a range of themes each of which has received extensive sociological attention: social cohesion and solidarity as crucial elements in both citizenship and in social institutions such as family, neighbourhood and workplace; autonomy and empowerment as central to the individual's sense of identity and self-worth; economic security, which underpins everyday life and enables people to engage in everyday activities and to approach their future without fear of poverty; and social inclusion, the involvement of individuals in social, economic and cultural aspects of collective life.
Changing European Experiences of Employment, Family and Community
Adopting a Social Practice Perspective in Social-Ecological Research
Lukas Sattlegger, Immanuel Stieß, Luca Raschewski, and Katharina Reindl
Studying Plastic Packaging in Food Supply as an Everyday Life Sustainability Problem The global plastic waste problem, arising from the increasing use of single-use plastic items, is prominently visible in accumulations of marine litter in oceans
Holding Our Lives in Their Hands
Nancy L. Rosenblum
, contests and claims are concrete and immediate. We don't have to reinvent the terms of give and take on every occasion, though, for our many and varied relations with neighbors have a structure: the democracy of everyday life ( Rosenblum 2016 ). The
The Making of Sunni versus Shi'ite Test-Tube Babies
Marcia C. Inhorn
In vitro fertilisation and even newer assisted reproductive technologies are part of everyday life in the contemporary Middle East. There, IVF is practised according to local Islamic norms, which have been reinforced by fatwas from lead- ing religious authorities. As this article will show, ideological differences between dominant Sunni and minority Shi’ite forms of Islam are currently shaping the practices of test-tube baby-making in the Muslim world, particularly regarding the use of third-party gamete donation and new technologies to overcome male infertility. Such divergences have led to gender transformations within infertile marriages in the Muslim Middle East, with potentially profound implications for women’s marital security and family formation.
Across former East Germany today there are more than two dozen private museums devoted to representing everyday life under socialism. Some are haphazard collections in cramped spaces, others marketable mainstays of their local tourist economy. Historians have criticized them as at best amateurish and, at worst, a trivialization of the GDR's repressive practices. Yet, this article argues how, as a social phenomenon, these museums form an important early phase in postunification efforts by public cultural institutions to incorporate the GDR everyday into working through the past. The article examines the museum's modes of representation and shows how the museums lay claim to authenticity through a tactile, interactive, and informal approach. Despite valid criticisms, the article argues that the museums can be seen as helping overcome, rather than reinforce, the binary of totalitarianism and everyday life as antagonistic frameworks for understanding the socialist past.
Producing East European Geosexual Backwardness in the Drop-In Centre for Male Sex Workers in Berlin
examining the appropriation of the concept in social interactions of everyday life. The article is based upon four months of ethnographic fieldwork in the drop-in centre for male sex workers in Berlin in the winter of 2014–2015, where I conducted my research
From Ennui to Contemplation
This paper discusses the recent growing presence of the everyday in comics from different traditions, works where ordinary situations and apparently insignificant events take the place of extraordinary worlds and adventure stories. Drawing predominantly from the French perspective of Everyday Studies (Lefebvre, Blanchot, Perec, De Certeau), the ambiguous dynamics of the everyday will be here studied in relation to the contrasting concepts of boredom and strangeness. This paper addresses not only comics that bring these two attitudes as a theme, but also those which manage to awaken emotional responses in the reader, specifically ennui and contemplation. The aim here is to identify different strategies proper to the language of comics capable of arousing everyday moods in the reading experience, particularly in those cases where the temporal dimension is manipulated, reinforcing a sense of slowness.
Migrant smuggling and everyday life in the Maghreb
Drawing on extensive fieldwork among Malian migrants and connection men, this article investigates the sociality of facilitating migrant journeys and illegal border crossings in the Maghreb. Dominant discourses portray smugglers as participating in highly organized networks of unscrupulous people taking advantage of innocent migrants. I counter such narratives by zooming in on West African migrants involved in the facilitation of illegal border crossings. This bizness consists of ensembles of temporary practices and relations embedded in everyday life with linkages to historical and regional practices of brokering and hosting. This perspective invites us to move conceptually from focusing on different (stereo) types of smugglers to considering smuggling practices; to make sense of the phenomenon, we need to pay less attention to fixed social positions and more to the transient social poses adopted by those involved.
On Spectators, Spectacles and Public Protests
Anthony Lawrence A. Borja
Politics usually takes the form of brawls ranging from the verbal and civilised, to the physical and savage, if not deadly encounters. These public engagements are political spectacles projecting narratives that are attractive to people who share the sentiments made public in these spectacles, and a following of spectators that, in sustaining their spectatorship, keeps the spectacle in its status. I note that spectators are attached and concerned with the narratives (i.e.from the causes and actors involved to the eventual results) behind and projected by such spectacles, and that this attachment in turn defines and sustains their spectatorship. Political alienation is a condition shared by both the apathetic and spectators. However the case of spectators is more complex and merits closer analysis in order to attain an encompassing understanding of political alienation. In this article, I will argue and illustrate that political alienation must be understood as a sustainable process constituted and driven by sustained spectatorship (i.e.sustained relationship between spectators and a political spectacle) made possible by a habitus of disempowerment in everyday life.
The Process of Normalising Sensory Experiences after Cancer
Tone Seppola-Edvardsen and Mette Bech Risør
situation, everyday life and social activities. The questions concerning health and symptoms were about their perception of general health situation at the moment, experiences of pain, discomfort or changes in the body, tiredness or worries about health